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Romans 8

Rom. 8:11 KJV (With Strong’s)

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11
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
the Spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
of him that raised up
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
dwell
oikeo (Greek #3611)
to occupy a house, i.e. reside (figuratively, inhabit, remain, inhere); by implication, to cohabit
KJV usage: dwell. See also 3625.
Pronounce: oy-keh'-o
Origin: from 3624
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, hen that raised up
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
shall
zoopoieo (Greek #2227)
to (re-)vitalize (literally or figuratively)
KJV usage: make alive, give life, quicken.
Pronounce: dzo-op-oy-eh'-o
Origin: from the same as 2226 and 4160
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
quicken
zoopoieo (Greek #2227)
to (re-)vitalize (literally or figuratively)
KJV usage: make alive, give life, quicken.
Pronounce: dzo-op-oy-eh'-o
Origin: from the same as 2226 and 4160
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
mortal
thnetos (Greek #2349)
liable to die
KJV usage: mortal(-ity).
Pronounce: thnay-tos'
Origin: from 2348
bodies
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
κby
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
Spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
that dwelleth
enoikeo (Greek #1774)
to inhabit (figuratively)
KJV usage: dwell in.
Pronounce: en-oy-keh'-o
Origin: from 1722 and 3611
enoikeo (Greek #1774)
to inhabit (figuratively)
KJV usage: dwell in.
Pronounce: en-oy-keh'-o
Origin: from 1722 and 3611
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
.
n
2 Cor. 4:14• 14knowing that he that raised up the Lord Jesus shall raise up us also with Jesus, and shall present [us] with you. (2 Cor. 4:14)
κ
or, because of.

More on:

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Christ,
Spirit,
The Lord Jesus,
To Quicken

Cross References

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Ministry on This Verse

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him.
Rom. 8:9• 9Ye however are not in flesh but in Spirit, if so be God's Spirit dwell in you. But if anyone has not Christ's Spirit, he is not of him. (Rom. 8:9)
;
Rom. 4:24‑25• 24but on our account also, to whom it shall be reckoned, to us that believe on him that raised Jesus our Lord out of [the] dead,
 25who was given up on account of our offences and was raised on account of our justification. (Rom. 4:24‑25)
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Acts 2:24,32‑33• 24whom God raised up, having loosed the pangs of death, inasmuch as it was not possible that he should be held fast by it.
 32This Jesus did God raise up whereof all we are witnesses.
 33Having therefore been exalted by the right hand of God and received of the Father the promise of the Holy Spirit, he poured forth this which ye see and hear. (Acts 2:24,32‑33)
;
Eph. 1:19‑20• 19and what the surpassing greatness of his power toward us that believe, according to the working of the might of his strength,
 20which he wrought in the Christ in having raised him out of the dead, and seated [him] at his right hand in the heavenly [places], (Eph. 1:19‑20)
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Heb. 13:20• 20But the God of peace, that brought again from among [the] dead our Lord Jesus the great Shepherd of the sheep in virtue of blood of an everlasting covenant, (Heb. 13:20)
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1 Peter 1:21• 21that through him believe on God that raised him out of [the] dead and gave him glory, so that your faith and hope are in God, (1 Peter 1:21)
he that raised.
Rom. 8:2• 2For the law of the Spirit of life in Christ Jesus hath freed me from the law of sin and death. (Rom. 8:2)
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Rom. 6:4‑5• 4We were buried therefore with him by baptism unto death, that as Christ was raised out of [the] dead by the glory of the Father, so also, we should walk in newness of life.
 5For if we are become identified with the likeness of his death, so also of his resurrection shall we be, (Rom. 6:4‑5)
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Isa. 26:19•  (Isa. 26:19)
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Ezek. 37:14•  (Ezek. 37:14)
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John 5:28‑29• 28Wonder not at this; for an hour is coming, in which all that are in the tombs shall hear his voice,
 29and shall go forth, those that practiced good unto a resurrection of life, and those that did evil unto a resurrection of judgment. (John 5:28‑29)
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1 Cor. 6:14• 14And God both raised the Lord, and will raise up us by his power. (1 Cor. 6:14)
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1 Cor. 15:16,20‑22• 16For if no dead are raised, neither is Christ raised;
 20But now is Christ raised from [the] dead, firstfruit of those fallen asleep.
 21For since by man [is] death, by man also resurrection of dead.
 22For as in the Adam all die, so also in the Christ shall all be made alive; (1 Cor. 15:16,20‑22)
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1 Cor. 15:51‑57• 51Behold, I tell you a mystery: we shall not all sleep, but we shall all be changed,
 52in an instant, in [the] twinkling of an eye, at the last trumpet: for it shall sound, and the dead shall rise incorruptible, and we shall be changed.
 53For this corruptible must put on incorruption, and this mortal put on immortality.
 54But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the word that is written, Death was swallowed up in victory.
 55Where, death, [is] thy victory? where, death, thy sting?
 56Now the sting of death [is] sin, and the power of sin the law;
 57but thanks to God that giveth us the victory through our Lord Jesus Christ. (1 Cor. 15:51‑57)
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2 Cor. 4:14• 14knowing that he that raised up the Lord Jesus shall raise up us also with Jesus, and shall present [us] with you. (2 Cor. 4:14)
;
Eph. 2:5• 5even us being dead in our offences he quickened with the Christ (by grace are ye saved), (Eph. 2:5)
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Phil. 3:21• 21who shall transform our body of humiliation, conformed to his body of glory according to the working of his ability also to subject all things to him. (Phil. 3:21)
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1 Thess. 4:14‑17• 14For if we believe that Jesus died and rose again, so also those put to sleep through Jesus will God bring with him.
 15For this we say to you in [the] word of [the] Lord, that we, the living that remain unto the coming of the Lord, shall in no wise precede those put to sleep;
 16because the Lord himself shall descend from heaven with a shout of command, with archangel's voice, and with trump of God; and the dead in Christ shall rise first;
 17then we, the living that remain, shall be caught up together with them in clouds to meet [the] Lord in the air; and so shall we ever be with the Lord. (1 Thess. 4:14‑17)
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1 Peter 3:18• 18Because even Christ once suffered for sins, just for unjust, that he might bring us to God, put to death indeed in flesh, but made alive in [the] Spirit, (1 Peter 3:18)
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Rev. 1:18• 18and the living one: and I was dead, and, behold, I am alive unto the ages of the ages; and I have the keys of death and of hades. (Rev. 1:18)
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Rev. 11:11• 11And after the three days and a half the spirit of life from God entered [into] them, and they stood upon their feet, and great fear fell upon those that beheld them. (Rev. 11:11)
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Rev. 20:11‑13• 11And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away, and there was found no place for them.
 12And I saw the dead, the great and the little, standing before the throne, and books were opened; and another book was opened, which is {i}the book{/i} of life: and the dead were judged out of the things written in the books according to their works.
 13And the sea gave up the dead that were in it; and death and hades gave up the dead that were in them; and they were judged each according to their works. (Rev. 20:11‑13)
mortal.
Rom. 6:12• 12Let not sin therefore reign in your mortal body to obey [it in] its lusts, (Rom. 6:12)
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1 Cor. 15:53• 53For this corruptible must put on incorruption, and this mortal put on immortality. (1 Cor. 15:53)
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2 Cor. 4:11• 11For we that live are ever being delivered up unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh. (2 Cor. 4:11)
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2 Cor. 5:4• 4For also we that are in the tabernacle groan, being burdened, because we desire not to be unclothed but clothed upon, that what is mortal may be swallowed up of life. (2 Cor. 5:4)
by his Spirit.
or, because of his Spirit.
dwelleth.
Rom. 8:9• 9Ye however are not in flesh but in Spirit, if so be God's Spirit dwell in you. But if anyone has not Christ's Spirit, he is not of him. (Rom. 8:9)
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John 7:38‑39• 38He that believeth on me, even as the scripture said, Out of his belly shall flow rivers of living water.
 39But this said he of the Spirit, which they that believed on him were about to receive, for [the] Spirit was not yet, because Jesus was not yet glorified. (John 7:38‑39)
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John 14:17• 17the Spirit of truth, whom the world cannot receive, because it beholdeth him not, nor knoweth him; but ye know him, because he abideth with you, and shall be in you. (John 14:17)
• This is the final deliverance, the full answer to the question, “Who shall deliver me from this body of death? (“Romans 8” by J.N. Darby)

J. N. Darby Translation

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11
But if the Spirit of him that has raised up Jesus from among the dead dwell in you, he that has raised up Christ from among the dead shall quicken your mortal bodies also on account of his Spirit which dwells in you.

W. Kelly Translation

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11
But if the Spirit of him that raised Jesus out of [the] dead dwell in you, he that raised Christ out of [the] dead shall quicken your mortal bodies also on account of his Spirit that dwelleth in you.