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Genesis 2

Gen. 2:7 KJV (With Strong’s)

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7
And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
formed
yatsar (Hebrew #3335)
((compare 3331)); to mould into a form; especially as a potter; figuratively, to determine (i.e. form a resolution)
KJV usage: X earthen, fashion, form, frame, make(-r), potter, purpose.
Pronounce: yaw-tsar'
Origin: probably identical with 3334 (through the squeezing into shape)
man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
δof thed dust
`aphar (Hebrew #6083)
dust (as powdered or gray); hence, clay, earth, mud
KJV usage: ashes, dust, earth, ground, morter, powder, rubbish.
Pronounce: aw-fawr'
Origin: from 6080
of
min (Hebrew #4480)
or minney (constructive plural) {min-nay'}; (Isaiah 30:11); for 4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows)
KJV usage: above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.
Pronounce: min
Origin: or minniy {min-nee'}
the ground
'adamah (Hebrew #127)
soil (from its general redness)
KJV usage: country, earth, ground, husband(-man) (-ry), land.
Pronounce: ad-aw-maw'
Origin: from 119
, and breathed
naphach (Hebrew #5301)
to puff, in various applications (literally, to inflate, blow hard, scatter, kindle, expire; figuratively, to disesteem)
KJV usage: blow, breath, give up, cause to lose (life), seething, snuff.
Pronounce: naw-fakh'
Origin: a primitive root
e into hisf nostrils
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
the breath
nshamah (Hebrew #5397)
a puff, i.e. wind, angry or vital breath, divine inspiration, intellect. or (concretely) an animal
KJV usage: blast, (that) breath(-eth), inspiration, soul, spirit.
Pronounce: nesh-aw-maw'
Origin: from 5395
of life
chay (Hebrew #2416)
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV usage: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
Pronounce: khah'-ee
Origin: from 2421
; and man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
g became a living
chay (Hebrew #2416)
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV usage: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
Pronounce: khah'-ee
Origin: from 2421
soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
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Cross References

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Ministry on This Verse

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formed man.
of the dust.
Heb. the dust of, etc.
dust.
Gen. 3:19,23• 19in sweat of thy face shalt thou eat bread till thy return unto the ground, for out of it wast thou taken. For dust [art] thou, and unto dust shalt thou return.
23Therefore Jehovah Elohim sent him forth from the garden of Eden to till the ground from whence he was taken.
(Gen. 3:19,23)
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Job 4:19• 19How much more those who dwell in houses of clay,{HR}The foundation of which [is] in the dust,{HR}Which are crushed as though moths. (Job 4:19)
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Job 33:6• 6Lo! I am God’s, [El] as thou;{HR}Out of clay was I also formed. (Job 33:6)
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Psa. 103:14• 14For he knoweth our frame,{HR}Mindful that we [are] dust. (Psa. 103:14)
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Eccl. 3:7,20• 7A time to rend, and a time to sew;{HR}A time to keep silence, and a time to speak;
20All go unto one place;{HR}All are of the dust,{HR}And all turn to dust again.
(Eccl. 3:7,20)
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Eccl. 12:7• 7And the dust return to the earth as it was,{HR}And the spirit return unto God who gave it. (Eccl. 12:7)
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Isa. 64:8• 8But, now O Jehovah, thou [art] our father; we [are] the clay, and thou our potter; and we all [are] the work of thy hand. (Isa. 64:8)
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Rom. 9:20• 20Nay rather, O man, who art thou that answerest against God? Shall the thing moulded say to him that moulded, Why madest thou me thus? (Rom. 9:20)
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1 Cor. 15:47• 47the first man out of the earth made of dust, the second man out of heaven: (1 Cor. 15:47)
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2 Cor. 4:7• 7But we have this treasure in earthenware vessels, that the surpassingness of the power may be God's, and not of us, (2 Cor. 4:7)
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2 Cor. 5:1• 1For we know that if our earthly tabernacle-house be dissolved, we have a building from God, a house not made with hands, everlasting in the heavens. (2 Cor. 5:1)
and breathed.
nostrils.
a living.
 A living soul, not as other creatures by creative power only, but he only by Jehovah Elohim breathing into his nostrils. (Woman)
 Man was, by his existence, in immediate relationship with God, as deriving his life immediately from Himself; hence he is called in Acts 17 the offspring of God, and in Luke it is said, “The [son] of Adam, the [son] of God.” (Genesis 2 by J.N. Darby)
 Next, we come to a revelation of transcendent moment, the formation of man, not merely as chief of the earth's denizens (chap. 1.), but for living relationship with Him Who made all. (Genesis 2:5-7 by W. Kelly)
 To this, the apostle refers in his sublime comparison of the first man with the Second in 1 Cor. 15, which every believer should weigh well and make his own. Here it is simply the first man; but what is said is great indeed: dust from the ground the outer man; the inner animated by the breath of Jehovah Elohim. Certainly it was not everlasting life, but none the less an immortal soul. The immediate in-breathing of the Creator is the ground of its immortality. Other animals of the waters or of the earth are called souls,” and justly so; but man alone from God's in-breathing. (Genesis 2:5-7 by W. Kelly)
 In Eccl. 3:21 we hear also of the “spirit of the beast,” for the beast has soul and spirit suited to its nature. The soul is the seat of will for every living creature; the spirit is its capacity. But for the beast all goes “downward to the earth,” not body only, but soul and spirit, having not only a will but also a faculty of its own. But as to man, his spirit (and so of course soul) “goeth upward;” the spirit shall return unto God who gave it.” Other animals when produced breathed the breath of life; man was formed externally, as clay by the potter, but did not breathe, till God gave him distinctly and immediately His own breath. Thus did he alone on earth become a living soul, the body mortal, the soul never said so to be, but what is said implying the contrary. Hence is man alone of earthly beings responsible to God. Thus the seat of his individuality and responsibility is in his soul, though the spirit, his inner capacity, goes along with it, greatly enhancing that responsibility; and the body is the outer man, a vessel for serving God or Satan, as the inner man directs. (Genesis 2:5-7 by W. Kelly)
 Reflective self-consciousness distinguishes man; still more does God-consciousness. “There is a spirit in man, and the breath of the Almighty giveth them understanding” (Job 32:8). (Genesis 2:5-7 by W. Kelly)

J. N. Darby Translation

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7
And Jehovah Elohim formed Man, dust of the ground, and breathed into his nostrils the breath of life; and Man became a living soul.

W. Kelly Translation

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7
And Jehovah Elohim formed Man of dust from the ground, and breathed into his nostrils breath of lifea; and Man became a living soul.

WK Translation Notes

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a
Lit., lives.