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2 Corinthians 4

2 Cor. 4:14 KJV (With Strong’s)

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14
Knowing
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
k that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
raised up
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
shall raise up
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shall present
paristemi (Greek #3936)
to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid
KJV usage: assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield.
Pronounce: par-is'-tay-mee
Origin: παριστάνω (par-is-tan'-o) from 3844 and 2476
us with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
.
k
2 Cor. 5:1‑4• 1For we know that if our earthly tabernacle-house be dissolved, we have a building from God, a house not made with hands, everlasting in the heavens.
 2For also in this we groan, longing to clothe ourselves with our dwelling which is from heaven,
 3if indeed also when clothed we shall not be found naked.
 4For also we that are in the tabernacle groan, being burdened, because we desire not to be unclothed but clothed upon, that what is mortal may be swallowed up of life. (2 Cor. 5:1‑4)

More on:

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The Lord Jesus

Cross References

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Ministry on This Verse

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that.
2 Cor. 5:1‑4• 1For we know that if our earthly tabernacle-house be dissolved, we have a building from God, a house not made with hands, everlasting in the heavens.
 2For also in this we groan, longing to clothe ourselves with our dwelling which is from heaven,
 3if indeed also when clothed we shall not be found naked.
 4For also we that are in the tabernacle groan, being burdened, because we desire not to be unclothed but clothed upon, that what is mortal may be swallowed up of life. (2 Cor. 5:1‑4)
;
Isa. 26:19•  (Isa. 26:19)
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John 11:25‑26• 25Jesus said to her, I am the resurrection and the life: he that believeth on me, though he have died, shall live;
 26and every one that liveth and believeth on me shall never die. Believest thou this? (John 11:25‑26)
;
Rom. 8:11• 11But if the Spirit of him that raised Jesus out of [the] dead dwell in you, he that raised Christ out of [the] dead shall quicken your mortal bodies also on account of his Spirit that dwelleth in you. (Rom. 8:11)
;
1 Cor. 6:14• 14And God both raised the Lord, and will raise up us by his power. (1 Cor. 6:14)
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1 Cor. 15:20‑22• 20But now is Christ raised from [the] dead, firstfruit of those fallen asleep.
 21For since by man [is] death, by man also resurrection of dead.
 22For as in the Adam all die, so also in the Christ shall all be made alive; (1 Cor. 15:20‑22)
;
1 Thess. 4:14• 14For if we believe that Jesus died and rose again, so also those put to sleep through Jesus will God bring with him. (1 Thess. 4:14)
shall present.
2 Cor. 11:2• 2For I am jealous as to you with a jealousy of God; for I betrothed you to one husband to present a chaste virgin to Christ. (2 Cor. 11:2)
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Eph. 5:27• 27that he might himself present to himself the assembly glorious, not having spot or wrinkle, or any of such things; but that it should be holy and blameless. (Eph. 5:27)
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Col. 1:22,28• 22yet now hath he reconciled in the body of his flesh through death to present you holy, and unblamable, and irreproachable before him,
 28whom we preach, admonishing every man, and teaching every man in all wisdom, that we may present every man perfect in Christ, (Col. 1:22,28)
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Jude 24• 24But to him that is able to keep you without stumbling, and to set you with exultation blameless before his glory; (Jude 24)
• "Will present us with you." .... Here it is the presentation of all together in glory, whether the servants or those served in grace, all being raised on a common principle with their Master who is their life after dying for them. (“Notes on 2 Corinthians 4:12-15” by W. Kelly)
• That is, the Apostle said, “I have acted as Christ Himself did, because I know that He who raised up Jesus would do the same for me, and would present me, together with you, before His face in that same glory in which Christ is now in heaven, and for my testimony to which, I have suffered death like Him.” We must clearly distinguish here between Christ’s sufferings for righteousness and for His work of love, and His sufferings for sin. The former it is our privilege to share with Him; in the latter He is alone. (“2 Corinthians 4” by J.N. Darby)
• Being raised “with Jesus” doesn’t mean that the resurrection of Christ was still future, but that if he died in service, he would be raised in the same way and character of Christ’s resurrection. (“A True Christian Minister Has Personal Exercises Regarding the Ministry He Carries: 2 Corinithains 4” by B. Anstey)

J. N. Darby Translation

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14
knowing that he who has raised the Lord Jesus shall raise us also with Jesus, and shall present us with you.

W. Kelly Translation

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14
knowing that he that raised up the Lorda Jesus shall raise up us also withb Jesus, and shall present [us] with you.

WK Translation Notes

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a
Some omit "Lord."
b
Most MSS. read "with," a few "through." However it is a mistake to use {vi 29236}{/vi} or {vi 29519}{/vi}, to illustrate the critical reading "with" against the more common "by" or "through." For these epistles, pre-eminently treating of our association with Christ, insist that we are already dead and risen with Christ, while our text speaks solely of the future.