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Romans 14

Rom. 14:12 KJV (With Strong’s)

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So
ara (Greek #686)
a particle denoting an inference more or less decisive (as follows)
KJV usage: haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially 1065 or 3767 (after) or 1487 (before). Compare also 687.
Pronounce: ar'-ah
Origin: probably from 142 (through the idea of drawing a conclusion)
then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
every one
hekastos (Greek #1538)
each or every
KJV usage: any, both, each (one), every (man, one, woman), particularly.
Pronounce: hek'-as-tos
Origin: as if a superlative of ἕκας (afar)
of us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
shall give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
account
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
to God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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God

Cross References

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Ministry on This Verse

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Eccl. 11:9•  (Eccl. 11:9)
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Matt. 12:36• 36{i}But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day:{/i} (Matt. 12:36)
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Matt. 18:23‑35• 23For this the kingdom of the heavens is likened to a king who would make a reckoning with his bondmen.
 24And when he began to reckon, one debtor for ten thousand talents was brought to him.
 25But as he had not to pay, his lord commanded him to be sold, and his wife and the children and all that he had, and payment to be made.
 26The bondman then falling down did him homage, saying, Lord, have patience with me, and I will pay all.
 27And the lord of the bondman, moved with compassion, released him and forgave him the debt.
 28But that bondman, on going out, found one of his fellow-bondmen who owed him a hundred denarii, and having laid hold he was grasping his throat, saying, Pay what thou owest.
 29His fellow-bondman then, falling at his feet, besought him, saying, Have patience with me, and I will pay thee.
 30And he would not, but went and cast him into prison, till he should pay what was owing.
 31But his fellow-bondmen, having seen what was being done, were greatly grieved, and went and fully explained to their lord all that was done.
 32Then his lord, having summoned him, saith to him, Wicked bondman, all that debt I forgave thee, since thou didst beseech me:
 33oughtedst not thou also to have pitied thy fellow-bondman, as I also pitied thee?
 34And his lord, in wrath, delivered him to the tormentors till he should pay all that was owing to him.
 35Thus also shall my heavenly Father do to you, if ye forgive not from your hearts each his brother. (Matt. 18:23‑35)
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Luke 16:2• 2And having called him, he said to him, What [is] this that I hear of thee? Give the reckoning of thy stewardship, for thou canst be no longer steward. (Luke 16:2)
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Gal. 6:5• 5for each shall bear his own load. (Gal. 6:5)
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1 Peter 4:5• 5who shall render account to him that is ready to judge living and dead. (1 Peter 4:5)
• Paul quotes Isaiah 45:23 to show (in principle) that "every one of us shall give account of himself to God" then for the things we allowed or didn't allow in or lives. (“Practical Righteousness Toward Those Weak in the Faith: Romans 14-15:13” by B. Anstey)
• Rom. 14:12; 2 Cor. 5:10; 1 Cor. 4:4-5; Rom. 2:16; Matt. 10:26; Mark 4:22; Luke 8:16-17; Luke 12:1-2; JND in article on judgment seat. (“Reasons for This Session: 2 Corinthians 5:9-10” by B. Anstey)

J. N. Darby Translation

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So then each of us shall give an account concerning himself to God.

W. Kelly Translation

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So then each of us shall give account concerning himself to God.