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John 11

John 11:51 KJV (With Strong’s)

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51
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
spake he
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
being
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
high priest
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
year
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eniautos (Greek #1763)
a year
KJV usage: year.
Pronounce: en-ee-ow-tos'
Origin: prolongation from a primary ἔνος (a year)
, he prophesied
propheteuo (Greek #4395)
to foretell events, divine, speak under inspiration, exercise the prophetic office
KJV usage: prophesy.
Pronounce: prof-ate-yoo'-o
Origin: from 4396
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
should
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
die
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
that nation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
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More on:

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High Priest,
Priest; Priesthood,
The Lord Jesus,
Year

Cross References

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Ministry on This Verse

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being.
Ex. 28:30• 30{i}And thou shalt put into the breastplate of judgment the Urim and the Thummim, that they may be upon Aaron's heart when he goeth in before Jehovah; and Aaron shall bear the judgment of the children of Israel upon his heart before Jehovah continually.{/i} (Ex. 28:30)
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Judg. 20:27‑28• 27And the children of Israel inquired of Jehovah, for the ark of the covenant of God was there in those days.
 28And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days, saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And Jehovah said, Go up; for tomorrow I will deliver them into thine hand. (Judg. 20:27‑28)
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1 Sam. 23:9• 9And David knew that Saul secretly practiced mischief against him, {i}he said to Abiathar the priest{/i}, Bring hither the ephod. (1 Sam. 23:9)
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1 Sam. 28:6• 6{i}And Saul inquired of Jehovah; but Jehovah did not answer him, either by dreams, or by Urim, or by prophets{/i}. (1 Sam. 28:6)
he prophesied.
Num. 22:28• 28{i}And Jehovah opened the mouth of the ass, and she said to Balaam, What have I done to thee, that thou hast smitten me these three times?{/i} (Num. 22:28)
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Num. 24:2,14‑25• 2And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came upon him.
 14And now, behold, I go unto my people: come therefore, and I will advertise thee what this people shall do to thy people in the latter days.
 15And he took up his parable, and said,{HR}Balaam the son of Beor hath said,{HR}And the man whose eyes are open hath said:
 16He hath said, which heard the words of God,{HR}And knew the knowledge of the Most High,{HR}Which saw the vision of the Almighty,{HR}Falling into a trance, but having his eyes open:
 17I shall see him, but not now:{HR}I shall behold him, but not nigh.{HR}There shall come a Star out of Jacob,{HR}And a Sceptre shall rise out of Israel,{HR}And shall smite the corners of Moab,{HR}And destroy all the children of Sheth.
 18And Edom shall be a possession,{HR}Seir also shall be a possession for his enemies;{HR}And Israel shall do valiantly.
 19Out of Jacob shall come he that shall have dominion,{HR}And shall destroy him that remaineth of the city.
 20{i}And he saw Amalek, and took up his parable, and said{/i},{HR}Amalek was the first of the nations,{HR}But his latter end shall be that he perish forever.
 21{i}And he saw the Kenites, and took up his parable, and said{/i},{HR}Strong is thy dwelling-place,{HR}And thou puttest thy nest in a rock.
 22Nevertheless the Kenite shall be wasted,{HR}Until Asshur shall carry thee away captive.
 23And he took up his parable, and said,{HR}Alas, who shall live when God doeth this!
 24And ships shall come from the coast of Chittim,{HR}And shall afflict Asshur, {i}and afflict Eber,{HR}And he also shall be for destruction.{/i}
 25{i}And Balaam rose up, and went and returned to his place; and Balak also went his way.{/i} (Num. 24:2,14‑25)
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Matt. 7:22‑23• 22Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many works of power?
 23And then will I avow to them, I never knew you: depart from me, ye that work lawlessness. (Matt. 7:22‑23)
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1 Cor. 13:2• 2And if I have prophecy, and know all the mysteries and all the knowledge, and if I have all the faith so as to remove mountains, yet have not love, I am nothing. (1 Cor. 13:2)
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2 Peter 2:15‑17• 15abandoning as they did a straight way, they went astray, following out in the way of Balaam [son] of Beor, who loved wages of unrighteousness,
 16but had reproof of his own iniquity; a dumb beast of burden speaking with man's voice forbade the madness of the prophet.
 17These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved. (2 Peter 2:15‑17)
that Jesus.
John 10:15• 15even as the Father knoweth me, and I know the Father, and my life I lay down for the sheep. (John 10:15)
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Isa. 53:5‑8• 5But he [was] wounded for our transgressions, [he was] bruised for our iniquities: the chastisement of our peace [was] upon him; and with his stripes we are healed.
 6All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath laid on him the iniquity of us all.
 7He was oppressed, and he was afflicted, yet he opened not his mouth; he was brought as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth.
 8He was taken from detention and from judgment: and who shall declare his generation for he was cut off out of the land of the living; for the transgression of my people was he stricken. (Isa. 53:5‑8)
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Dan. 9:26• 26After the sixty-two weeks shall Messiah be cut off, but not for himself, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. (Dan. 9:26)
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Matt. 20:28• 28{i}as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.{/i} (Matt. 20:28)
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Rom. 3:25‑26• 25whom God set forth as a propitiatory through faith in his blood, for a declaration of his righteousness on account of the praeter-mission of the sins that had been before, in the forbearance of God,
 26with a view to the declaration of his righteousness in the present time, in order to his being just and justifying him that [is] of faith in Jesus. (Rom. 3:25‑26)
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2 Cor. 5:21• 21him that knew not sin he made sin for us, that we might become God's righteousness in him. (2 Cor. 5:21)
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Gal. 3:13• 13Christ bought us out of the curse of the law, having become a curse for us, (for it is written, “Cursed is every one that hangeth on a tree,”) (Gal. 3:13)
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Gal. 4:4‑5• 4but when the fullness of the time came, God sent forth his Son, born of woman, born under law,
 5that he might buy those under law, that we might receive our sonship. (Gal. 4:4‑5)
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1 Peter 2:24• 24who himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes ye were healed. (1 Peter 2:24)
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1 Peter 3:18• 18Because even Christ once suffered for sins, just for unjust, that he might bring us to God, put to death indeed in flesh, but made alive in [the] Spirit, (1 Peter 3:18)
• In the heart of Caiaphas it was an unprincipled sentiment; in the mind of the Spirit it was not only most holy, but expressed the foundation of God’s righteousness in Christ. (“John 11” by W. Kelly)

J. N. Darby Translation

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51
But this he did not say of himself; but, being high priest that year, prophesied that Jesus was going to die for the nation;

W. Kelly Translation

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51
Now this he said not from himself, but, being high priest of that year, he prophesied that Jesus was about to die for the nation,