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Galatians 3

Gal. 3:22 KJV (With Strong’s)

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22
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
the scripture
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
graphe (Greek #1124)
a document, i.e. holy Writ (or its contents or a statement in it)
KJV usage: scripture.
Pronounce: graf-ay'
hath concluded
sugkleio (Greek #4788)
to shut together, i.e. include or (figuratively) embrace in a common subjection to
KJV usage: conclude, inclose, shut up.
Pronounce: soong-kli'-o
Origin: from 4862 and 2808
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
under
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
sin
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
w, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
the promise
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epaggelia (Greek #1860)
an announcement (for information, assent or pledge; especially a divine assurance of good)
KJV usage: message, promise.
Pronounce: ep-ang-el-ee'-ah
Origin: from 1861
x by
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
of Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
might be given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
to them that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
w
Rom. 3:9,19,23• 9What then? are we better? Not at all; for we have before charged both Jews and Greeks with being all under sin,
 19Now we know that whatever things the law saith, it speaketh to those that [are] in the law, that every mouth may be stopped, and all the world be under judgment with God.
 23for all sinned, and come short of the glory of God, (Rom. 3:9,19,23)
x
Rom. 4:11‑12,16• 11And he received [the] sign of circumcision as seal of the righteousness of the faith that [he had] in uncircumcision, in order to his being father of all that believe in a state of uncircumcision, that righteousness might be reckoned to them also,
 12and father of circumcision not only to those circumcised but also to those that walk in the steps of the faith of our father Abraham while in uncircumcision.
 16On this account [it is] of faith that [it might be] according to grace, in order to the promise being sure to all the seed, not only to that which [is] of the law, but also to that which [is] of Abraham's faith, who is father of us all (Rom. 4:11‑12,16)

More on:

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Christ,
Faith,
Scripture,
Sin,
The Lord Jesus

Cross References

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Ministry on This Verse

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concluded.
Gal. 3:8‑10,23• 8And the scripture foreseeing that God would justify the nations by faith, announced beforehand to Abraham: “In thee shall all the nations be blessed.”
 9So that they that are of faith are blessed with the faithful Abraham.
 10For as many as are of works of law are under curse; for it is written, “Cursed is everyone who doth not continue in all things that are written in the book of the law, to do them;”
 23But before faith came, we were guarded under law, shut up unto the faith about to be revealed. (Gal. 3:8‑10,23)
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Psa. 143:2•  (Psa. 143:2)
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Rom. 3:9‑20,23• 9What then? are we better? Not at all; for we have before charged both Jews and Greeks with being all under sin,
 10even as it is written, “There is none righteous, not one;
 11there is not the [man] that understandeth; there is not the [man] that seeketh out God.
 12All went out of the way, together they became unprofitable; there is none that practiceth kindness, there is not so much as one.”
 13“An open grave [is] their throat; with their tongues they used deceit; venom of asps [is] under their lips;
 14whose mouth is full of cursing and bitterness;
 15swift [are] their feet to shed blood;
 16ruin and misery [are] in their ways;
 17and no way of peace they knew.
 18There is no fear of God before their eyes.”
 19Now we know that whatever things the law saith, it speaketh to those that [are] in the law, that every mouth may be stopped, and all the world be under judgment with God.
 20Wherefore by works of law no flesh shall be justified before him, for by law [is] knowledge of sin.
 23for all sinned, and come short of the glory of God, (Rom. 3:9‑20,23)
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Rom. 5:12,20• 12On this account as by one man sin entered into the world, and by sin death, and thus death passed unto all men, for that all sinned:
 20But law came in by the way, in order that the offence might abound; but where sin abounded, grace over-abounded (Rom. 5:12,20)
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Rom. 11:32• 32For God hath shut all together into disobedience that to all he might show mercy. (Rom. 11:32)
that.
Gal. 3:14,17,29• 14that unto the nations the blessing of Abraham might come in Christ Jesus, that we might receive the promise of the Spirit through faith.
 17Now this I say: the covenant ratified beforehand by God, the law, which took place four hundred and thirty years after, doth not annul so as to make the promise void.
 29And if ye [be] Christ's, then are ye Abraham's seed, heirs according to promise. (Gal. 3:14,17,29)
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Rom. 4:11‑16• 11And he received [the] sign of circumcision as seal of the righteousness of the faith that [he had] in uncircumcision, in order to his being father of all that believe in a state of uncircumcision, that righteousness might be reckoned to them also,
 12and father of circumcision not only to those circumcised but also to those that walk in the steps of the faith of our father Abraham while in uncircumcision.
 13For not by law was [the] promise to Abraham or to his seed, that he should be heir of the world, but by righteousness of faith.
 14For if those that are of law [be] heirs, faith is made vain and the promise is annulled.
 15For the law worketh out wrath; but where no law is, [there is] no transgression.
 16On this account [it is] of faith that [it might be] according to grace, in order to the promise being sure to all the seed, not only to that which [is] of the law, but also to that which [is] of Abraham's faith, who is father of us all (Rom. 4:11‑16)
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Rom. 5:20‑21• 20But law came in by the way, in order that the offence might abound; but where sin abounded, grace over-abounded
 21that, as sin reigned in death, so also grace might reign through righteousness unto life eternal by Jesus Christ our Lord. (Rom. 5:20‑21)
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2 Tim. 1:1• 1Paul, apostle of Christ Jesus, by God's will according to promise of life which is in Christ Jesus, (2 Tim. 1:1)
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Heb. 6:13‑17• 13For God when he made promise to Abraham, since he had no greater to swear by, swore by himself,
 14saying, Surely blessing I will bless thee, and multiplying I multiply thee,
 15and thus after long-suffering he obtained the promise.
 16For men, indeed, swear by the greater, and to them the oath for confirmation [is] an end of all dispute.
 17Wherein God willing to show more abundantly to the heirs of the promise the unchangeableness of his counsel, (Heb. 6:13‑17)
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Heb. 9:15• 15And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, those that are called might receive the promise of the everlasting inheritance. (Heb. 9:15)
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2 Peter 1:4• 4through which he hath granted to us the greatest and precious promises, that through these ye may become partakers of a divine nature, having escaped the corruption that is in the world in lust. (2 Peter 1:4)
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2 Peter 3:13• 13But according to his promise we wait for new heavens and a new earth, wherein dwelleth righteousness. (2 Peter 3:13)
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1 John 2:25• 25And this is the promise which he promised us, life eternal. (1 John 2:25)
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1 John 5:11‑13• 11And this is the witness that God gave to us life eternal, and this life is in his Son.
 12He that hath the Son hath life; he that hath not the Son of God hath not life.
 13These things I wrote to you that ye may know that ye that believe on the name of the Son of God have life eternal. (1 John 5:11‑13)
to.
Mark 16:16• 16He that believeth and is baptized shall be saved; and he that believeth not shall be condemned. (Mark 16:16)
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John 3:15‑18,36• 15that every one that believeth on him should [not perish, but] have life eternal.
 16For God so loved the world that he gave his only-begotten Son, that every one that believeth on him should not perish but have life eternal.
 17For God sent not his Son into the world that he should judge the world, but that the world might be saved through him.
 18He that believeth on him is not judged; but he that believeth not hath been already judged, because he hath not believed on the name of the only-begotten Son of God.
 36He that believeth on the Son hath life eternal, and he that believeth not on the Son shall not see life, but the wrath of God abideth on him. (John 3:15‑18,36)
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John 5:24• 24Verily, verily, I say to you, He that heareth my word and believeth him that sent me hath life eternal, and cometh not into judgment, but is passed out of death into life. (John 5:24)
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John 6:40• 40For this is the will of my Father, that everyone who beholdeth the Son, and believeth on him, should have life eternal, and I will raise him up at the last day. (John 6:40)
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John 11:25‑26• 25Jesus said to her, I am the resurrection and the life: he that believeth on me, though he have died, shall live;
 26and every one that liveth and believeth on me shall never die. Believest thou this? (John 11:25‑26)
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John 12:46• 46I am come a light into the world, that every one that believeth on me may not abide in darkness. (John 12:46)
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John 20:31• 31but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name. (John 20:31)
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Acts 16:31• 31and they said, Believe on the Lord Jesus, a and thou shalt be saved and thy house. (Acts 16:31)
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Rom. 10:9• 9that, if thou shalt confess with thy mouth [the] Lord Jesus and believe in thine heart that God raised him out of [the] dead, thou shalt be saved. (Rom. 10:9)
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1 John 3:23‑24• 23And this is his commandment, that we believe the name of his Son Jesus Christ, and that we love one another, even as he gave us commandment.
 24And he that keepeth his commandments abideth in him, and he in him. And herein we know that he abideth in us, by the Spirit which he gave to us. (1 John 3:23‑24)
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1 John 5:13• 13These things I wrote to you that ye may know that ye that believe on the name of the Son of God have life eternal. (1 John 5:13)
• The law convicts of sin and shows that man cannot obtain the blessing by his own efforts, and so proves the necessity of promise. Thus all are shut up under sin, that the promise of faith of Jesus Christ might be given to them that believe. (“Galatians 3” by H. Smith)

J. N. Darby Translation

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22
but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe.

W. Kelly Translation

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22
But the scripture hath shut up all things under sin, that the promise by faith of Jesus Christ might be given to those that believe.