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Acts 24

Acts 24:25 KJV (With Strong’s)

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25
And as
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
reasoned
dialegomai (Greek #1256)
to say thoroughly, i.e. discuss (in argument or exhortation)
KJV usage: dispute, preach (unto), reason (with), speak.
Pronounce: dee-al-eg'-om-ahee
Origin: middle voice from 1223 and 3004
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
v righteousness
dikaiosune (Greek #1343)
equity (of character or act); specially (Christian) justification
KJV usage: righteousness.
Pronounce: dik-ah-yos-oo'-nay
Origin: from 1342
, temperance
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
egkrateia (Greek #1466)
self-control (especially continence)
KJV usage: temperance.
Pronounce: eng-krat'-i-ah
Origin: from 1468
w, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
judgment
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
krima (Greek #2917)
a decision (the function or the effect, for or against ("crime"))
KJV usage: avenge, condemned, condemnation, damnation, + go to law, judgment.
Pronounce: kree'-mah
Origin: from 2919
x to
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
come
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
, Felix
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Phelix (Greek #5344)
happy; Phelix (i.e. Felix), a Roman
KJV usage: Felix.
Pronounce: fay'-lix
Origin: of Latin origin
trembled
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
emphobos (Greek #1719)
in fear, i.e. alarmed
KJV usage: affrighted, afraid, tremble.
Pronounce: em'-fob-os
Origin: from 1722 and 5401
z, and answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
, Goa thy way
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
for this time
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
; when
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
a convenient season
metalambano (Greek #3335)
to participate; genitive case, to accept (and use)
KJV usage: eat, have, be partaker, receive, take.
Pronounce: met-al-am-ban'-o
Origin: from 3326 and 2983
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
, I will call
metakaleo (Greek #3333)
to call elsewhere, i.e. summon
KJV usage: call (for, hither).
Pronounce: met-ak-al-eh'-o
Origin: from 3326 and 2564
for thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
.
v
Prov. 16:12•  (Prov. 16:12)
;
Jer. 22:15‑17•  (Jer. 22:15‑17)
;
Dan. 4:27•  (Dan. 4:27)
;
John 16:8• 8And when come, he will convince the world of sin, and of righteousness, and of judgment: (John 16:8)
w
Prov. 31:4‑5•  (Prov. 31:4‑5)
;
Dan. 5:1‑4•  (Dan. 5:1‑4)
;
Heb. 7:5• 5And they indeed from among the sons of Levi that receive the priesthood have commandment to take tithes from the people according to the law, that is, from their brethren, though these have come out of the loins of Abraham; (Heb. 7:5)
;
1 Peter 4:4• 4wherein they think it strange that ye run not with [them] into the same excess of profligacy, speaking injuriously, (1 Peter 4:4)
x
Psa. 50:3‑4•  (Psa. 50:3‑4)
;
Dan. 12:2•  (Dan. 12:2)
;
Matt. 25:31‑46• 31But when the Son of man shall have come in his glory, and all the angels with him, then shall he sit down upon his throne of glory,
 32and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separateth the sheep from the goats;
 33and he will set the sheep on his right but the goats on the left.
 34Then shall the King say to those on his right, Come ye blessed of my Father, inherit the kingdom prepared for you from the world's foundation.
 35For I was hungry, and ye gave me to eat; I was thirsty, and ye gave me to drink; I was a stranger, and ye took me in;
 36naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me.
 37Then shall the righteous answer him, saying, Lord, when saw we thee hungering, and fed thee; or thirsty, and gave thee drink?
 38and when saw we thee a stranger, and took thee in; or naked, and clothed thee?
 39and when saw we thee sick or in prison, and came unto thee?
 40And the King answering shall say to them, Verily I say to you, Inasmuch as ye did [it] to one of the least of these my brethren, ye did [it] to me.
 41Then shall he say also to those on the left, Go from me, accursed, into the everlasting fire that is prepared for the devil and his angels.
 42For I was hungry, and ye gave me not to eat; I was thirsty, and ye gave me not to drink;
 43I was a stranger, and ye took me not in; naked, and ye clothed me not; sick and in prison, and ye visited me not.
 44Then shall they also answer, saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and ministered not to thee?
 45Then shall he answer them, saying, Verily I say to you, Inasmuch as ye did [it] not to one of these least, ye did [it] not to me.
 46And these shall go away into everlasting punishment, but the righteous into life everlasting. (Matt. 25:31‑46)
;
2 Cor. 5:10• 10For we must all be manifested before the judgment-seat of Christ, that each may receive the things [done] in the body according to what he did, whether good or evil. (2 Cor. 5:10)
;
Rev. 20:12• 12And I saw the dead, the great and the little, standing before the throne, and books were opened; and another book was opened, which is {i}the book{/i} of life: and the dead were judged out of the things written in the books according to their works. (Rev. 20:12)
z
Psa. 99:1•  (Psa. 99:1)
;
Isa. 32:11•  (Isa. 32:11)
;
Hab. 3:16•  (Hab. 3:16)
;
Heb. 4:1,12• 1Let us therefore fear lest haply, a promise being left of entering into his rest, anyone of you might seem to have failed of it.
 12For living [is] the word of God, and effectual, and sharper than any two-edged sword, and piercing even to division of soul and spirit, of both joints and marrow, and able to judge heart's thoughts and intents. (Heb. 4:1,12)
a
Prov. 1:24‑32•  (Prov. 1:24‑32)
;
Matt. 22:5• 5But they slighted [it] and went off, one to his own land, another to his traffic; (Matt. 22:5)
;
Matt. 25:1‑10• 1Then shall the kingdom of the heavens be likened to ten virgins, the which took their torches and went forth to meet the bridegroom.
 2And five of them were foolish, and five were prudent.
 3For the foolish took their torches and took no oil with them;
 4but the prudent took oil in their vessels with their torches.
 5Now, the bridegroom tarrying, they all slumbered and slept.
 6But at midnight a cry was made, Behold, the bridegroom! go ye forth to meet him.
 7Then all those virgins arose and trimmed their torches.
 8And the foolish said to the prudent, Give us of your oil; for our torches are going out.
 9But the prudent answered, saying, Peradventure there be not enough for us and you. Go rather to those that sell, and buy for yourselves.
 10And while they went to buy, the bridegroom came; and those ready went in with him to the marriage-feast; and the door was shut. (Matt. 25:1‑10)

More on:

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Felix,
Righteousness

Cross References

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Ministry on This Verse

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he.
Acts 17:2• 2And Paul, as his custom was, went in among them, and on three Sabbaths reasoned with them from the scriptures; (Acts 17:2)
;
1 Sam. 12:7•  (1 Sam. 12:7)
;
Isa. 1:18•  (Isa. 1:18)
;
Isa. 41:21•  (Isa. 41:21)
;
Rom. 12:1• 1I exhort you then, brethren, by the mercies of God to present your bodies a living sacrifice, holy, acceptable to God, your intelligent service; (Rom. 12:1)
;
1 Peter 3:15• 15but sanctify the Christ as Lord in your hearts, ready always for answer to everyone that asketh you a reason for the hope that is in you, but with meekness and fear, (1 Peter 3:15)
righteousness.
Acts 24:15,26• 15having hope toward God, which these also themselves look for, that a resurrection is to be of both just and unjust.
 26hoping at the same time that money would be given him by Paul, wherefore also he sent for him the oftener and communed with him. (Acts 24:15,26)
;
2 Sam. 23:3•  (2 Sam. 23:3)
;
Job 29:14•  (Job 29:14)
;
Psa. 11:7•  (Psa. 11:7)
;
Psa. 45:7•  (Psa. 45:7)
;
Psa. 58:1‑2•  (Psa. 58:1‑2)
;
Psa. 72:2•  (Psa. 72:2)
;
Psa. 82:1‑4•  (Psa. 82:1‑4)
;
Prov. 16:12•  (Prov. 16:12)
;
Eccl. 3:16•  (Eccl. 3:16)
;
Isa. 1:21•  (Isa. 1:21)
;
Isa. 16:5•  (Isa. 16:5)
;
Isa. 61:8•  (Isa. 61:8)
;
Jer. 22:3,15‑17•  (Jer. 22:3,15‑17)
;
Ezek. 45:9•  (Ezek. 45:9)
;
Dan. 4:27•  (Dan. 4:27)
;
Hos. 10:4,12•  (Hos. 10:4,12)
;
Amos 5:24•  (Amos 5:24)
;
Amos 6:12•  (Amos 6:12)
;
John 16:8• 8And when come, he will convince the world of sin, and of righteousness, and of judgment: (John 16:8)
;
1 John 3:7,10• 7Dear children, let no one lead you astray: he that doeth righteousness is righteous even as he is righteous.
 10Herein are manifest the children of God and the children of the devil: every one that doeth not righteousness is not of God, and he that loveth not his brother. (1 John 3:7,10)
temperance.
Prov. 31:3‑5•  (Prov. 31:3‑5)
;
Eccl. 10:16‑17•  (Eccl. 10:16‑17)
;
Isa. 28:6‑7•  (Isa. 28:6‑7)
;
Dan. 5:1‑4,30•  (Dan. 5:1‑4,30)
;
Hos. 7:5•  (Hos. 7:5)
;
Mark 6:18‑24• 18{i}For John said to Herod, It is not lawful for thee to have the wife of thy brother.{/i}
 19{i}But Herodias kept it [in her mind] against him, and wished to kill him, and could not:{/i}
 20{i}for Herod feared John knowing that he was a just and holy man, and kept him safe;{/i} and having heard him, did much, and listened gladly.
 21{i}And a holiday being come, when Herod, on his birthday, made a supper to his grandees, and to the chiliarchs, and the chief [men] of Galilee;{/i}
 22{i}and{/i} the daughter of the same Herodias {i}having come in, and danced, pleased Herod and those that were with [him] at table; and the king said to the damsel, Ask of me whatsoever thou wilt and I will give it thee.{/i}
 23{i}And he swore to her, Whatsoever thou shalt ask me I will give thee, to half of my kingdom.{/i}
 24{i}And she went out, and said to her mother, What should I ask? And she said, The head of John the Baptist.{/i} (Mark 6:18‑24)
;
Gal. 5:23• 23against such things there is no law. (Gal. 5:23)
;
Titus 2:11‑12• 11For the grace of God appeared bringing salvation to all men,
 12instructing us that, having denied ungodliness and worldly lusts, we should live soberly and righteously and godlily in this present age, (Titus 2:11‑12)
;
1 Peter 4:4• 4wherein they think it strange that ye run not with [them] into the same excess of profligacy, speaking injuriously, (1 Peter 4:4)
;
2 Peter 1:6• 6and in knowledge temperance, and in temperance endurance, and in endurance godliness, (2 Peter 1:6)
judgment.
Acts 10:42• 42And he charged us to preach to the people and testify that this is he that is ordained by God judge of living and dead. (Acts 10:42)
;
Acts 17:13• 13But when the Jews from Thessalonica knew that the word of God was announced by Paul in Beroea also, they came thither also, stirring up and troubling the crowds. (Acts 17:13)
;
Psa. 50:3‑4•  (Psa. 50:3‑4)
;
Eccl. 3:17•  (Eccl. 3:17)
;
Eccl. 5:8•  (Eccl. 5:8)
;
Eccl. 11:9•  (Eccl. 11:9)
;
Eccl. 12:14•  (Eccl. 12:14)
;
Dan. 12:2•  (Dan. 12:2)
;
Matt. 25:31‑46• 31But when the Son of man shall have come in his glory, and all the angels with him, then shall he sit down upon his throne of glory,
 32and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separateth the sheep from the goats;
 33and he will set the sheep on his right but the goats on the left.
 34Then shall the King say to those on his right, Come ye blessed of my Father, inherit the kingdom prepared for you from the world's foundation.
 35For I was hungry, and ye gave me to eat; I was thirsty, and ye gave me to drink; I was a stranger, and ye took me in;
 36naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me.
 37Then shall the righteous answer him, saying, Lord, when saw we thee hungering, and fed thee; or thirsty, and gave thee drink?
 38and when saw we thee a stranger, and took thee in; or naked, and clothed thee?
 39and when saw we thee sick or in prison, and came unto thee?
 40And the King answering shall say to them, Verily I say to you, Inasmuch as ye did [it] to one of the least of these my brethren, ye did [it] to me.
 41Then shall he say also to those on the left, Go from me, accursed, into the everlasting fire that is prepared for the devil and his angels.
 42For I was hungry, and ye gave me not to eat; I was thirsty, and ye gave me not to drink;
 43I was a stranger, and ye took me not in; naked, and ye clothed me not; sick and in prison, and ye visited me not.
 44Then shall they also answer, saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and ministered not to thee?
 45Then shall he answer them, saying, Verily I say to you, Inasmuch as ye did [it] not to one of these least, ye did [it] not to me.
 46And these shall go away into everlasting punishment, but the righteous into life everlasting. (Matt. 25:31‑46)
;
Rom. 2:16• 16in [the] day when God shall judge the secrets of men according to my gospel by Jesus Christ. (Rom. 2:16)
;
Rom. 14:12• 12So then each of us shall give account concerning himself to God. (Rom. 14:12)
;
1 Cor. 4:5• 5So then judge nothing prematurely until the Lord shall have come, who shall both bring to light the hidden things of darkness, and shall make manifest the counsels of the hearts, and then shall each have his praise from God. (1 Cor. 4:5)
;
2 Cor. 5:10• 10For we must all be manifested before the judgment-seat of Christ, that each may receive the things [done] in the body according to what he did, whether good or evil. (2 Cor. 5:10)
;
2 Thess. 1:7‑10• 7and to you that are troubled rest with us, at the revelation of the Lord Jesus from heaven with angels of his power
 8in flaming fire, rendering vengeance to those that know not God and to those that obey not the gospel of our Lord Jesus;
 9Who shall pay as penalty everlasting destruction from [the] presence of the Lord and from the glory of his might,
 10when he shall come to be glorified in his saints and to be wondered at in all that believed (because our testimony unto you was believed) in that day. (2 Thess. 1:7‑10)
;
2 Tim. 4:1• 1I testify earnestly before God and Christ Jesus that is about to judge living and dead, and by his appearing and his kingdom: (2 Tim. 4:1)
;
Heb. 6:2• 2of teaching of washings, and of imposition of hands, and of resurrection of dead [men], and of judgment everlasting; (Heb. 6:2)
;
Heb. 9:27• 27And forasmuch as it is appointed to men once to die, and, after this, judgment; (Heb. 9:27)
;
1 Peter 4:5• 5who shall render account to him that is ready to judge living and dead. (1 Peter 4:5)
;
Rev. 20:11‑15• 11And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away, and there was found no place for them.
 12And I saw the dead, the great and the little, standing before the throne, and books were opened; and another book was opened, which is {i}the book{/i} of life: and the dead were judged out of the things written in the books according to their works.
 13And the sea gave up the dead that were in it; and death and hades gave up the dead that were in them; and they were judged each according to their works.
 14And death and hades were cast into the lake of fire. This is the second death, the lake of fire.
 15And if Anyone was not found written in the book of life, he was cast into the lake of fire. (Rev. 20:11‑15)
Felix.
Acts 2:37• 37And when they heard, they were pricked in heart and said unto Peter and the rest of the apostles, What shall we do, brethren? (Acts 2:37)
;
Acts 9:6• 6but arise and enter into the city; and it shall be told thee what thou must do. (Acts 9:6)
;
Acts 16:29• 29And he called for lights, and sprang in, and trembling for fear, fell down before Paul and Silas, (Acts 16:29)
;
1 Kings 21:27•  (1 Kings 21:27)
;
2 Kings 22:19•  (2 Kings 22:19)
;
Ezra 10:3,9•  (Ezra 10:3,9)
;
Psa. 99:1•  (Psa. 99:1)
;
Psa. 119:120•  (Psa. 119:120)
;
Isa. 32:11•  (Isa. 32:11)
;
Isa. 66:2•  (Isa. 66:2)
;
Jer. 23:29•  (Jer. 23:29)
;
Hab. 3:16•  (Hab. 3:16)
;
Rom. 3:19‑20• 19Now we know that whatever things the law saith, it speaketh to those that [are] in the law, that every mouth may be stopped, and all the world be under judgment with God.
 20Wherefore by works of law no flesh shall be justified before him, for by law [is] knowledge of sin. (Rom. 3:19‑20)
;
1 Cor. 14:24‑25• 24But if all prophesy, and some unfaithful or private one come in, he is convinced by all, he is examined by all:
 25the secrets of his heart become manifest; and thus, falling on [his] face, he will do homage to God, reporting that God is indeed among you. (1 Cor. 14:24‑25)
;
Gal. 3:22• 22But the scripture hath shut up all things under sin, that the promise by faith of Jesus Christ might be given to those that believe. (Gal. 3:22)
;
Heb. 4:1,12• 1Let us therefore fear lest haply, a promise being left of entering into his rest, anyone of you might seem to have failed of it.
 12For living [is] the word of God, and effectual, and sharper than any two-edged sword, and piercing even to division of soul and spirit, of both joints and marrow, and able to judge heart's thoughts and intents. (Heb. 4:1,12)
;
Heb. 12:21• 21and, so fearful was the appearance, Moses said, I am affrighted and trembling all over. (Heb. 12:21)
;
James 2:19• 19Thou believest that God is one; thou doest well; the demons also believe and shudder. (James 2:19)
Go.
Acts 16:30‑34• 30and led them forth, and said, Sirs, what must I do to be saved?
 31and they said, Believe on the Lord Jesus, a and thou shalt be saved and thy house.
 32And they spoke to him the word of the Lord b with all that were in his house.
 33And he took them at that hour of the night and washed [them] from their stripes, and was baptized, he and all his immediately.
 34And having brought them into his house, he set meat c before them, and rejoiced with all his house, having believed in God. (Acts 16:30‑34)
;
Acts 26:28• 28And Agrippa [said] unto Paul, With little [pains] thou art persuading a to make me a Christian. (Acts 26:28)
;
1 Kings 22:26‑27•  (1 Kings 22:26‑27)
;
Prov. 1:24‑32•  (Prov. 1:24‑32)
;
Jer. 37:17‑21•  (Jer. 37:17‑21)
;
Jer. 38:14‑28•  (Jer. 38:14‑28)
;
Matt. 14:5‑10• 5{i}And [while] desiring to kill him, he feared the crowd, because they held him for a prophet.{/i}
 6{i}But when Herod's birthday was celebrated, the daughter of Herodias danced before them, and pleased Herod;{/i}
 7{i}whereupon he promised with oath to give her whatsoever she should ask.{/i}
 8{i}But she, being set on by her mother, says, Give me here upon a dish the head of John the Baptist.{/i}
 9{i}And the king was grieved; but on account of the oaths, and those lying at table with [him], he commanded [it] to be given.{/i}
 10{i}And he sent and beheaded John in the prison;{/i} (Matt. 14:5‑10)
;
Matt. 22:5• 5But they slighted [it] and went off, one to his own land, another to his traffic; (Matt. 22:5)
;
Matt. 25:1‑10• 1Then shall the kingdom of the heavens be likened to ten virgins, the which took their torches and went forth to meet the bridegroom.
 2And five of them were foolish, and five were prudent.
 3For the foolish took their torches and took no oil with them;
 4but the prudent took oil in their vessels with their torches.
 5Now, the bridegroom tarrying, they all slumbered and slept.
 6But at midnight a cry was made, Behold, the bridegroom! go ye forth to meet him.
 7Then all those virgins arose and trimmed their torches.
 8And the foolish said to the prudent, Give us of your oil; for our torches are going out.
 9But the prudent answered, saying, Peradventure there be not enough for us and you. Go rather to those that sell, and buy for yourselves.
 10And while they went to buy, the bridegroom came; and those ready went in with him to the marriage-feast; and the door was shut. (Matt. 25:1‑10)
when.
Acts 17:32• 32Now when they heard of resurrection of dead [men] some mocked, but others said, We will hear thee concerning this yet again. (Acts 17:32)
;
Prov. 6:4‑5•  (Prov. 6:4‑5)
;
Isa. 55:6•  (Isa. 55:6)
;
Hag. 1:2•  (Hag. 1:2)
;
Luke 13:24‑25• 24Strive with earnestness to enter in through the narrow door, for many, I say unto you, will endeavour to enter in and will not be able.
 25From the time that the master of the house shall have risen up, and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say unto you, I know you not whence ye are: (Luke 13:24‑25)
;
Luke 17:26‑29• 26{i}And as it took place in the days of Noah, thus also shall it be in the days of the Son of man:{/i}
 27they ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came and destroyed all [of them].
 28And in like manner as took place in the days of Lot; they ate, they drank, they bought, they sold, they planted, they builded;
 29but in the day that Lot went out from Sodom, it rained fire and sulphur from heaven and destroyed all [of them]: (Luke 17:26‑29)
;
2 Cor. 6:2• 2(for he saith, In an acceptable season I listened to thee, and in a day of salvation I helped thee: behold, now a right acceptable season, behold, now a day of salvation), (2 Cor. 6:2)
;
Heb. 3:7‑8,13• 7Wherefore even as the Holy Spirit saith, Today, if ye will hear his voice,
 8harden not your hearts as in the provocation, through the day of temptation in the wilderness
 13But encourage yourselves each day while it is called Today, that none of you be hardened by [the] deceitfulness of sin. (Heb. 3:7‑8,13)
;
Heb. 4:11• 11Let us therefore use diligence to enter into that rest that no one fall in the same example of disobedience. (Heb. 4:11)
;
James 4:13‑14• 13Go to now, ye that say, Today or tomorrow we will go to this city here, and spend there a year, and traffic and make gain,
 14whereas ye know not what [will be] the morrow. Of what sort [is] your life? Why, it is a vapour that appeareth for a little and then disappeareth, (James 4:13‑14)
• {v.25-27} Mixture of awakened conscience {v.26} and absence of principle in the governors. (“Acts 24-25” by J.N. Darby)
• The essence of unbelief is that, even if God be owned in word or theory, He is in fact wholly excluded. (“Acts 24:22-27” by W. Kelly)
• Little was the guilty Roman prepared for the many sides of the truth, which the Holy Spirit sent down from heaven turns to deal with the hearer as he is. (“Acts 24:22-27” by W. Kelly)
• It was no more than a passing terror. There was no repentance toward God: else he would not have got rid of the searching yet saving word of the gospel; he would not have been content to wait for a “more convenient season,” which never really comes. (“Acts 24:22-27” by W. Kelly)

J. N. Darby Translation

+
25
And as he reasoned concerning righteousness, and temperance, and the judgment about to come, Felix, being filled with fear, answered, Go for the present, and when I get an opportunity I will send for thee;

W. Kelly Translation

+
25
And as he reasoned concerning righteousness and temperance and the judgment to come, Felix became terrified and answered, For the present go, and when I get a convenient season, I will send for thee,