Go
Articles on

Luke 1

Luke 1:77 KJV (With Strong’s)

+
77
To give
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
knowledge
gnosis (Greek #1108)
knowing (the act), i.e. (by implication) knowledge
KJV usage: knowledge, science.
Pronounce: gno'-sis
Origin: from 1097
of salvation
soteria (Greek #4991)
rescue or safety (physically or morally)
KJV usage: deliver, health, salvation, save, saving.
Pronounce: so-tay-ree'-ah
Origin: feminine of a derivative of 4990 as (properly, abstract) noun
unto
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
people
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
γby
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the remission
aphesis (Greek #859)
freedom; (figuratively) pardon
KJV usage: deliverance, forgiveness, liberty, remission.
Pronounce: af'-es-is
Origin: from 863
h of
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
sins
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
,
γ
or, for.
h
Acts 5:31• 31him God exalted with his right hand as Leader and Saviour to give repentance to Israel and remission of sins. (Acts 5:31)

More on:

+
Remission,
Salvation,
Sin

Cross References

+
give.
Luke 3:3,6• 3{i}And he{/i} came into all the district round the Jordan, preaching [the] baptism of repentance for [the] remission of sins
 6And all flesh shall see the salvation of God. (Luke 3:3,6)
;
Mark 1:3‑4• 3The voice of one crying in the wilderness, {i}Prepare the way of [the] Lord, make his paths straight.{/i}
 4{i}There came John baptizing in the wilderness, and preaching [the] baptism of repentance for remission of sins.{/i} (Mark 1:3‑4)
;
John 1:7‑9,15‑17,29,34• 7The same came for witness that he might witness about the light , that all might believe through him.
 8He was not the light, but that he might witness about the light.
 9The true light was that which, coming into the world ., lighteth every man
 15John witnesseth about him, and hath cried, saying, This was he of whom I said, He that cometh after me is become before me, for he was before me,
 16and of his fullness all we received, and grace for grace.
 17For the law was given through Moses, grace and truth came through Jesus Christ.
 29On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God that taketh away the sin of the world!
 34And I have seen and borne witness that this is the Son of God. (John 1:7‑9,15‑17,29,34)
;
John 3:27‑36• 27John answered and said, A man can receive nothing unless it have been given him from heaven.
 28Ye yourselves bear me witness that I said, I am not the Christ, but that I am sent before him.
 29He that hath the bride is [the] bridegroom; but the friend of the bridegroom that standeth and heareth him rejoiceth with joy because of the voice of the bridegroom: this my joy then is fulfilled.
 30He must increase, but I decrease.
 31He that cometh from above is above all. He that is of the earth is of the earth, and speaketh [as] of the earth; he that cometh of the heaven is above all,
 32and what he hath seen and heard, this he testifieth; and no one receiveth his testimony.
 33He that hath received his testimony hath set to his seal that God is true;
 34for he whom God sent speaketh the words of God; for God giveth not the Spirit by measure.
 35The Father loveth the Son and hath put all things in his hand.
 36He that believeth on the Son hath life eternal, and he that believeth not on the Son shall not see life, but the wrath of God abideth on him. (John 3:27‑36)
;
Acts 19:4• 4And Paul said, John baptized with a baptism of repentance, saying to the people that they should believe on him that was coming after him, that is, on Jesus. (Acts 19:4)
by.
or, for.
the.
Luke 7:47‑50• 47For which cause I say unto thee, Her many sins are forgiven, for she loved much; but he to whom little is forgiven loveth little.
 48{i}And he said to her,{/i} Thy sins are forgiven.
 49{i}And they that were with [them] at table{/i} began to say within themselves, Who is this that forgives sins also?
 50{i}And{/i} he said to the woman, Thy faith hath saved thee; go in peace. (Luke 7:47‑50)
;
Acts 2:38• 38And Peter said unto them, Repent, and be baptized each of you in the name of Jesus Christ for remission of sins; and ye shall receive the gift of the Holy Spirit. (Acts 2:38)
;
Acts 3:19• 19Repent therefore, and be converted for the blotting out of your sins, so that seasons of refreshing may come from the presence of the Lord, (Acts 3:19)
;
Acts 5:31• 31him God exalted with his right hand as Leader and Saviour to give repentance to Israel and remission of sins. (Acts 5:31)
;
Acts 10:43• 43To him all the prophets bear witness that every one that believeth on him shall receive remission of sins through his Name. (Acts 10:43)
;
Acts 13:38‑39• 38Be it known to you therefore [men-] brethren, that through this [Man] remission of sins is preached to you;
 39and from all things from which ye could not in Moses' law be justified, in him every one that believeth is justified. (Acts 13:38‑39)
;
Rom. 3:25• 25whom God set forth as a propitiatory through faith in his blood, for a declaration of his righteousness on account of the praeter-mission of the sins that had been before, in the forbearance of God, (Rom. 3:25)
;
Rom. 4:6‑8• 6Just as David also describeth the blessedness of the man to whom God reckoneth righteousness apart from works.
 7“Blessed they whose iniquities have been forgiven, and whose sins have been covered;
 8blessed [the] man to whom the Lord will in no way reckon sin.” (Rom. 4:6‑8)
;
Eph. 1:7• 7in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace, (Eph. 1:7)

J. N. Darby Translation

+
77
to give knowledge of deliveranceb to his people by the remission of their sins

JND Translation Notes

+
b
Or "salvation." "Saved" in ver. 74 is a different word. but the same as "our deliverer from the coming wrath," 1 Thess. 1.10.

W. Kelly Translation

+
77
to give knowledge of salvation to his people by [the] forgiveness of their sins