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Acts 17

Acts 17:32 KJV (With Strong’s)

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32
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when they heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
of the resurrection
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
of the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
s, some
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mocked
chleuazo (Greek #5512)
to throw out the lip, i.e. jeer at
KJV usage: mock.
Pronounce: khlyoo-ad'-zo
Origin: from a derivative probably of 5491
: and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
others
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, We will hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
thee
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
t of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
this
toutou (Greek #5127)
of (from or concerning) this (person or thing)
KJV usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
Pronounce: too'-too
Origin: genitive case singular masculine or neuter of 3778
matter.*
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle

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Cross References

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Ministry on This Verse

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some.
Acts 17:18• 18And certain also of the Epicureans and Stoic philosophers attacked him. And some said, What would this babbler say? and others, He seemeth to be an announcer of strange divinities, because he was preaching Jesus and the resurrection. (Acts 17:18)
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Acts 2:13• 13But others mocking said, They are filled with sweet wine. (Acts 2:13)
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Acts 13:41• 41Behold, ye despisers, and wonder and perish; for I work a work in your days, a work which ye will in no wise believe if one declare it to you. (Acts 13:41)
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Acts 25:19• 19but had certain questions of their own religion, and of one Jesus dead as he is, whom Paul affirmed to be alive. (Acts 25:19)
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Acts 26:8,24‑25• 8Why is it judged incredible with you, if God raiseth dead [men]?
24And as he thus defended himself, Festus saith with a loud voice, Paul, thou art mad: much learning doth turn thee to madness.
25But Paul saith, I am not mad, most excellent Festus, but speak forth words of truth and soberness.
(Acts 26:8,24‑25)
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Gen. 19:14•  (Gen. 19:14)
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2 Chron. 30:9‑11•  (2 Chron. 30:9‑11)
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2 Chron. 36:16•  (2 Chron. 36:16)
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Luke 22:63• 63And the men who held him, mocked him, beating him, (Luke 22:63)
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Luke 23:11,36• 11And Herod with his troops set him at nought and mocked him, and having arrayed [him] with a splendid robe, sent him back to Pilate.
36And the soldiers also were mocking him, coming up offering him vinegar,
(Luke 23:11,36)
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1 Cor. 1:23• 23but we preach Christ crucified, to Jews a stumbling-block, and to Gentiles foolishness, (1 Cor. 1:23)
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1 Cor. 4:10• 10we, fools for Christ, but ye prudent in Christ; we weak, but ye strong; ye illustrious, but we disgraced. (1 Cor. 4:10)
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Heb. 11:36• 36and others had trial of mockings and scourgings, yea and of bonds and imprisonment. (Heb. 11:36)
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Heb. 13:13• 13Therefore let us go forth unto him without the camp, bearing his reproach. (Heb. 13:13)
We will.
 That which remained on the minds of his first hearers was that he preached Jesus and the resurrection. (Acts 17 by J.N. Darby)
 Human science never rises above sensible causes and effects, or phenomena arrayed according to natural laws. This is all true and interesting in its own sphere. The folly is in denying what is wholly different in kind, as grace necessarily is from nature; and rejecting facts attested by the fullest and surest testimony. (Acts 17:16-34 by W. Kelly)
 Man, and not least philosophic, man, rebels against resurrection. He might endure a whole night's Socratic discussion of the soul's immortality; for this gratifies the nobler sort, if it be offensive to the more degraded. But a dead man raised brings in God; and God intervening in the midst of a busy world to mark out the Man Whom they crucified. (Acts 17:16-34 by W. Kelly)

J. N. Darby Translation

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32
And when they heard of the resurrection of the dead, some mocked, and some said, We will hear thee again also concerning this.

W. Kelly Translation

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32
Now when they heard of resurrection of dead [men] some mocked, but others said, We will hear thee concerning this yet again.