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Galatians 5

Gal. 5:2 KJV (With Strong’s)

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2
Behold
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
, I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
Paul
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
ye be circumcised
peritemno (Greek #4059)
to cut around, i.e. (specially) to circumcise
KJV usage: circumcise.
Pronounce: per-ee-tem'-no
Origin: from 4012 and the base of 5114
, Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
shall profit
opheleo (Greek #5623)
to be useful, i.e. to benefit
KJV usage: advantage, better, prevail, profit.
Pronounce: o-fel-eh'-o
Origin: from the same as 5622
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
nothing
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
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More on:

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Christ,
Paul

Cross References

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Ministry on This Verse

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I Paul.
1 Cor. 16:21• 21The salutation of Paul with mine own hand. (1 Cor. 16:21)
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2 Cor. 10:1• 1But I myself Paul entreat you by the meekness and gentleness of the Christ, [I] who face to face [am] mean among you but absent am bold toward you( (2 Cor. 10:1)
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1 Thess. 2:18• 18Wherefore we desired to come unto you, I, Paul, both once and twice, and Satan hindered us. (1 Thess. 2:18)
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Philem. 9• 9for love's sake I rather entreat, being such a one as Paul aged and now also prisoner of Christ Jesus. (Philem. 9)
that.
Gal. 5:4,6• 4Ye have derived no effect from Christ, whoever are being justified by law; ye have fallen from grace.
 6For in Christ Jesus neither circumcision hath any force nor uncircumcision, but faith working by love. (Gal. 5:4,6)
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Gal. 2:3‑5• 3(but neither was Titus, that was with me, being a Greek, compelled to be circumcised;)
 4and [this] on account of the false brethren brought in stealthily, who came in stealthily to spy out our liberty which we have in Christ Jesus, that they might bring into bondage,
 5to whom we yielded in subjection, not for an hour, that the truth of the gospel might abide with you. (Gal. 2:3‑5)
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Acts 15:1,24• 1And certain men came down from Judea and taught the brethren, Except ye be circumcised after the custom of Moses ye cannot be saved.
 24Whereas we heard that some who went out from us troubled you with words, upsetting your souls, to whom we gave no commandment, (Acts 15:1,24)
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Acts 16:3‑4• 3Him Paul would have to go with him; and he took and circumcised him because of the Jews that were in those places, for they all knew that his father was a Greek.
 4And as they passed through the cities, they delivered them the decrees to observe, which had been ordained by the apostles and elders who were in Jerusalem. (Acts 16:3‑4)
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Rom. 9:31‑32• 31but Israel following after a law of righteousness attained not unto a law of righteousness.
 32Why? Because not by faith but as by works [of law], for they stumbled at the stone of stumbling, (Rom. 9:31‑32)
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Rom. 10:2‑3• 2For I bear witness to them that they have zeal for God but not according to knowledge.
 3For, being ignorant of the righteousness of God and seeking to establish their own [righteousness], they have not submitted to the righteousness of God. (Rom. 10:2‑3)
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Heb. 4:2• 2For indeed we have had glad tidings presented to us, just as they also; but the word of the report did not profit them, not having been mixed with faith in those that heard. (Heb. 4:2)
• He was the Apostle chosen to preach the gospel to the Gentiles, and had been used to their blessing. For these reasons his word should have had greater weight with them than that of others. (“Galatians 5” by H. Smith)

J. N. Darby Translation

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2
Behold, I, Paul, say to you, that if ye are circumcised, Christ shall profit you nothing.

W. Kelly Translation

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2
Behold, I Paul say to you, that if ye are circumcised, Christ shall profit you nothing.