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1 Peter 4

1 Peter 4:5 KJV (With Strong’s)

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Who
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
shall give
apodidomi (Greek #591)
to give away, i.e. up, over, back, etc. (in various applications)
KJV usage: deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield.
Pronounce: ap-od-eed'-o-mee
Origin: from 575 and 1325
account
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
to him that is
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
ready
hetoimos (Greek #2093)
in readiness
KJV usage: ready.
Pronounce: het'-oy-moce
Origin: adverb from 2092
to judge
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
the quick
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
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Cross References

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Ministry on This Verse

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shall.
that.
Psa. 1:6•  (Psa. 1:6)
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Eccl. 12:14•  (Eccl. 12:14)
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Ezek. 18:30•  (Ezek. 18:30)
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Matt. 25:31‑46• 31But when the Son of man shall have come in his glory, and all the angels with him, then shall he sit down upon his throne of glory,
32and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separateth the sheep from the goats;
33and he will set the sheep on his right but the goats on the left.
34Then shall the King say to those on his right, Come ye blessed of my Father, inherit the kingdom prepared for you from the world's foundation.
35For I was hungry, and ye gave me to eat; I was thirsty, and ye gave me to drink; I was a stranger, and ye took me in;
36naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me.
37Then shall the righteous answer him, saying, Lord, when saw we thee hungering, and fed thee; or thirsty, and gave thee drink?
38and when saw we thee a stranger, and took thee in; or naked, and clothed thee?
39and when saw we thee sick or in prison, and came unto thee?
40And the King answering shall say to them, Verily I say to you, Inasmuch as ye did [it] to one of the least of these my brethren, ye did [it] to me.
41Then shall he say also to those on the left, Go from me, accursed, into the everlasting fire that is prepared for the devil and his angels.
42For I was hungry, and ye gave me not to eat; I was thirsty, and ye gave me not to drink;
43I was a stranger, and ye took me not in; naked, and ye clothed me not; sick and in prison, and ye visited me not.
44Then shall they also answer, saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and ministered not to thee?
45Then shall he answer them, saying, Verily I say to you, Inasmuch as ye did [it] not to one of these least, ye did [it] not to me.
46And these shall go away into everlasting punishment, but the righteous into life everlasting.
(Matt. 25:31‑46)
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John 5:22‑23,28‑29• 22for not even the Father judgeth anyone, but hath given all the judgment to the Son;
23that all may honour the Son even as they honour the Father. He that honoureth not the Son honoureth not the Father that sent him.
28Wonder not at this; for an hour is coming, in which all that are in the tombs shall hear his voice,
29and shall go forth, those that practiced good unto a resurrection of life, and those that did evil unto a resurrection of judgment.
(John 5:22‑23,28‑29)
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Acts 10:42• 42And he charged us to preach to the people and testify that this is he that is ordained by God judge of living and dead. (Acts 10:42)
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Acts 17:31• 31inasmuch as he has appointed a day, in which he is about to judge the world in righteousness by a Man whom he marked out, having given assurance to all in that he raised him from [the] dead. (Acts 17:31)
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Rom. 14:10‑12• 10But thou, why judgest thou thy brother? or thou too, why despisest thou thy brother? for we shall all stand before the judgment-seat of God.
11For it is written, “I live, saith [the] Lord, that to me shall bow every knee, and every tongue shall confess to God.”
12So then each of us shall give account concerning himself to God.
(Rom. 14:10‑12)
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1 Cor. 15:51‑52• 51Behold, I tell you a mystery: we shall not all sleep, but we shall all be changed,
52in an instant, in [the] twinkling of an eye, at the last trumpet: for it shall sound, and the dead shall rise incorruptible, and we shall be changed.
(1 Cor. 15:51‑52)
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2 Tim. 4:1• 1I testify earnestly before God and Christ Jesus that is about to judge living and dead, and by his appearing and his kingdom: (2 Tim. 4:1)
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James 5:9• 9Murmur not, brethren, one against another, that ye be not judged. Behold, the judge standeth before the door. (James 5:9)
 But he puts it with all impressive force, when He is described here as "having it in readiness to judge quick and dead." Can any believer name a single visible event that hinders His coming? (1 Peter 4:1-6 by W. Kelly)
 But He is ready to judge, not those even now associated with Him, but "living and dead" who disbelieved and despised Him. He brings salvation to those, judgment to these. How the word of God sweeps away, not doubt only, but delay "My lord delayeth" is the heart's language of mere professors. How sad that believers should plead excuses for the unbelief which our Lord stigmatizes! True hearts love His appearing and would rather hasten the day, solemn as it is. (1 Peter 4:1-6 by W. Kelly)
 Christ glorified, as we saw at the close of the previous chapter, was ready to judge; and they who were exasperated against the Christians, and who were led by their own passions, without caring for the coming judgment, would have to give account to that Judge whom they refused to own as Savior. (1 Peter 4 by J.N. Darby)

J. N. Darby Translation

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who shall render account to him who is ready to judge the living and the dead.

W. Kelly Translation

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who shall render account to him that is ready to judge living and deada.

WK Translation Notes

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Why add "the" to "living" and "dead?" Is it not equally good in English as in Greek? The addition of "the" makes judgment universal; whereas Scripture contrasts it with eternal life and salvation.