Articles on

Romans 9

Rom. 9:4 KJV (With Strong’s)

+
4
Who
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
Israelites
Israelites (Greek #2475)
an "Israelite", i.e. descendant of Israel (literally or figuratively)
KJV usage: Israelite.
Pronounce: is-rah-ale-ee'-tace
Origin: from 2474
; to whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
pertaineth the adoption
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huiothesia (Greek #5206)
the placing as a son, i.e. adoption (figuratively, Christian sonship in respect to God)
KJV usage: adoption (of children, of sons).
Pronounce: hwee-oth-es-ee'-ah
Origin: from a presumed compound of 5207 and a derivative of 5087
c, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the glory
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
d, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the δcovenants
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
diatheke (Greek #1242)
properly, a disposition, i.e. (specially) a contract (especially a devisory will)
KJV usage: covenant, testament.
Pronounce: dee-ath-ay'-kay
Origin: from 1303
f, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the giving of the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomothesia (Greek #3548)
legislation (specially, the institution of the Mosaic code)
KJV usage: giving of the law.
Pronounce: nom-oth-es-ee'-ah
Origin: from 3550
g, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
theh service
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
latreia (Greek #2999)
ministration of God, i.e. worship
KJV usage: (divine) service.
Pronounce: lat-ri'-ah
Origin: from 3000
of God, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the promises
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epaggelia (Greek #1860)
an announcement (for information, assent or pledge; especially a divine assurance of good)
KJV usage: message, promise.
Pronounce: ep-ang-el-ee'-ah
Origin: from 1861
i;
δ
or, testaments.

More on:

+

Cross References

+

Ministry on This Verse

+
are Israelites.
Rom. 9:6• 6Not however that the word of God hath failed; for not all those that are of Israel [are] Israel; (Rom. 9:6)
;
Gen. 32:28• 28And he said, Not Jacob shall be called henceforth thy name, but Israel; for thou hast wrestled with God and with men, and hast prevailed. (Gen. 32:28)
;
Ex. 19:3‑6• 3{i}And Moses went up to God, and Jehovah called to him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel:{/i}
4{i}Ye have seen what I have done to the Egyptians, and how I have borne you on eagles' wings and brought you to myself.{/i}
5Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine,
6{i}and ye shall be to me a kingdom of priests, and a holy nation. These are the words which thou shalt speak to the children of Israel.{/i}
(Ex. 19:3‑6)
;
Deut. 7:6• 6{i}For a holy people art thou unto Jehovah thy God: Jehovah thy God hath chosen thee to be unto him a people for a possession, above all the peoples that are upon the face of the earth.{/i} (Deut. 7:6)
;
Psa. 73:1• 1A psalm of Asaph.{HR}Truly God [is] good to Israel,{HR}To the pure of heart. (Psa. 73:1)
;
Isa. 41:8• 8But thou, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend, (Isa. 41:8)
;
Isa. 46:3• 3Hearken unto me, house of Jacob, and all the remnant of the house of Israel, who have been borne [by me] from the belly, who have been carried from the womb: (Isa. 46:3)
;
John 1:47• 47Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile. (John 1:47)
the adoption.
and the glory.
covenants.
or, testaments.
Gen. 15:18• 18{i}On the same day Jehovah made a covenant with Abram, saying,{/i} Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates, (Gen. 15:18)
;
Gen. 17:2,7,10• 2And I will make my covenant between me and thee, and will multiply thee exceedingly.
7and I will establish my covenant between me and thee, and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee.
10This is my covenant which ye shall keep, between me and you, and thy seed after thee: every man-child among you shall be circumcised.
(Gen. 17:2,7,10)
;
Ex. 24:7‑8• 7{i}And he took the book of the covenant, and read it in the ears of the people; and they said, All that Jehovah has said will we do, and obey!{/i}
8{i}And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant that Jehovah has made with you concerning all these words.{/i}
(Ex. 24:7‑8)
;
Ex. 34:27• 27{i}And Jehovah said to Moses, Write thee these words; for after the tenor of these words have I made a covenant with thee and with Israel.{/i} (Ex. 34:27)
;
Deut. 29:1• 1These are the words of the covenant, which Jehovah commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb. (Deut. 29:1)
;
Deut. 31:16• 16{i}And Jehovah said to Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the strange gods of the land into which they enter, and will forsake me, and break my covenant which I have made with them.{/i} (Deut. 31:16)
;
Neh. 13:29• 29Remember them, my God, for they are polluters of the priesthood, and of the covenant of the priesthood and of the Levites! (Neh. 13:29)
;
Psa. 89:3,34• 3I have made a covenant with mine elect [one],{HR}I have sworn to David my servant.
34Nor will I profane my covenant,{HR}Nor change what is gone out of my lips.
(Psa. 89:3,34)
;
Jer. 31:33• 33This shall be the covenant that I will make with the house of Israel; After those days, saith Jehovah, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. (Jer. 31:33)
;
Jer. 33:20‑25• 20Thus saith Jehovah; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;
21then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.
22As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.
23Moreover the word of Jehovah came to Jeremiah, saying,
24Considerest thou not what this people have spoken, saying, The two families which Jehovah hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.
25Thus saith Jehovah, If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;
(Jer. 33:20‑25)
;
Acts 3:25• 25Ye are the sons of the prophets, and of the covenant which God covenanted with our fathers, saying unto Abraham, And in thy seed shall all the families of the earth be blessed. (Acts 3:25)
;
Heb. 8:6‑10• 6But now he hath obtained a more excellent ministry, by how much also he is mediator of a better covenant which hath been enacted upon better promises.
7For if that first was faultless, no place had been sought for a second.
8For finding fault he saith to them, Behold, days come, saith Jehovah, and I will make a new covenant on the house of Israel and with the house of Judah;
9not according to the covenant which I made with their fathers in a day when I took their hand to lead them out of Egypt's land; because they continued not in my covenant, and I disregarded them, saith Jehovah.
10Because this [is] the covenant which I will covenant to the house of Israel after those days, saith Jehovah, giving my laws into their mind, I will also write them upon their hearts, and I will be to them for God, and they shall be to me for people.
(Heb. 8:6‑10)
the giving.
the service.
promises.
Luke 1:54‑55,69‑75• 54He hath helped Israel, his servant, in order to remember mercy;
55as he spoke to our fathers, to Abraham, and to his seed forever.
69and raised up a horn of salvation for us in the house of David, his servant.
70{i}as he spoke by [the] mouth of his holy prophets, who have been since the world began;{/i}
71that we should be delivered from our enemies, and out of the hand of all who hate us;
72to fulfil mercy with our fathers, and remember his holy covenant;
73[the] oath which he swore to Abraham, our father,
74to give us, that, saved out of the hand of our enemies, we should serve him without fear,
75in piety and righteousness before him all our days.
(Luke 1:54‑55,69‑75)
;
Acts 2:39• 39For to you is the promise, and to your children, and to all that are afar off, as many as [the] Lord our God shall call to [him]. (Acts 2:39)
;
Acts 3:25‑26• 25Ye are the sons of the prophets, and of the covenant which God covenanted with our fathers, saying unto Abraham, And in thy seed shall all the families of the earth be blessed.
26To you first, God, having raised up his servant, sent him to bless you in turning away each from your iniquities.
(Acts 3:25‑26)
;
Acts 13:32‑33• 32And we declare to you the good news of the promise made to the fathers,
33that God hath fulfilled this to us their children having raised up Jesus; as also in the second psalm it is written, Thou art my Son: this day have I begotten thee.
(Acts 13:32‑33)
;
Eph. 2:12• 12that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: (Eph. 2:12)
;
Heb. 6:13‑17• 13For God when he made promise to Abraham, since he had no greater to swear by, swore by himself,
14saying, Surely blessing I will bless thee, and multiplying I multiply thee,
15and thus after long-suffering he obtained the promise.
16For men, indeed, swear by the greater, and to them the oath for confirmation [is] an end of all dispute.
17Wherein God willing to show more abundantly to the heirs of the promise the unchangeableness of his counsel,
(Heb. 6:13‑17)
 {v.4-5} To prove that he had no intention of belittling the privileges of Israel, he lists eight things that had made Israel the most favored nation on the earth (Deut. 4:7). (The Sovereignty of God Israel's Past Election: Romans 9 by B. Anstey)

J. N. Darby Translation

+
4
who are Israelites; whose is the adoptionc, and the glory, and the covenants, and the law-giving, and the serviced, and the promises;

JND Translation Notes

+
c
As ch. 8.23.
d
As latreuo. See Note l to Matt. 4.10.

W. Kelly Translation

+
4
which are Israelites, whose [is] the adoption and the glory and the covenants and the law-giving and the service and the promises;