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Ephesians 2

Eph. 2:12 KJV (With Strong’s)

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12
That
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
time
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
ye were
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
without
choris (Greek #5565)
at a space, i.e. separately or apart from (often as preposition)
KJV usage: beside, by itself, without.
Pronounce: kho-rece'
Origin: adverb from 5561
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, being aliens
apallotrioo (Greek #526)
to estrange away, i.e. (passively and figuratively) to be non-participant
KJV usage: alienate, be alien.
Pronounce: ap-al-lot-ree-o'-o
Origin: from 575 and a derivative of 245
from the commonwealth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
politeia (Greek #4174)
citizenship; concretely, a community
KJV usage: commonwealth, freedom.
Pronounce: pol-ee-ti'-ah
Origin: from 4177 ("polity")
of Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
strangers
xenos (Greek #3581)
foreign (literally, alien, or figuratively, novel); by implication, a guest or (vice-versa) entertainer
KJV usage: host, strange(-r).
Pronounce: xen'-os
Origin: apparently a primary word
from the covenants
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
diatheke (Greek #1242)
properly, a disposition, i.e. (specially) a contract (especially a devisory will)
KJV usage: covenant, testament.
Pronounce: dee-ath-ay'-kay
Origin: from 1303
of promise
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epaggelia (Greek #1860)
an announcement (for information, assent or pledge; especially a divine assurance of good)
KJV usage: message, promise.
Pronounce: ep-ang-el-ee'-ah
Origin: from 1861
, having
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
no
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
hope
elpis (Greek #1680)
expectation (abstractly or concretely) or confidence
KJV usage: faith, hope.
Pronounce: el-pece'
Origin: from a primary ἔλπω (to anticipate, usually with pleasure)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
without God
atheos (Greek #112)
godless
KJV usage: without God.
Pronounce: ath'-eh-os
Origin: from 1 (as a negative particle) and 2316
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
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More on:

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Cross References

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Ministry on This Verse

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without.
aliens.
the covenants.
having.
Jer. 14:8•  (Jer. 14:8)
;
Jer. 17:13•  (Jer. 17:13)
;
John 4:22• 22Ye worship what ye know not: we worship what we know, for salvation is of the Jews. (John 4:22)
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Acts 28:20• 20For this cause therefore did I call for you to see and to speak with, for on account of the hope of Israel am I bound with this chain. (Acts 28:20)
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Col. 1:5,27• 5on account of the hope that is laid up for you in the heavens, of which ye heard before in the word of the truth of the gospel,
27to whom God wished to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:
(Col. 1:5,27)
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1 Thess. 4:13• 13But we would not have you ignorant, brethren, concerning those that fall asleep; that ye be not grieved even as the rest also that have no hope. (1 Thess. 4:13)
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2 Thess. 2:16• 16But our Lord Jesus Christ himself, and God our Father, that loved us and gave everlasting encouragement and good hope through grace, (2 Thess. 2:16)
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1 Tim. 1:1• 1Paul, apostle of Christ Jesus according to command of God our Saviour and of Christ Jesus our hope, (1 Tim. 1:1)
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Heb. 6:18• 18intervened by an oath, that by two unchangeable things in which [it was] impossible that God should lie we might have strong encouragement that fled for refuge to lay hold of the hope set before us, (Heb. 6:18)
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1 Peter 1:3,21• 3Blessed [be] the God and Father of our Lord Jesus Christ, that according to his abundant mercy begot us again unto a living hope through Jesus Christ's resurrection out of [the] dead,
21that through him believe on God that raised him out of [the] dead and gave him glory, so that your faith and hope are in God,
(1 Peter 1:3,21)
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1 Peter 3:15• 15but sanctify the Christ as Lord in your hearts, ready always for answer to everyone that asketh you a reason for the hope that is in you, but with meekness and fear, (1 Peter 3:15)
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1 John 3:3• 3And every one that hath this hope on him purifieth himself even as he is pure. (1 John 3:3)
without.
2 Chron. 15:3•  (2 Chron. 15:3)
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Isa. 44:6•  (Isa. 44:6)
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Isa. 45:20•  (Isa. 45:20)
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Hos. 3:4•  (Hos. 3:4)
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Acts 14:15‑16• 15and saying, Sirs, why do ye these things? We also are men of like affections with you, preaching to you that ye should turn from these vain things unto a living God, who made the heaven and the earth, and the sea and all things in them;
16who in the bygone generations suffered all the Gentiles to walk in their own ways.
(Acts 14:15‑16)
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Rom. 1:28‑32• 28And even as they disapproved to have God in acknowledgment, God gave them up unto a reprobate mind to do improper things;
29being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, ill-will; whisperers,
30slanderers, God-hated, insolent, haughty, boastful, inventors of evil things, disobedient to parents,
31void of understanding, faithless, without natural affection, pitiless;
32which, knowing right well the righteous award of God that they who do such things are worthy of death, not only practice them but also have a fellow-pleasure in those that do [them].
(Rom. 1:28‑32)
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1 Cor. 8:4‑6• 4Concerning the eating, then, of the things sacrificed to idols, we know that [there is] no idol in [the] world, and that [there is] no God save one.
5For even if there are [so-]called gods whether in heaven, or on earth, as there are gods many and lords many;
6yet to us [there is] one God the Father, of whom [are] all things, and we unto him; and one Lord Jesus Christ, by whom [are] all things, and we by him.
(1 Cor. 8:4‑6)
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1 Cor. 10:19‑20• 19What say I then? that an idol-sacrifice is anything, or that an idol is anything?
20but that what they sacrifice, they sacrificed to demons, and not to God; and I wish you not to be in fellowship with demons.
(1 Cor. 10:19‑20)
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Gal. 4:8• 8But then, not knowing God, ye were in bondage to those who by nature are not gods; (Gal. 4:8)
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1 Thess. 4:5• 5not in passion of lust, even as also the Gentiles that know not God; (1 Thess. 4:5)
 “And they were strangers from the covenants of promise.” God gave glorious promises in the form of a covenant, and bound Himself to accomplish them. The Gentiles had no part nor lot in them. (Remarks on Ephesians 2:11-22 by W. Kelly)
 “The promises,” then, do not go up higher than Abraham: they are connected with the dispensations of God. It may be asked, Have we not promises? I answer, We have all the promises of God; but how and where? They are yea and amen in Christ Jesus. If we have Christ, we are Abraham's seed, and inheritors of the promises, though in a way totally differing from that in which the Jews had them of old, or will have them by and by. We come in on the ground of pure mercy, and as outside covenant altogether. (Remarks on Ephesians 2:11-22 by W. Kelly)

J. N. Darby Translation

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12
that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope, and without Godh in the world:

JND Translation Notes

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h
Or "atheists."

W. Kelly Translation

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12
that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: