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1 Peter 3

1 Peter 3:15 KJV (With Strong’s)

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15
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
sanctify
hagiazo (Greek #37)
to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate
KJV usage: hallow, be holy, sanctify.
Pronounce: hag-ee-ad'-zo
Origin: from 40
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
hearts
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
: and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
be ready
hetoimos (Greek #2092)
adjusted, i.e. ready
KJV usage: prepared, (made) ready(-iness, to our hand).
Pronounce: het-oy'-mos
Origin: from an old noun ἐτεός (fitness)
u always
aei (Greek #104)
from an obsolete primary noun (apparently meaning continued duration); "ever,"by qualification regularly; by implication, earnestly; --always, ever.
Pronounce: ah-eye'
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
give an answer
apologia (Greek #627)
a plea ("apology")
KJV usage: answer (for self), clearing of self, defence.
Pronounce: ap-ol-og-ee'-ah
Origin: from the same as 626
to every man
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
that asketh
aiteo (Greek #154)
to ask (in genitive case)
KJV usage: ask, beg, call for, crave, desire, require. Compare 4441.
Pronounce: ahee-teh'-o
Origin: of uncertain derivation
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
a reason
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
the hope
elpis (Greek #1680)
expectation (abstractly or concretely) or confidence
KJV usage: faith, hope.
Pronounce: el-pece'
Origin: from a primary ἔλπω (to anticipate, usually with pleasure)
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
is in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
meekness
prautes (Greek #4240)
mildness, i.e. (by implication) humility
KJV usage: meekness.
Pronounce: prah-oo'-tace
Origin: from 4239
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
κfear
phobos (Greek #5401)
alarm or fright
KJV usage: be afraid, + exceedingly, fear, terror.
Pronounce: fob'-os
Origin: from a primary φέβομαι (to be put in fear)
:
u
Psa. 119:46•  (Psa. 119:46)
κ
or, revrence.

More on:

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God,
Heart,
Sanctify

Cross References

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Ministry on This Verse

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sanctify.
Num. 20:12•  (Num. 20:12)
;
Num. 27:14•  (Num. 27:14)
;
Isa. 5:16•  (Isa. 5:16)
;
Isa. 29:23•  (Isa. 29:23)
and be.
Psa. 119:46•  (Psa. 119:46)
;
Jer. 26:12‑16•  (Jer. 26:12‑16)
;
Dan. 3:16‑18•  (Dan. 3:16‑18)
;
Amos 7:14‑17•  (Amos 7:14‑17)
;
Matt. 10:18‑20• 18{i}and ye shall be brought before rulers and kings for my sake, for a testimony to them and to the nations.{/i}
 19{i}But when they deliver you up, be not careful how or what ye shall speak; for it shall be given to you in that hour what ye shall speak.{/i}
 20{i}For ye are not the speakers, but the Spirit of your Father which speaks in you.{/i} (Matt. 10:18‑20)
;
Luke 21:14‑15• 14Settle therefore in your hearts not to meditate beforehand [your] defence;
 15for I will give you a mouth and wisdom, which all your adversaries shall not be able to resist or reply unto. (Luke 21:14‑15)
;
Acts 4:8‑12• 8Then Peter, filled with [the] Holy Spirit, said unto them, Rulers of the people and elders [of Israel],
 9if we today are examined as to a good deed done to an infirm man, whereby he hath been cured,
 10be it known to you all and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from [the] dead, in him he standeth before you whole.
 11He is the Stone that was set at nought by you the builders, that was made head of [the] corner.
 12And in none other is there salvation; for neither is there a different name under heaven that is given among men by which we must be saved. (Acts 4:8‑12)
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Acts 5:29‑31• 29And in answer Peter and the apostles said, Obedience must be to God rather than men.
 30The God of our fathers raised up Jesus whom ye slew by hanging on a tree:
 31him God exalted with his right hand as Leader and Saviour to give repentance to Israel and remission of sins. (Acts 5:29‑31)
;
Acts 21:39‑40• 39But Paul said, I am a Jew of Tarsus in Cilicia, a citizen of no mean city; and I beseech thee give me leave to speak unto the people.
 40And when he had given him leave, Paul standing on the steps, beckoned with his hand unto the people; and when there was great silence, he spake unto them in the Hebrew tongue, saying, (Acts 21:39‑40)
;
Acts 22:1,2‑5• 1Brethren and fathers, hear ye the defence that I now make unto you
 2(and when they heard that he spoke to them in the Hebrew language, they were the more quiet, and he saith),
 3I am a Jew, born in Tarsus of Cilicia, and brought up in this city at the feet of Gamaliel, instructed according to strictness of the law of the fathers, being zealous for God even as all ye are this day.
 4And I persecuted this Way unto death, binding and delivering unto prisons both men and women,
 5as also the high priest beareth me witness, and all the elderhood, from whom also I received letters unto the brethren, and proceeded unto Damascus to bring those that were there, bound to Jerusalem that they might be punished. (Acts 22:1,2‑5)
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Col. 4:6• 6Let your speech be always in grace, seasoned with salt, to know how ye must answer each one. (Col. 4:6)
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2 Tim. 2:25• 25in meekness instructing those that oppose, if haply God may give them repentance unto acknowledgment of truth, (2 Tim. 2:25)
a reason.
1 Sam. 12:7•  (1 Sam. 12:7)
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Isa. 1:18•  (Isa. 1:18)
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Isa. 41:21•  (Isa. 41:21)
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Acts 24:25• 25And as he reasoned concerning righteousness and temperance and the judgment to come, Felix became terrified and answered, For the present go, and when I get a convenient season, I will send for thee, (Acts 24:25)
the hope.
1 Peter 1:3‑4• 3Blessed [be] the God and Father of our Lord Jesus Christ, that according to his abundant mercy begot us again unto a living hope through Jesus Christ's resurrection out of [the] dead,
 4unto an inheritance incorruptible, and undefiled, and unfading, reserved in [the] heavens for you (1 Peter 1:3‑4)
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Col. 1:5,23,27• 5on account of the hope that is laid up for you in the heavens, of which ye heard before in the word of the truth of the gospel,
 23if indeed ye abide in the faith grounded and firm, and not moved away from the hope of the gospel (which ye heard, that was preached in the whole creation under the heaven), of which I, Paul, became servant;
 27to whom God wished to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: (Col. 1:5,23,27)
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Titus 1:2• 2upon hope of life eternal which God that cannot lie promised before the times of the ages, (Titus 1:2)
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Heb. 3:6• 6but Christ as Son over his house, whose house are we if indeed we hold fast the boldness and the boast of the hope firm unto the end. (Heb. 3:6)
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Heb. 6:1,18‑19• 1Wherefore leaving the word of the beginning of the Christ, let us go on to perfection, not laying again a foundation of repentance from dead works, and of faith Godward,
 18intervened by an oath, that by two unchangeable things in which [it was] impossible that God should lie we might have strong encouragement that fled for refuge to lay hold of the hope set before us,
 19which we have as the soul's anchor both secure and firm and entering into the inner [side] of the veil, (Heb. 6:1,18‑19)
with.
1 Peter 3:2,4• 2having beheld your chaste behaviour in fear;
 4but the hidden man of the heart, in the incorruptible of the meek and quiet spirit which is in the sight of God very precious. (1 Peter 3:2,4)
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2 Tim. 2:25‑26• 25in meekness instructing those that oppose, if haply God may give them repentance unto acknowledgment of truth,
 26and they may wake up out of the snare of the devil, taken as they are by him, for his will. (2 Tim. 2:25‑26)
fear.
or, reverence.
• (It is not “the Lord God.”) He says, You sanctify in your hearts the One whom God has exalted as Messiah, and set at His own right hand. (“Our Pathway of Suffering” by W.T.P. Wolston)
• Sanctimoniousness in manner or outward acts, far from availing, is a snare and a shame unworthy of a Christian, as far as possible from pleasing God, though it may deceive himself if unwary and others too. But to give Christ the holy place due to Him, and supremely as Lord, in our hearts, truly pleases Him. (“1 Peter 3:13-16” by W. Kelly)
• But this very blessedness, so undeserved by any, calls us to meekness and fear in confessing it, lest a rough or presumptuous spirit might dishonor the God of all grace or ourselves the recipients of His rich mercy. (“1 Peter 3:13-16” by W. Kelly)
• If the heart is conscious of the presence of God, can that heart tremble at the presence of the enemy? This is the secret of boldness and peace in confessing Christ. (“1 Peter 3” by J.N. Darby)
• The Lord cannot be more holy than He is. He can, however, in our hearts be set apart in His own proper place of glory and supremacy and authority. To sanctify is to set apart. (“1 Peter 3” by F.B. Hole)

J. N. Darby Translation

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15
but sanctify the Lord the Christ in your heartsc, and be always prepared to give an answer to every one that asks you to give an account ofd the hope that is in you, but with meekness and fear;

JND Translation Notes

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c
See Isa. 8.12-13.
d
Or "a reason for," logos, as ch. 4.5; it includes both ideas. In Matt. 12.36 it is "account," but in Acts 19.40 "a reason for," as elsewhere.

W. Kelly Translation

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15
but sanctify the Christa as Lord in your hearts, ready always for answerb to everyone that asketh you a reason for the hope that is in you, but with meekness and fear,

WK Translation Notes

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a
It is "the Christ," not God as such, who is to be sanctified as Lord in their hearts; not "Lord Christ," but the Christ as Lord.
b
Or, "defence."