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Romans 4

Rom. 4:24 KJV (With Strong’s)

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24
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
i also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, to whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
it shall
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
be imputed
logizomai (Greek #3049)
to take an inventory, i.e. estimate (literally or figuratively)
KJV usage: conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
Pronounce: log-id'-zom-ahee
Origin: middle voice from 3056
, if we
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
k on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
him that raised up
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
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i
Acts 2:39• 39For to you is the promise, and to your children, and to all that are afar off, as many as [the] Lord our God shall call to [him]. (Acts 2:39)
k
Mark 16:16• 16He that believeth and is baptized shall be saved; and he that believeth not shall be condemned. (Mark 16:16)
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John 3:14‑16• 14And even as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up;
 15that every one that believeth on him should [not perish, but] have life eternal.
 16For God so loved the world that he gave his only-begotten Son, that every one that believeth on him should not perish but have life eternal. (John 3:14‑16)

More on:

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The Lord Jesus,
To Impute

Cross References

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Ministry on This Verse

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for us.
Acts 2:39• 39For to you is the promise, and to your children, and to all that are afar off, as many as [the] Lord our God shall call to [him]. (Acts 2:39)
if we.
Rom. 10:9‑10• 9that, if thou shalt confess with thy mouth [the] Lord Jesus and believe in thine heart that God raised him out of [the] dead, thou shalt be saved.
 10For with the heart belief is unto righteousness, and with the mouth confession is unto salvation. (Rom. 10:9‑10)
;
Mark 16:16• 16He that believeth and is baptized shall be saved; and he that believeth not shall be condemned. (Mark 16:16)
;
John 3:14‑16• 14And even as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up;
 15that every one that believeth on him should [not perish, but] have life eternal.
 16For God so loved the world that he gave his only-begotten Son, that every one that believeth on him should not perish but have life eternal. (John 3:14‑16)
;
Acts 2:24• 24whom God raised up, having loosed the pangs of death, inasmuch as it was not possible that he should be held fast by it. (Acts 2:24)
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Acts 13:30• 30but God raised him from [the] dead, (Acts 13:30)
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Eph. 1:18‑20• 18having the eyes of your heart enlightened, that ye may know what is the hope of his calling; and what the riches of the glory of his inheritance in the saints;
 19and what the surpassing greatness of his power toward us that believe, according to the working of the might of his strength,
 20which he wrought in the Christ in having raised him out of the dead, and seated [him] at his right hand in the heavenly [places], (Eph. 1:18‑20)
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Heb. 13:20‑21• 20But the God of peace, that brought again from among [the] dead our Lord Jesus the great Shepherd of the sheep in virtue of blood of an everlasting covenant,
 21perfect you in every good work unto the doing of his will, working in you what is well-pleasing in his sight through Jesus Christ; to whom [be] the glory unto the ages of the ages. Amen. (Heb. 13:20‑21)
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1 Peter 1:21• 21that through him believe on God that raised him out of [the] dead and gave him glory, so that your faith and hope are in God, (1 Peter 1:21)
• It is not here faith in Jesus, but in Him who came in power into the domain of death, where Jesus lay because of our sins, and brought Him forth by His power, the mighty activity of the love of God who brought Him—who had already borne all the punishment of our sins—out from under all their consequences. (“Romans 4” by J.N. Darby)
• By believing in such a God we understand that it is Himself who, in raising Christ from among the dead, has delivered us Himself from all that our sins had subjected us to. (“Romans 4” by J.N. Darby)
• Resurrection is the capstone of the gospel. It is God's acceptance and approval of Christ's finished work—His seal of approval or "Amen" to what Christ accomplished on the cross (1 Peter 1:21). (“The Righteousness of Faith: Romans 4” by B. Anstey)
• The object of Abraham's faith was a promise of something that was to be fulfilled in the future, but the object of our faith is something that has been accomplished. (“The Righteousness of Faith: Romans 4” by B. Anstey)

J. N. Darby Translation

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24
but on ours also, to whom, believing ong him who has raised from among the dead Jesus our Lord,

JND Translation Notes

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g
See Note, Acts 9.12.

W. Kelly Translation

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24
but on our account also, to whom it shall be reckoned, to us that believe on him that raised Jesus our Lord out of [the] dead,