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Acts 3

Acts 3:25 KJV (With Strong’s)

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25
Ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
l the children
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of the prophets
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of the covenant
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
diatheke (Greek #1242)
properly, a disposition, i.e. (specially) a contract (especially a devisory will)
KJV usage: covenant, testament.
Pronounce: dee-ath-ay'-kay
Origin: from 1303
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
made
diatithemai (Greek #1303)
to put apart, i.e. (figuratively) dispose (by assignment, compact, or bequest)
KJV usage: appoint, make, testator.
Pronounce: dee-at-ith'-em-ahee
Origin: middle voice from 1223 and 5087
with
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
fathers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
Abraham
Abraam (Greek #11)
Abraham, the Hebrew patriarch
KJV usage: Abraham. (In Acts 7:16 the text should probably read Jacob.)
Pronounce: ab-rah-am'
Origin: of Hebrew origin (085)
, And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sperma (Greek #4690)
something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)
KJV usage: issue, seed.
Pronounce: sper'-mah
Origin: from 4687
n thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
seed
sperma (Greek #4690)
something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)
KJV usage: issue, seed.
Pronounce: sper'-mah
Origin: from 4687
shall
eneulogeo (Greek #1757)
to confer a benefit on
KJV usage: bless.
Pronounce: en-yoo-log-eh'-o
Origin: from 1722 and 2127
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the kindreds
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
patria (Greek #3965)
paternal descent, i.e. (concretely) a group of families or a whole race (nation)
KJV usage: family, kindred, lineage.
Pronounce: pat-ree-ah'
Origin: as if feminine of a derivative of 3962
of the earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
be blessed
eneulogeo (Greek #1757)
to confer a benefit on
KJV usage: bless.
Pronounce: en-yoo-log-eh'-o
Origin: from 1722 and 2127
.

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Cross References

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Ministry on This Verse

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the children.
Acts 2:39• 39For to you is the promise, and to your children, and to all that are afar off, as many as [the] Lord our God shall call to [him]. (Acts 2:39)
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Acts 13:26• 26Brethren sons of Abraham's race, and those among you that fear God, to us was the word of this salvation sent forth. (Acts 13:26)
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Gen. 20:7• 7Now therefore restore the man his wife: for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know that thou shalt surely die, thou, and all that are thine. (Gen. 20:7)
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Gen. 27:36‑40• 36And he said, Is he not rightly named Jacob? for he hath supplanted me these two times: my birthright he took away; and behold, now he hath taken away my blessing. And he said, Hast thou not reserved for me a blessing?
37And Isaac answered and said to Esau, Behold, I have made him thy lord, and all his brethren I have given him for servants; and corn and new wine have I supplied him; and what then shall I do for thee, my son?
38And Esau said to his father, Hast thou but one blessing, my father? bless me, me also, my father. And Esau lifted up his voice and wept.
39And Isaac his father answered and said to him, Behold, of the fatness of the earth shall be thy dwelling, and of the dew of heaven from above;
40and by thy sword shalt thou live, and thou shalt serve thy brother; and it shall come to pass when thou shalt rove about, that thou shalt break his yoke from off thy neck.
(Gen. 27:36‑40)
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Gen. 48:14‑20• 14And Israel stretched out his right hand and laid [it] on Ephraim's head—and he [was] the younger—and his left hand on Manasseh's head, guiding wittingly his hands, for Manasseh [was] the first-born.
15And he blessed Joseph and said, The God before whom walked my fathers, Abraham and Isaac, the God that tended me all my life long till this day,
16the angel that redeemed me from all evil, bless the lads; and let my name be named on them and the names of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth .
17And when Joseph saw that his father laid his right hand on the head of Ephraim, it was evil in his eyes; and he took hold of his father's hand to remove it from Ephraim's head to Manasseh's head.
18And Joseph said to his father, Not so my father, for this [is] the first-born: put thy right hand on his head.
19But his father refused and said, I know, my son, I know: he also will become a people and he also will be great; but truly his younger brother will be greater than he; and his seed will become a fullness of nations.
20And he blessed them that day, saying, In thee will Israel bless, saying, God make thee as Ephraim and Manasseh; and he set Ephraim before Manasseh.
(Gen. 48:14‑20)
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Gen. 49:1‑33• 1And Jacob called his sons and said, Gather yourselves together, and I will tell you what will befall you at the end of days.
2Assemble yourselves together and hear, ye sons of Jacob, and listen to Israel your father.
3Reuben, thou [art] my first-born, my might, and the firstfruits of my vigour, excellency of dignity and excellency of strength.
4Bubbling up as the waters, thou shalt have no pre-eminence; because thou wentest up to thy father's couch: then defiledst thou [it]; he went up to my bed.
5Simeon and Levi [are] brethren, weapons of violence their swords.
6My soul, come not into their council; mine honour, be not united to their assembly; for in their anger they slew men, and in their self-will houghed oxen.
7Cursed [be] their anger, for [it was] fierce, and their rage, for [it was] cruel: I will divide them in Jacob, and scatter them in Israel.
8Judah, thee will thy brethren praise: thy hand [will be] on the neck of thine enemies; thy father's children will bow down to thee.
9Judah [is] a lion's whelp. From the prey, my son, thou art gone up: he stoopeth, he coucheth as a lion, and as a lioness: who will rouse him up?
10The sceptre shall not depart from Judah, nor the lawgiver from between his feet, until Shiloh come, and to him will be the obedience of peoples.
11He bindeth his foal to the vine, and his ass's colt to the choice vine; he washeth his garments in wine, and his vesture in the blood of grapes;
12his eyes [are] red with wine, and his teeth white with milk.
13Zebulun shall dwell at the breach of the seas, and he [shall be] for a haven of ships; and his border [shall be] upon Zidon.
14Issachar [is] a bony ass, couching between two hurdles;
15and he saw rest that [it was] good, and the land that [it was] pleasant; and he bowed his shoulder to bear, and became a tributary servant.
16Dan shall judge his people, as another of the tribes of Israel.
17Dan shall be a serpent in the way, a horned serpent in the path, that biteth the horse's heels, so that his rider falleth backward.
18I wait for thy salvation, O Jehovah.
19Gad—troops shall press upon him; but he shall press upon their heel.
20Out of Asher his bread [shall be] fat, and he shall yield royal dainties.
21Naphtali [is] a hind let loose; he giveth goodly words.
22Joseph [is] a fruitful bough, a fruitful bough by a fountain; daughters shoot over the wall.
23The archers have provoked, and shot at and hated him;
24but his bow abideth firm, and the arms of his hands are supple by the hands of the mighty One of Jacob. From thence [is] the Shepherd, the Stone of Israel;
25from the God of thy father, he will help thee, and from the Almighty, he will bless thee, with blessings of heaven above, with blessings of the deep that coucheth beneath, with blessings of the breast and of the womb.
26The blessings of thy father surpass the blessings of my progenitors unto the bounds of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separated from his brethren.
27Benjamin [is] a wolf that raveneth; in the morning he shall devour the prey, and in the evening he shall divide the spoil.
28All these [are] the twelve tribes of Israel, and this [is] what their father spake to them; and he blessed them; every one according to his blessing he blessed them.
29And he charged them and said to them, I am gathered to my people: bury me with my fathers in the cave that [is] in the field of Ephron the Hittite,
30in the cave that [is] in the field of Machpelah which [is] opposite to Mamre in the land of Canaan; which Abraham bought of Ephron the Hittite with the field for a possession of a burying-place.
31There they buried Abraham and Sarah his wife; there they buried Isaac and Rebecca his wife; and there I buried Leah.
32The purchase of the field, and of the cave that [is] in it, [was] from the children of Heth.
33And when Jacob had made an end of commanding his sons, he gathered his feet into the bed, and expired, and was gathered to his people.
(Gen. 49:1‑33)
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Psa. 105:8‑15• 8He remembered forever his covenant,{HR}A word he commanded to a thousand generations,
9Which he ratified (cut) with Abraham,{HR}And his oath to Isaac,
10And he confirmed it to Jacob for a statute,{HR}To Israel an everlasting covenant,
11Saying, To thee will I give the land of Canaan,{HR}Lot (line) of your inheritance,
12When they were even to be numbered as a few,{HR}And sojourners in it;
13And they walked from nation to nation,{HR}From a kingdom to another people.
14He suffered no man to oppress them{HR}And reproved kings for their sakes,
15[Saying] Touch not mine anointed,{HR}And do my prophets no harm.
(Psa. 105:8‑15)
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Matt. 3:9‑10• 9And do not think to say within yourselves, We have Abraham for [our] father; for I say unto you, that God is able of these stones to raise up children to Abraham.
10And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.
(Matt. 3:9‑10)
the covenant.
Gen. 17:9‑10,19• 9And God said to Abraham, And as for thee, thou shalt keep my covenant therefore, thou and thy seed after thee in their generations.
10This is my covenant which ye shall keep, between me and you, and thy seed after thee: every man-child among you shall be circumcised.
19And God said, Sarah thy wife shall indeed bear thee a son; and thou shalt call his name Isaac; and I will establish my covenant with him, for an everlasting covenant for his seed after him.
(Gen. 17:9‑10,19)
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1 Chron. 16:17• 17And he confirmed it unto Jacob for a statute,{HR}Unto Israel for an everlasting covenant,{HR} (1 Chron. 16:17)
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Neh. 9:8• 8and foundest his heart faithful before thee, and madest the covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, —to give it to his seed; and thou hast performed thy words, for thou art righteous. (Neh. 9:8)
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Luke 1:72• 72to fulfil mercy with our fathers, and remember his holy covenant; (Luke 1:72)
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Rom. 9:4‑5• 4which are Israelites, whose [is] the adoption and the glory and the covenants and the law-giving and the service and the promises;
5whose are the fathers, and of whom [is] the Christ as far as according to flesh, who is over all God blessed forever. Amen.
(Rom. 9:4‑5)
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Rom. 15:8• 8For I say that Christ became a minister of [the] circumcision for God's truth to confirm the promises of the fathers; (Rom. 15:8)
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Gal. 3:29• 29And if ye [be] Christ's, then are ye Abraham's seed, heirs according to promise. (Gal. 3:29)
And in.
all.
 They were the children of the prophets, the natural heirs of the blessings which they had announced for Israel, as well as of the promises made to Abraham of a seed in whom all nations should be blessed. (Acts 3-4 by J.N. Darby)
 As the Jews were the sons of the prophets and of God's covenant with their fathers, according to the promised blessing in the seed of Abraham. (Acts 3 by W. Kelly)

J. N. Darby Translation

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25
*Ye* are the sons of the prophets and of the covenant which God appointed to our fathers, saying to Abrahame, And in thy seed shall all the families of the earth be blessed.

JND Translation Notes

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e
See Gen. 22.18.

W. Kelly Translation

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25
Ye are the sons of the prophets, and of the covenant which God covenanted with our fathers, saying unto Abraham, And in thy seed shall all the families of the earth be blessed.