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Colossians 1

Col. 1:19 KJV (With Strong’s)

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19
For
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
it pleased
eudokeo (Greek #2106)
to think well of, i.e. approve (an act); specially, to approbate (a person or thing)
KJV usage: think good, (be well) please(-d), be the good (have, take) pleasure, be willing.
Pronounce: yoo-dok-eh'-o
Origin: from 2095 and 1380
the Father that in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
a should
katoikeo (Greek #2730)
to house permanently, i.e. reside (literally or figuratively)
KJV usage: dwell(-er), inhabitant(-ter).
Pronounce: kat-oy-keh'-o
Origin: from 2596 and 3611
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
fulness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pleroma (Greek #4138)
repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period)
KJV usage: which is put in to fill up, piece that filled up, fulfilling, full, fulness.
Pronounce: play'-ro-mah
Origin: from 4137
dwell
katoikeo (Greek #2730)
to house permanently, i.e. reside (literally or figuratively)
KJV usage: dwell(-er), inhabitant(-ter).
Pronounce: kat-oy-keh'-o
Origin: from 2596 and 3611
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a
John 1:16• 16and of his fullness all we received, and grace for grace. (John 1:16)

More on:

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Father

Cross References

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Ministry on This Verse

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Col. 2:3,9• 3in which are hid all the treasures of wisdom and knowledge.
 9For in him dwelleth all the fullness of the Godhead bodily; (Col. 2:3,9)
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Col. 3:11• 11where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free, but Christ the whole, and in all. (Col. 3:11)
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Matt. 11:25‑27• 25{i}At that time, Jesus answering said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes.{/i}
 26{i}Yea, Father, for thus has it been well-pleasing in thy sight.{/i}
 27{i}All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does anyone know the Father, but the Son, and he to whom the Son may be pleased to reveal [him].{/i} (Matt. 11:25‑27)
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Luke 10:21• 21In the same hour Jesus rejoiced in spirit and said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from wise and prudent, and hast revealed them to babes: yea, Father; for thus hath it been well-pleasing in thy sight. (Luke 10:21)
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John 1:16• 16and of his fullness all we received, and grace for grace. (John 1:16)
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John 3:34• 34for he whom God sent speaketh the words of God; for God giveth not the Spirit by measure. (John 3:34)
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Eph. 1:3,23• 3Blessed [be] the God and Father of our Lord Jesus Christ that blessed us with every spiritual blessing in the heavenly [places] in Christ,
 23which is his body, the fullness of him that filleth all in all. (Eph. 1:3,23)
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Eph. 4:10• 10He that descended, he it is also that ascended far above all the heavens, that he might fill all things. (Eph. 4:10)
• All the fullness (namely, of the Godhead; see Col. 2:9) was pleased to dwell in Him. What place could He have except that of first in all things! (“Colossians 1” by J.N. Darby)
• Far from being something inferior, an emanation, or having a place however exalted in those endless genealogies, all the fullness itself dwelt in Him. (“Colossians 1” by J.N. Darby)
• Paul takes us back to the incarnation of Christ, when He took manhood into union with His Person and became a Man (John 1:14; 1 Tim. 3:16). (“The Fulness That Resides in Christ: Colossians 1-2:3” by B. Anstey)

J. N. Darby Translation

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19
for in him all the fulness of the Godheadd was pleased to dwell,

JND Translation Notes

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d
I add "[of the Godhead]" from ch. 2.9, as it makes the "it" in vers. 21, 22 seem less harsh.

W. Kelly Translation

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19
for in him all the fullness was pleaseda to dwell;

WK Translation Notes

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a
There is a peculiar phraseology in the passage, which may have misled the English translators. To put in "the Father" is to take away from the Son without warrant and dangerously. It was not the Father, but the Godhead. It pleased the Father, the Son, and the Holy Spirit.