Articles on

2 Timothy 1

2 Tim. 1:1 KJV (With Strong’s)

+
1
Paul
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
, an apostle
apostolos (Greek #652)
a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
KJV usage: apostle, messenger, he that is sent.
Pronounce: ap-os'-tol-os
Origin: from 649
of Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the will
thelema (Greek #2307)
a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
KJV usage: desire, pleasure, will.
Pronounce: thel'-ay-mah
Origin: from the prolonged form of 2309
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
theb promise
epaggelia (Greek #1860)
an announcement (for information, assent or pledge; especially a divine assurance of good)
KJV usage: message, promise.
Pronounce: ep-ang-el-ee'-ah
Origin: from 1861
of life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
which is
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
,

More on:

+

Cross References

+

Ministry on This Verse

+
1-5:  Paul's love to Timothy, and the unfeigned faith which was in Timothy himself, his mother, and grandmother.
6-7:  He is exhorted to stir up the gift of God which was in him;
8-12:  to be stedfast and patient in persecution;
13-14:  and to persist in the form and truth of that doctrine which he had learned of him.
15-18:  Phygellus and Hermogenes, and such like, are noted, and Onesiphorus is highly commended.
an.
the promise.
John 5:24,39‑40• 24Verily, verily, I say to you, He that heareth my word and believeth him that sent me hath life eternal, and cometh not into judgment, but is passed out of death into life.
39Search the scriptures, for ye think that ye have in them life eternal; and it is they that bear witness about me.
40And ye are not willing to come unto me that ye may have life.
(John 5:24,39‑40)
;
John 6:40,54• 40For this is the will of my Father, that everyone who beholdeth the Son, and believeth on him, should have life eternal, and I will raise him up at the last day.
54He that eateth my flesh and drinketh my blood hath life eternal; and I will raise him up at the last day;
(John 6:40,54)
;
John 10:28• 28and I give them life eternal, and they shall in no wise ever perish, and no one shall seize them out of my hand. (John 10:28)
;
John 17:3• 3And this is the eternal life, that they know thee, the only true God, and him whom thou didst send, Jesus Christ. (John 17:3)
;
Rom. 5:21• 21that, as sin reigned in death, so also grace might reign through righteousness unto life eternal by Jesus Christ our Lord. (Rom. 5:21)
;
Rom. 6:23• 23For the wages of sin [is] death, but the free gift of God life eternal in Christ Jesus our Lord. (Rom. 6:23)
;
2 Cor. 1:20• 20For as many as [be] God's promises, in him [is] the yea; wherefore also by him [is] the amen for glory to God by us. (2 Cor. 1:20)
;
Eph. 3:6• 6that the nations are fellow-heirs, and of the same body, and fellow-partakers of the promises in Christ Jesus by the gospel, (Eph. 3:6)
;
Titus 1:2• 2upon hope of life eternal which God that cannot lie promised before the times of the ages, (Titus 1:2)
;
Heb. 9:15• 15And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, those that are called might receive the promise of the everlasting inheritance. (Heb. 9:15)
;
2 Peter 1:3‑4• 3As his divine power hath granted to us all things that [are] for life and godliness through the knowledge of him that called us by his own glory and excellence,
4through which he hath granted to us the greatest and precious promises, that through these ye may become partakers of a divine nature, having escaped the corruption that is in the world in lust.
(2 Peter 1:3‑4)
;
1 John 2:25• 25And this is the promise which he promised us, life eternal. (1 John 2:25)
;
1 John 5:11‑13• 11And this is the witness that God gave to us life eternal, and this life is in his Son.
12He that hath the Son hath life; he that hath not the Son of God hath not life.
13These things I wrote to you that ye may know that ye that believe on the name of the Son of God have life eternal.
(1 John 5:11‑13)
 There is a great and felt difference between the first and second epistles to Timothy. The former contemplates the assembly in its pristine order, with everything regulated by the divine word; the latter deals with the path of the faithful in a time of confusion and departure from the truth. (The Birth of Jesus by H.H. Snell)
 He might be, as indeed he was, forsaken, if not refused, by many; but the authority entrusted to him survived. It is the same now as to gift. (The Birth of Jesus by H.H. Snell)
 Called by the Lord Himself, he was called by the will of God; and this certainty in his soul was the secret of his courage and devotedness in the Lord’s service. (The Birth of Jesus by H.H. Snell)
 {promise of life} The truth may be departed from, and the testimony be consequently surrendered, but the life which is in Christ Jesus—eternal life—is indestructible, as it is also outside of and above all question of failure or corruption. (The Birth of Jesus by H.H. Snell)
 The first of Timothy gives directions for the order of the assembly; the second, for the path of the servant of God when it is in disorder and failure. (Ephesians 1 by J.N. Darby)
 In other epistles he presented himself as a " servant " (Rom. 1:1; Phil. 1:1; Titus 1:1); but here he views himself in his apostolic character, as one sent and commissioned by the Lord Himself, and, as such, having authority, an authority which no unfaithfulness on the part of others could nullify....It is the same now as to gift. Wherever this is found, the privilege and responsibility to use it abide, even though it may not be acknowledged by the saints. The Head of the church who bestows it counts upon, and holds the person on whom it is bestowed responsible for, its faithful employment. (Compare Matt. 25:14-30) (Expository 2 Timothy 1:1-5)
 The truth may be departed from, and the testimony be consequently surrendered, but the life which is in Christ Jesus-eternal life-is indestructible, as it is also outside of and above all question of failure or corruption. (Expository 2 Timothy 1:1-5)

J. N. Darby Translation

+
1
Paul, apostle of Jesus Christa by God’s will, according to promise of life, the life which is in Christ Jesus,

JND Translation Notes

+
a
Or "Christ Jesus," according to some authorities.

W. Kelly Translation

+
1
Paul, apostle of Christ Jesus, by God’s will according to promise of life which is in Christ Jesus,