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Acts 24

Acts 24:25 KJV (With Strong’s)

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25
And as
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
reasoned
dialegomai (Greek #1256)
to say thoroughly, i.e. discuss (in argument or exhortation)
KJV usage: dispute, preach (unto), reason (with), speak.
Pronounce: dee-al-eg'-om-ahee
Origin: middle voice from 1223 and 3004
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
v righteousness
dikaiosune (Greek #1343)
equity (of character or act); specially (Christian) justification
KJV usage: righteousness.
Pronounce: dik-ah-yos-oo'-nay
Origin: from 1342
, temperance
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
egkrateia (Greek #1466)
self-control (especially continence)
KJV usage: temperance.
Pronounce: eng-krat'-i-ah
Origin: from 1468
w, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
judgment
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
krima (Greek #2917)
a decision (the function or the effect, for or against ("crime"))
KJV usage: avenge, condemned, condemnation, damnation, + go to law, judgment.
Pronounce: kree'-mah
Origin: from 2919
x to
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
come
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
, Felix
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Phelix (Greek #5344)
happy; Phelix (i.e. Felix), a Roman
KJV usage: Felix.
Pronounce: fay'-lix
Origin: of Latin origin
trembled
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
emphobos (Greek #1719)
in fear, i.e. alarmed
KJV usage: affrighted, afraid, tremble.
Pronounce: em'-fob-os
Origin: from 1722 and 5401
z, and answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
, Goa thy way
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
for this time
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
; when
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
a convenient season
metalambano (Greek #3335)
to participate; genitive case, to accept (and use)
KJV usage: eat, have, be partaker, receive, take.
Pronounce: met-al-am-ban'-o
Origin: from 3326 and 2983
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
, I will call
metakaleo (Greek #3333)
to call elsewhere, i.e. summon
KJV usage: call (for, hither).
Pronounce: met-ak-al-eh'-o
Origin: from 3326 and 2564
for thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
.
v
Prov. 16:12• 12[It is] an abomination to kings to commit wickedness;{HR}For the throne is established by righteousness. (Prov. 16:12)
;
Jer. 22:15‑17• 15Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?
 16He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith Jehovah.
 17But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it. (Jer. 22:15‑17)
;
Dan. 4:27• 27{i}Therefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if it may be a lengthening of thy tranquillity{/i}. (Dan. 4:27)
;
John 16:8• 8And when come, he will convince the world of sin, and of righteousness, and of judgment: (John 16:8)
w
Prov. 31:4‑5• 4{i}It is not for kings, Lemuel, it is not for kings to drink wine,{HR}Nor for rulers [to say], Where is the strong drink?{HR}{/i}
 5—{i}Lest they drink and forget the law,{HR}And pervert the judgment of any of the children of affliction.{/i} (Prov. 31:4‑5)
;
Dan. 5:1‑4• 1Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.
 2Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king and his princes, his wives and his concubines, might drink therein.
 3Then they brought the golden vessels {i}that were taken out of the temple of the house of God which was at Jerusalem; and the king and his nobles, his wives and his concubines, drank in them.{/i}
 4They drank wine, and praised the gods of gold and of silver, of brass, of iron, of wood and of stone. (Dan. 5:1‑4)
;
Heb. 7:5• 5And they indeed from among the sons of Levi that receive the priesthood have commandment to take tithes from the people according to the law, that is, from their brethren, though these have come out of the loins of Abraham; (Heb. 7:5)
;
1 Peter 4:4• 4wherein they think it strange that ye run not with [them] into the same excess of profligacy, speaking injuriously, (1 Peter 4:4)
x
Psa. 50:3‑4• 3Our God will come and not be silent:{HR}A fire before him shall devour,{HR}And around him it shall be very tempestuous.
 4He calleth to the heavens from above{HR}And to the earth to judge his people. (Psa. 50:3‑4)
;
Dan. 12:2• 2And many of them that sleep in the dust of the earth shall awake—some to everlasting life and some to shame and everlasting contempt. (Dan. 12:2)
;
Matt. 25:31‑46• 31But when the Son of man shall have come in his glory, and all the angels with him, then shall he sit down upon his throne of glory,
 32and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separateth the sheep from the goats;
 33and he will set the sheep on his right but the goats on the left.
 34Then shall the King say to those on his right, Come ye blessed of my Father, inherit the kingdom prepared for you from the world's foundation.
 35For I was hungry, and ye gave me to eat; I was thirsty, and ye gave me to drink; I was a stranger, and ye took me in;
 36naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me.
 37Then shall the righteous answer him, saying, Lord, when saw we thee hungering, and fed thee; or thirsty, and gave thee drink?
 38and when saw we thee a stranger, and took thee in; or naked, and clothed thee?
 39and when saw we thee sick or in prison, and came unto thee?
 40And the King answering shall say to them, Verily I say to you, Inasmuch as ye did [it] to one of the least of these my brethren, ye did [it] to me.
 41Then shall he say also to those on the left, Go from me, accursed, into the everlasting fire that is prepared for the devil and his angels.
 42For I was hungry, and ye gave me not to eat; I was thirsty, and ye gave me not to drink;
 43I was a stranger, and ye took me not in; naked, and ye clothed me not; sick and in prison, and ye visited me not.
 44Then shall they also answer, saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and ministered not to thee?
 45Then shall he answer them, saying, Verily I say to you, Inasmuch as ye did [it] not to one of these least, ye did [it] not to me.
 46And these shall go away into everlasting punishment, but the righteous into life everlasting. (Matt. 25:31‑46)
;
2 Cor. 5:10• 10For we must all be manifested before the judgment-seat of Christ, that each may receive the things [done] in the body according to what he did, whether good or evil. (2 Cor. 5:10)
;
Rev. 20:12• 12And I saw the dead, the great and the little, standing before the throne, and books were opened; and another book was opened, which is {i}the book{/i} of life: and the dead were judged out of the things written in the books according to their works. (Rev. 20:12)
z
Psa. 99:1• 1Jehovah reigneth; let the peoples tremble.{HR}He sitteth [above] the cherubim;{HR}Let the earth be moved. (Psa. 99:1)
;
Isa. 32:11• 11Tremble, ye women that are at ease; be troubled, ye careless ones; strip you, and make you bare, and gird [sackcloth] on [your] loins. (Isa. 32:11)
;
Hab. 3:16• 16When I heard, my belly trembled; (Hab. 3:16)
;
Heb. 4:1,12• 1Let us therefore fear lest haply, a promise being left of entering into his rest, anyone of you might seem to have failed of it.
 12For living [is] the word of God, and effectual, and sharper than any two-edged sword, and piercing even to division of soul and spirit, of both joints and marrow, and able to judge heart's thoughts and intents. (Heb. 4:1,12)
a
Prov. 1:24‑32• 24Because I have called, and ye refused;{HR}I have stretched out my hand, and no one regarded;
 25And ye have rejected all my counsel,{HR}And would none of my reproof:
 26I also will laugh at your calamity.{HR}I will mock when your fear cometh;
 27When your fear cometh as sudden destruction,{HR}And your calamity cometh as a whirlwind;{HR}When distress and anguish come upon you.
 28Then shall they call upon me, but I will not answer;{HR}They will seek me diligently but shall not find me.
 29Because they hated knowledge{HR}And chose not the fear of Jehovah;
 30They would none of my counsel,{HR}They despised all my reproof;
 31Therefore shall they eat of the fruit of their way,{HR}And be filled with their own devices.
 32For the turning back of the simple shall slay them,{HR}And the prosperity of fools shall destroy them. (Prov. 1:24‑32)
;
Matt. 22:5• 5But they slighted [it] and went off, one to his own land, another to his traffic; (Matt. 22:5)
;
Matt. 25:1‑10• 1Then shall the kingdom of the heavens be likened to ten virgins, the which took their torches and went forth to meet the bridegroom.
 2And five of them were foolish, and five were prudent.
 3For the foolish took their torches and took no oil with them;
 4but the prudent took oil in their vessels with their torches.
 5Now, the bridegroom tarrying, they all slumbered and slept.
 6But at midnight a cry was made, Behold, the bridegroom! go ye forth to meet him.
 7Then all those virgins arose and trimmed their torches.
 8And the foolish said to the prudent, Give us of your oil; for our torches are going out.
 9But the prudent answered, saying, Peradventure there be not enough for us and you. Go rather to those that sell, and buy for yourselves.
 10And while they went to buy, the bridegroom came; and those ready went in with him to the marriage-feast; and the door was shut. (Matt. 25:1‑10)

More on:

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Felix,
Righteousness

Cross References

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Ministry on This Verse

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he.
Acts 17:2• 2And Paul, as his custom was, went in among them, and on three Sabbaths reasoned with them from the scriptures; (Acts 17:2)
;
1 Sam. 12:7• 7Now therefore stand still that I may reason with you {i}before Jehovah of all the righteous acts of Jehovah which he did to you and to your fathers.{/i} (1 Sam. 12:7)
;
Isa. 1:18• 18Come now, and let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. (Isa. 1:18)
;
Isa. 41:21• 21Produce your cause, saith Jehovah; bring forth your strong [reasons] saith the King of Jacob. (Isa. 41:21)
;
Rom. 12:1• 1I exhort you then, brethren, by the mercies of God to present your bodies a living sacrifice, holy, acceptable to God, your intelligent service; (Rom. 12:1)
;
1 Peter 3:15• 15but sanctify the Christ as Lord in your hearts, ready always for answer to everyone that asketh you a reason for the hope that is in you, but with meekness and fear, (1 Peter 3:15)
righteousness.
Acts 24:15,26• 15having hope toward God, which these also themselves look for, that a resurrection is to be of both just and unjust.
 26hoping at the same time that money would be given him by Paul, wherefore also he sent for him the oftener and communed with him. (Acts 24:15,26)
;
2 Sam. 23:3• 3The God of Israel said,{HR}The Rock of Israel spake to me,{HR}He that ruleth over men must be just,{HR}Ruling in the fear of God. (2 Sam. 23:3)
;
Job 29:14• 14Righteousness I put on, and it put me on,{HR}As a robe and a diadem mine equity. (Job 29:14)
;
Psa. 11:7• 7For righteous [is] Jehovah; he loveth righteousness;{HR}His face beholdeth the upright. (Psa. 11:7)
;
Psa. 45:7• 7Thou hast loved righteousness and hated wickedness:{HR}Therefore God, [even] thy God,{HR}Hath anointed thee with the oil of gladness above thy companions. (Psa. 45:7)
;
Psa. 58:1‑2• 1To the chief musician, Al-tascheth , of David, Michtam .{HR}Silence indeed! do ye speak righteousness?{HR}Do ye judge equitably, sons of men?
 2Yea, in heart ye work iniquities;{HR}In the earth ye weigh the violence of your hands. (Psa. 58:1‑2)
;
Psa. 72:2• 2He shall judge thy people with righteousness{HR}And thine afflicted with judgment. (Psa. 72:2)
;
Psa. 82:1‑4• 1A psalm of Asaph.{HR}God standeth in the assembly of God ;{HR}He judgeth among the gods .
 2How long will ye judge unjustly{HR}And respect the person of the wicked? Selah.
 3Judge the poor (man) and fatherless;{HR}Do justice to the afflicted and destitute.
 4{i}Rescue the poor and the needy{/i},{HR}Deliver them from the hand of the wicked. (Psa. 82:1‑4)
;
Prov. 16:12• 12[It is] an abomination to kings to commit wickedness;{HR}For the throne is established by righteousness. (Prov. 16:12)
;
Eccl. 3:16• 16And moreover I saw under the sun,{HR}That in the place of judgment wickedness was there;{HR}And in the place of righteousness wickedness was there. (Eccl. 3:16)
;
Isa. 1:21• 21How is the faithful city become a harlot! she that was full of judgment, righteousness lodged in her, but now murderers. (Isa. 1:21)
;
Isa. 16:5• 5And in mercy shall the throne be established; and one shall sit upon it in truth in the tabernacle of David, judging and seeking judgment, and hasting righteousness. (Isa. 16:5)
;
Isa. 61:8• 8For I Jehovah love judgment, I hate robbery with iniquity; and I will give their recompense in truth, and I will make an everlasting covenant with them. (Isa. 61:8)
;
Jer. 22:3,15‑17• 3Thus saith Jehovah: Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
 15Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?
 16He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith Jehovah.
 17But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it. (Jer. 22:3,15‑17)
;
Ezek. 45:9• 9Thus saith the Lord Jehovah; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord Jehovah. (Ezek. 45:9)
;
Dan. 4:27• 27{i}Therefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if it may be a lengthening of thy tranquillity{/i}. (Dan. 4:27)
;
Hos. 10:4,12• 4They have spoken [mere] words, swearing falsely, making a covenant, and judgment springeth up as hemlock in the furrows of the field.
 12{i}Sow to yourselves in righteousness, reap according to mercy; break up your fallow ground: for it is time to seek Jehovah, till he come and rain righteousness upon you.{/i} (Hos. 10:4,12)
;
Amos 5:24• 24But let judgment run down as waters, and righteousness as a mighty stream. (Amos 5:24)
;
Amos 6:12• 12Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock: (Amos 6:12)
;
John 16:8• 8And when come, he will convince the world of sin, and of righteousness, and of judgment: (John 16:8)
;
1 John 3:7,10• 7Dear children, let no one lead you astray: he that doeth righteousness is righteous even as he is righteous.
 10Herein are manifest the children of God and the children of the devil: every one that doeth not righteousness is not of God, and he that loveth not his brother. (1 John 3:7,10)
temperance.
Prov. 31:3‑5• 3{i}Give not thy strength unto women,{HR}Nor thy ways to them that destroy kings.{/i}
 4{i}It is not for kings, Lemuel, it is not for kings to drink wine,{HR}Nor for rulers [to say], Where is the strong drink?{HR}{/i}
 5—{i}Lest they drink and forget the law,{HR}And pervert the judgment of any of the children of affliction.{/i} (Prov. 31:3‑5)
;
Eccl. 10:16‑17• 16Woe to thee, O land, when thy king is a child,{HR}And thy princes eat in the morning!
 17Happy art thou, O land,{HR}When thy king is the son of nobles,{HR}And thy princes eat in due season,{HR}For strength, and not for drunkenness! (Eccl. 10:16‑17)
;
Isa. 28:6‑7• 6and for a spirit of judgment to him that sitteth in judgment, and for a strength to them that turn the battle to the gate.
 7But these also have erred through wine, and through strong drink are they gone astray; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are gone astray through strong drink; they err in vision, they stumble [in] judgment. (Isa. 28:6‑7)
;
Dan. 5:1‑4,30• 1Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.
 2Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king and his princes, his wives and his concubines, might drink therein.
 3Then they brought the golden vessels {i}that were taken out of the temple of the house of God which was at Jerusalem; and the king and his nobles, his wives and his concubines, drank in them.{/i}
 4They drank wine, and praised the gods of gold and of silver, of brass, of iron, of wood and of stone.
 30In that night was Belshazzar the king of the Chaldeans slain. (Dan. 5:1‑4,30)
;
Hos. 7:5• 5In the day of our king the princes have made him sick with bottles of wine; he stretched out his hand with scorners. (Hos. 7:5)
;
Mark 6:18‑24• 18{i}For John said to Herod, It is not lawful for thee to have the wife of thy brother.{/i}
 19{i}But Herodias kept it [in her mind] against him, and wished to kill him, and could not:{/i}
 20{i}for Herod feared John knowing that he was a just and holy man, and kept him safe;{/i} and having heard him, did much, and listened gladly.
 21{i}And a holiday being come, when Herod, on his birthday, made a supper to his grandees, and to the chiliarchs, and the chief [men] of Galilee;{/i}
 22{i}and{/i} the daughter of the same Herodias {i}having come in, and danced, pleased Herod and those that were with [him] at table; and the king said to the damsel, Ask of me whatsoever thou wilt and I will give it thee.{/i}
 23{i}And he swore to her, Whatsoever thou shalt ask me I will give thee, to half of my kingdom.{/i}
 24{i}And she went out, and said to her mother, What should I ask? And she said, The head of John the Baptist.{/i} (Mark 6:18‑24)
;
Gal. 5:23• 23against such things there is no law. (Gal. 5:23)
;
Titus 2:11‑12• 11For the grace of God appeared bringing salvation to all men,
 12instructing us that, having denied ungodliness and worldly lusts, we should live soberly and righteously and godlily in this present age, (Titus 2:11‑12)
;
1 Peter 4:4• 4wherein they think it strange that ye run not with [them] into the same excess of profligacy, speaking injuriously, (1 Peter 4:4)
;
2 Peter 1:6• 6and in knowledge temperance, and in temperance endurance, and in endurance godliness, (2 Peter 1:6)
judgment.
Acts 10:42• 42And he charged us to preach to the people and testify that this is he that is ordained by God judge of living and dead. (Acts 10:42)
;
Acts 17:13• 13But when the Jews from Thessalonica knew that the word of God was announced by Paul in Beroea also, they came thither also, stirring up and troubling the crowds. (Acts 17:13)
;
Psa. 50:3‑4• 3Our God will come and not be silent:{HR}A fire before him shall devour,{HR}And around him it shall be very tempestuous.
 4He calleth to the heavens from above{HR}And to the earth to judge his people. (Psa. 50:3‑4)
;
Eccl. 3:17• 17I said in mine heart, God shall judge the righteous and the wicked:{HR}For there is a time for every purpose and every work. (Eccl. 3:17)
;
Eccl. 5:8• 8If thou seest the oppression of the poor,{HR}And the violent taking away of judgment{HR}And justice in a province,{HR}Marvel not at the matter:{HR}For one higher than the high regardeth;{HR}And there are higher than they. (Eccl. 5:8)
;
Eccl. 11:9• 9{i}Rejoice, young man, in thy youth;{HR}And let thy heart cheer thee in the days of thy youth,{HR}And walk in the ways of thy heart,{HR}And in the sight of thine eyes;{HR}But know that for all these [things]{HR}God will bring thee into judgment.{HR}{/i} (Eccl. 11:9)
;
Eccl. 12:14• 14For God shall bring every work into judgment,{HR}With every hidden thing,{HR}Whether [it be] good or whether [it be] evil. (Eccl. 12:14)
;
Dan. 12:2• 2And many of them that sleep in the dust of the earth shall awake—some to everlasting life and some to shame and everlasting contempt. (Dan. 12:2)
;
Matt. 25:31‑46• 31But when the Son of man shall have come in his glory, and all the angels with him, then shall he sit down upon his throne of glory,
 32and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separateth the sheep from the goats;
 33and he will set the sheep on his right but the goats on the left.
 34Then shall the King say to those on his right, Come ye blessed of my Father, inherit the kingdom prepared for you from the world's foundation.
 35For I was hungry, and ye gave me to eat; I was thirsty, and ye gave me to drink; I was a stranger, and ye took me in;
 36naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me.
 37Then shall the righteous answer him, saying, Lord, when saw we thee hungering, and fed thee; or thirsty, and gave thee drink?
 38and when saw we thee a stranger, and took thee in; or naked, and clothed thee?
 39and when saw we thee sick or in prison, and came unto thee?
 40And the King answering shall say to them, Verily I say to you, Inasmuch as ye did [it] to one of the least of these my brethren, ye did [it] to me.
 41Then shall he say also to those on the left, Go from me, accursed, into the everlasting fire that is prepared for the devil and his angels.
 42For I was hungry, and ye gave me not to eat; I was thirsty, and ye gave me not to drink;
 43I was a stranger, and ye took me not in; naked, and ye clothed me not; sick and in prison, and ye visited me not.
 44Then shall they also answer, saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and ministered not to thee?
 45Then shall he answer them, saying, Verily I say to you, Inasmuch as ye did [it] not to one of these least, ye did [it] not to me.
 46And these shall go away into everlasting punishment, but the righteous into life everlasting. (Matt. 25:31‑46)
;
Rom. 2:16• 16in [the] day when God shall judge the secrets of men according to my gospel by Jesus Christ. (Rom. 2:16)
;
Rom. 14:12• 12So then each of us shall give account concerning himself to God. (Rom. 14:12)
;
1 Cor. 4:5• 5So then judge nothing prematurely until the Lord shall have come, who shall both bring to light the hidden things of darkness, and shall make manifest the counsels of the hearts, and then shall each have his praise from God. (1 Cor. 4:5)
;
2 Cor. 5:10• 10For we must all be manifested before the judgment-seat of Christ, that each may receive the things [done] in the body according to what he did, whether good or evil. (2 Cor. 5:10)
;
2 Thess. 1:7‑10• 7and to you that are troubled rest with us, at the revelation of the Lord Jesus from heaven with angels of his power
 8in flaming fire, rendering vengeance to those that know not God and to those that obey not the gospel of our Lord Jesus;
 9Who shall pay as penalty everlasting destruction from [the] presence of the Lord and from the glory of his might,
 10when he shall come to be glorified in his saints and to be wondered at in all that believed (because our testimony unto you was believed) in that day. (2 Thess. 1:7‑10)
;
2 Tim. 4:1• 1I testify earnestly before God and Christ Jesus that is about to judge living and dead, and by his appearing and his kingdom: (2 Tim. 4:1)
;
Heb. 6:2• 2of teaching of washings, and of imposition of hands, and of resurrection of dead [men], and of judgment everlasting; (Heb. 6:2)
;
Heb. 9:27• 27And forasmuch as it is appointed to men once to die, and, after this, judgment; (Heb. 9:27)
;
1 Peter 4:5• 5who shall render account to him that is ready to judge living and dead. (1 Peter 4:5)
;
Rev. 20:11‑15• 11And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away, and there was found no place for them.
 12And I saw the dead, the great and the little, standing before the throne, and books were opened; and another book was opened, which is {i}the book{/i} of life: and the dead were judged out of the things written in the books according to their works.
 13And the sea gave up the dead that were in it; and death and hades gave up the dead that were in them; and they were judged each according to their works.
 14And death and hades were cast into the lake of fire. This is the second death, the lake of fire.
 15And if Anyone was not found written in the book of life, he was cast into the lake of fire. (Rev. 20:11‑15)
Felix.
Acts 2:37• 37And when they heard, they were pricked in heart and said unto Peter and the rest of the apostles, What shall we do, brethren? (Acts 2:37)
;
Acts 9:6• 6but arise and enter into the city; and it shall be told thee what thou must do. (Acts 9:6)
;
Acts 16:29• 29And he called for lights, and sprang in, and trembling for fear, fell down before Paul and Silas, (Acts 16:29)
;
1 Kings 21:27• 27{i}And it came to pass when Ahab heard these words, that he rent his garments, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.{/i} (1 Kings 21:27)
;
2 Kings 22:19• 19{i}Because thy heart was tender, and thou didst humble thyself before Jehovah, when thou heardest what I spoke against this place and against the inhabitants thereof, that they should become a desolation and a curse, and didst rend thy garments and weep before me, I also have heard thee , saith Jehovah.{/i} (2 Kings 22:19)
;
Ezra 10:3,9• 3{i}And now let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandments of our God; and let it be done according to the law.{/i}
 9Then all the men of Judah and Benjamin gathered themselves together {i}at Jerusalem within three days. It was the ninth month, on the twentieth of the month; and all the people sat in the open space of the house of God, trembling because of the matter, and because of the pouring rain.{/i} (Ezra 10:3,9)
;
Psa. 99:1• 1Jehovah reigneth; let the peoples tremble.{HR}He sitteth [above] the cherubim;{HR}Let the earth be moved. (Psa. 99:1)
;
Psa. 119:120• 120My flesh shuddereth for fear of thee,{HR}And I am afraid of {i}thy{/i} judgments. (Psa. 119:120)
;
Isa. 32:11• 11Tremble, ye women that are at ease; be troubled, ye careless ones; strip you, and make you bare, and gird [sackcloth] on [your] loins. (Isa. 32:11)
;
Isa. 66:2• 2Even all those [things] hath my hand made, and all those [things] have been, saith Jehovah. But to this [man] will I look, to the afflicted and contrite in spirit, and trembling at my word. (Isa. 66:2)
;
Jer. 23:29• 29Is not my word like as a fire? saith Jehovah; and like a hammer that breaketh the rock in pieces? (Jer. 23:29)
;
Hab. 3:16• 16When I heard, my belly trembled; (Hab. 3:16)
;
Rom. 3:19‑20• 19Now we know that whatever things the law saith, it speaketh to those that [are] in the law, that every mouth may be stopped, and all the world be under judgment with God.
 20Wherefore by works of law no flesh shall be justified before him, for by law [is] knowledge of sin. (Rom. 3:19‑20)
;
1 Cor. 14:24‑25• 24But if all prophesy, and some unfaithful or private one come in, he is convinced by all, he is examined by all:
 25the secrets of his heart become manifest; and thus, falling on [his] face, he will do homage to God, reporting that God is indeed among you. (1 Cor. 14:24‑25)
;
Gal. 3:22• 22But the scripture hath shut up all things under sin, that the promise by faith of Jesus Christ might be given to those that believe. (Gal. 3:22)
;
Heb. 4:1,12• 1Let us therefore fear lest haply, a promise being left of entering into his rest, anyone of you might seem to have failed of it.
 12For living [is] the word of God, and effectual, and sharper than any two-edged sword, and piercing even to division of soul and spirit, of both joints and marrow, and able to judge heart's thoughts and intents. (Heb. 4:1,12)
;
Heb. 12:21• 21and, so fearful was the appearance, Moses said, I am affrighted and trembling all over. (Heb. 12:21)
;
James 2:19• 19Thou believest that God is one; thou doest well; the demons also believe and shudder. (James 2:19)
Go.
Acts 16:30‑34• 30and led them forth, and said, Sirs, what must I do to be saved?
 31and they said, Believe on the Lord Jesus, a and thou shalt be saved and thy house.
 32And they spoke to him the word of the Lord b with all that were in his house.
 33And he took them at that hour of the night and washed [them] from their stripes, and was baptized, he and all his immediately.
 34And having brought them into his house, he set meat c before them, and rejoiced with all his house, having believed in God. (Acts 16:30‑34)
;
Acts 26:28• 28And Agrippa [said] unto Paul, With little [pains] thou art persuading a to make me a Christian. (Acts 26:28)
;
1 Kings 22:26‑27• 26{i}And the king of Israel said, Take Micah and carry him back to Amon the governor of the city, and to Joash the king's son;{/i}
 27{i}and thou shalt say, Thus says the king: Put this man in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.{/i} (1 Kings 22:26‑27)
;
Prov. 1:24‑32• 24Because I have called, and ye refused;{HR}I have stretched out my hand, and no one regarded;
 25And ye have rejected all my counsel,{HR}And would none of my reproof:
 26I also will laugh at your calamity.{HR}I will mock when your fear cometh;
 27When your fear cometh as sudden destruction,{HR}And your calamity cometh as a whirlwind;{HR}When distress and anguish come upon you.
 28Then shall they call upon me, but I will not answer;{HR}They will seek me diligently but shall not find me.
 29Because they hated knowledge{HR}And chose not the fear of Jehovah;
 30They would none of my counsel,{HR}They despised all my reproof;
 31Therefore shall they eat of the fruit of their way,{HR}And be filled with their own devices.
 32For the turning back of the simple shall slay them,{HR}And the prosperity of fools shall destroy them. (Prov. 1:24‑32)
;
Jer. 37:17‑21• 17then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any word from Jehovah? And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon.
 18Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?
 19Where are now your prophets which prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land?
 20Therefore hear now, I pray thee, O my lord the king: let my supplication, I pray thee, be accepted before thee; that thou cause me not to return to the house of Jonathan the scribe, lest I die there.
 21Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers' street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison. (Jer. 37:17‑21)
;
Jer. 38:14‑28• 14Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is in the house of Jehovah: and the king said unto Jeremiah, I will ask thee a thing: hide nothing from me.
 15Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, wilt thou not hearken unto me?
 16So Zedekiah the king sware secretly unto Jeremiah, saying, As Jehovah liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.
 17Then said Jeremiah unto Zedekiah, Thus saith Jehovah, the God of hosts, the God of Israel: If thou wilt assuredly go forth unto the king of Babylon's princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thine house:
 18but if thou wilt not go forth to the king of Babylon's princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hands.
 19And Zedekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen to the Chaldeans, lest they deliver me into their hand, and they mock me.
 20But Jeremiah said, They shall not deliver thee. Obey, I beseech thee, the voice of Jehovah, which I speak unto thee: so it shall be well unto thee, and thy soul shall live.
 21But if thou refuse to go forth, this is the word that Jehovah hath showed me:
 22And, behold, all the women that are left in the king of Judah's house shall be brought forth to the king of Babylon's princes, and those women shall say, Thy friends have set thee on, and have prevailed against thee: thy feet have sunk in the mire, and they are turned away back.
 23So they shall bring out all thy wives and thy children to the Chaldeans: and thou shalt not escape out of their hand, but shalt be taken by the hand of the king of Babylon: and thou shalt cause this city to be burned with fire.
 24Then said Zedekiah unto Jeremiah, Let no man know of these words, and thou shalt not die.
 25But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king, hide it not from us, and we will not put thee to death; also what the king said unto thee:
 26then thou shalt say unto them, I presented my supplication before the king, that he would not cause me to return to Jonathan's house to die there.
 27Then came all the princes unto Jeremiah, and asked him: and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.
 28So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he was there when Jerusalem was taken. (Jer. 38:14‑28)
;
Matt. 14:5‑10• 5{i}And [while] desiring to kill him, he feared the crowd, because they held him for a prophet.{/i}
 6{i}But when Herod's birthday was celebrated, the daughter of Herodias danced before them, and pleased Herod;{/i}
 7{i}whereupon he promised with oath to give her whatsoever she should ask.{/i}
 8{i}But she, being set on by her mother, says, Give me here upon a dish the head of John the Baptist.{/i}
 9{i}And the king was grieved; but on account of the oaths, and those lying at table with [him], he commanded [it] to be given.{/i}
 10{i}And he sent and beheaded John in the prison;{/i} (Matt. 14:5‑10)
;
Matt. 22:5• 5But they slighted [it] and went off, one to his own land, another to his traffic; (Matt. 22:5)
;
Matt. 25:1‑10• 1Then shall the kingdom of the heavens be likened to ten virgins, the which took their torches and went forth to meet the bridegroom.
 2And five of them were foolish, and five were prudent.
 3For the foolish took their torches and took no oil with them;
 4but the prudent took oil in their vessels with their torches.
 5Now, the bridegroom tarrying, they all slumbered and slept.
 6But at midnight a cry was made, Behold, the bridegroom! go ye forth to meet him.
 7Then all those virgins arose and trimmed their torches.
 8And the foolish said to the prudent, Give us of your oil; for our torches are going out.
 9But the prudent answered, saying, Peradventure there be not enough for us and you. Go rather to those that sell, and buy for yourselves.
 10And while they went to buy, the bridegroom came; and those ready went in with him to the marriage-feast; and the door was shut. (Matt. 25:1‑10)
when.
Acts 17:32• 32Now when they heard of resurrection of dead [men] some mocked, but others said, We will hear thee concerning this yet again. (Acts 17:32)
;
Prov. 6:4‑5• 4Give not sleep to thine eyes nor slumber to thine eyelids;
 5Deliver thyself from the [hunter's] hand,{HR}And as a bird from the fowler's hand. (Prov. 6:4‑5)
;
Isa. 55:6• 6Seek ye Jehovah while he may be found, call ye upon him while he is near. (Isa. 55:6)
;
Hag. 1:2• 2Thus speaketh Jehovah , saying, This people say, The time is not come, the time that Jehovah's house should be built. (Hag. 1:2)
;
Luke 13:24‑25• 24Strive with earnestness to enter in through the narrow door, for many, I say unto you, will endeavour to enter in and will not be able.
 25From the time that the master of the house shall have risen up, and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say unto you, I know you not whence ye are: (Luke 13:24‑25)
;
Luke 17:26‑29• 26{i}And as it took place in the days of Noah, thus also shall it be in the days of the Son of man:{/i}
 27they ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came and destroyed all [of them].
 28And in like manner as took place in the days of Lot; they ate, they drank, they bought, they sold, they planted, they builded;
 29but in the day that Lot went out from Sodom, it rained fire and sulphur from heaven and destroyed all [of them]: (Luke 17:26‑29)
;
2 Cor. 6:2• 2(for he saith, In an acceptable season I listened to thee, and in a day of salvation I helped thee: behold, now a right acceptable season, behold, now a day of salvation), (2 Cor. 6:2)
;
Heb. 3:7‑8,13• 7Wherefore even as the Holy Spirit saith, Today, if ye will hear his voice,
 8harden not your hearts as in the provocation, through the day of temptation in the wilderness
 13But encourage yourselves each day while it is called Today, that none of you be hardened by [the] deceitfulness of sin. (Heb. 3:7‑8,13)
;
Heb. 4:11• 11Let us therefore use diligence to enter into that rest that no one fall in the same example of disobedience. (Heb. 4:11)
;
James 4:13‑14• 13Go to now, ye that say, Today or tomorrow we will go to this city here, and spend there a year, and traffic and make gain,
 14whereas ye know not what [will be] the morrow. Of what sort [is] your life? Why, it is a vapour that appeareth for a little and then disappeareth, (James 4:13‑14)
• {v.25-27} Mixture of awakened conscience {v.26} and absence of principle in the governors. (“Acts 24-25” by J.N. Darby)
• The essence of unbelief is that, even if God be owned in word or theory, He is in fact wholly excluded. (“Acts 24:22-27” by W. Kelly)
• Little was the guilty Roman prepared for the many sides of the truth, which the Holy Spirit sent down from heaven turns to deal with the hearer as he is. (“Acts 24:22-27” by W. Kelly)
• It was no more than a passing terror. There was no repentance toward God: else he would not have got rid of the searching yet saving word of the gospel; he would not have been content to wait for a “more convenient season,” which never really comes. (“Acts 24:22-27” by W. Kelly)

J. N. Darby Translation

+
25
And as he reasoned concerning righteousness, and temperance, and the judgment about to come, Felix, being filled with fear, answered, Go for the present, and when I get an opportunity I will send for thee;

W. Kelly Translation

+
25
And as he reasoned concerning righteousness and temperance and the judgment to come, Felix became terrified and answered, For the present go, and when I get a convenient season, I will send for thee,