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Acts 13

Acts 13:41 KJV (With Strong’s)

+
41
Behold
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
, ye despisers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kataphrontes (Greek #2707)
a contemner
KJV usage: despiser.
Pronounce: kat-af-ron-tace'
Origin: from 2706
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
wonder
thaumazo (Greek #2296)
to wonder; by implication, to admire
KJV usage: admire, have in admiration, marvel, wonder.
Pronounce: thou-mad'-zo
Origin: from 2295
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
perish
aphanizo (Greek #853)
to render unapparent, i.e. (actively) consume (becloud), or (passively) disappear (be destroyed)
KJV usage: corrupt, disfigure, perish, vanish away.
Pronounce: af-an-id'-zo
Origin: from 852
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
work
ergazomai (Greek #2038)
to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc.
KJV usage: commit, do, labor for, minister about, trade (by), work.
Pronounce: er-gad'-zom-ahee
Origin: middle voice from 2041
a work
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
days
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
, a work
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye shall
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
in no wise
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
believe
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
, though
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
a man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
declare it
ekdiegeomai (Greek #1555)
to narrate through wholly
KJV usage: declare.
Pronounce: ek-dee-ayg-eh'-om-ahee
Origin: from 1537 and a compound of 1223 and 2233
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
.

Cross References

+
ye despisers.
Prov. 1:24‑32•  (Prov. 1:24‑32)
;
Prov. 5:12•  (Prov. 5:12)
;
Isa. 5:24•  (Isa. 5:24)
;
Isa. 28:14‑22•  (Isa. 28:14‑22)
;
Luke 16:14• 14{i}And the Pharisees also, who were covetous,{/i} heard all these things, {i}and{/i} sneered at him. (Luke 16:14)
;
Luke 23:35• 35And the people stood beholding, and the rulers also [with them] sneered, saying, He saved others, let him save himself if this is the Christ, the chosen of God. (Luke 23:35)
;
Heb. 10:28‑30• 28Anyone if he set at nought Moses' law dieth apart from mercy on two or three witnesses:
 29of how much worse punishment, think ye, shall he be judged worthy that trod down the Son of God, and counted common the blood of the covenant whereby he was sanctified, and insulted the Spirit of grace?
 30For we know him that said, To me [is] vengeance; I will recompense, saith Jehovah; and again, Jehovah shall judge his people. (Heb. 10:28‑30)
for.
Acts 13:47• 47For thus hath the Lord enjoined us, I have set thee for a light of Gentiles, that thou shouldest be for salvation unto the uttermost parts of the earth. (Acts 13:47)
;
Acts 3:23• 23And it shall be that every soul which shall not hear that prophet shall be destroyed from among the people. (Acts 3:23)
;
Acts 6:14• 14for we have heard him say that this Jesus of Nazareth shall destroy this place, and change the customs which Moses handed down to us. (Acts 6:14)
;
Acts 22:21• 21And he said unto me, Depart, for I will send thee forth far hence unto the Gentiles. (Acts 22:21)
;
Isa. 65:15•  (Isa. 65:15)
;
Dan. 9:26‑27•  (Dan. 9:26‑27)
;
Matt. 8:10‑11• 10{i}And when Jesus heard it, he wondered, and said to those who followed, Verily I say unto you, Not even in Israel have I found so great faith.{/i}
 11{i}But I say unto you, that many shall come from [the] rising and setting [sun], and shall lie down at table with Abraham, and Isaac, and Jacob in the kingdom of the heavens;{/i} (Matt. 8:10‑11)
;
Matt. 21:41‑44• 41They say to him, He will wretchedly destroy those wretches, and let out the vineyard to other husbandmen who shall render him the fruits in their season.
 42{i}Jesus says to them,{/i} Did ye never read in the scriptures, The stone which the builders rejected, this was made the corner-stone: of Jehovah this is, and it is marvellous in our eyes.
 43Therefore I say to you that the kingdom of God shall be taken from you, and given to a nation bringing forth the fruits of it.
 44And he that falleth on this stone shall be broken; but on whomsoever it shall fall, it will scatter him as dust. (Matt. 21:41‑44)
;
Matt. 22:7‑10• 7And the king was wroth and, sending his troops, destroyed those murderers and burned their city.
 8Then saith he to his bondmen, The marriage-feast is ready, but those that were called were not worthy.
 9Go therefore unto the outlets of the roads, and, as many as ye shall find, call to the marriage-feast.
 10And those bondmen went out to the roads, and gathered together all as many as they found, both wicked and good; and the marriage-feast was filled with guests. (Matt. 22:7‑10)
;
Matt. 23:34‑38• 34{i}Therefore, behold, I send unto you prophets, and wise men, and scribes; and [some] of them ye will kill and crucify, and [some] of them ye will scourge in your synagogues, and will persecute from city to city;{/i}
 35{i}so that all righteous blood shed upon the earth should come upon you, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.{/i}
 36{i}Verily I say unto you, All these things shall come upon this generation.{/i}
 37{i}Jerusalem, Jerusalem, [the city] that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children as a hen gathers her chickens under her wings, and ye would not!{/i}
 38Behold, your house is left unto you desolate; (Matt. 23:34‑38)
;
Luke 19:42‑44• 42saying, If thou hadst known, even thou, at least in this thy day, the things for thy peace: but now they are hid from thine eyes.
 43For days shall come upon thee that thine enemies shall make a rampart about thee and compass thee round and keep thee in on every side,
 44and level thee with the ground and thy children in thee; and not leave in thee stone upon stone; because thou knewest not the season of thy visitation. (Luke 19:42‑44)
;
Luke 21:20‑26• 20But when ye see Jerusalem encompassed with armies, then know that its desolation is drawn nigh.
 21Then let those who are in Judea flee unto the mountains, and those in the midst of it depart out, and those in the fields not enter into it.
 22For these are days of vengeance, that all the things written may be accomplished.
 23Woe to them that are with child and to them that give suck in those days; for there shall be great distress upon the land and wrath upon this people.
 24And they shall fall by the edge of the sword and be led captive into all the nations; and Jerusalem shall be trodden down by [the] nations until [the] times of [the] nations be fulfilled.
 25And there shall be signs in sun and moon and stars, and upon the earth distress of nations in perplexity, for at the roar of the sea and rolling waves,
 26men ready to die through fear and expectation of the things coming on the habitable earth; for the powers of the heavens shall be shaken. (Luke 21:20‑26)
;
Rom. 11:7‑14• 7What then? That which Israel seeketh after, this it did not obtain, but the election obtained [it]; but the rest were hardened,
 8even as it is written, “God gave them a spirit of slumber, eyes so as not to see, and ears so as not to hear, until this day.”
 9And David saith, “Let their table be for a snare and for a trap and for a stumblingblock and for a recompense to them:
 10let their eyes be darkened so as not to see, and their back ever bend thou down.”
 11I say then, Did they stumble that they should fall? Let it not be; but by their slip [there is] salvation to the Gentiles, in order to make them jealous.
 12But if their slip [be the] world's riches and their loss [the] Gentiles' riches, how much more their fullness?
 13For I speak to you the Gentiles. Inasmuch then as I am apostle of Gentiles, I glorify my ministry,
 14if by any means I may stir to jealousy my flesh and save some of them. (Rom. 11:7‑14)
;
Eph. 3:3‑8• 3how that by revelation was made known to me the mystery, even as I have before written briefly,
 4in accordance with which ye can, in reading, perceive my understanding in the mystery of the Christ,
 5which in other generations was not made known to the sons of men, as it hath been now revealed to his holy apostles and prophets in [the] Spirit,
 6that the nations are fellow-heirs, and of the same body, and fellow-partakers of the promises in Christ Jesus by the gospel,
 7of which I was made minister according to the gift of the grace of God that was given me according to the working of his power.
 8To me who am less than the least of all saints was this grace given to preach to the nations the unsearchable riches of the Christ, (Eph. 3:3‑8)
;
Col. 1:26‑27• 26the mystery that was hidden from ages and from generations, but now hath been manifested to his saints;
 27to whom God wished to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: (Col. 1:26‑27)
;
1 Thess. 2:16• 16forbidding us to speak to the Gentiles that they may be saved, to fill up their sins alway; but the wrath is come upon them to the uttermost. (1 Thess. 2:16)
;
1 Peter 4:17• 17Because the time [is] that judgment begin from the house of God; and if first from us, what [shall be] the end of those that obey not the gospel of God? (1 Peter 4:17)

J. N. Darby Translation

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41
Behold, ye despisers, and wonder and perish; for *I* work a work in your days, a work which ye will in no wise believe if one declare it to you.

W. Kelly Translation

+
41
Behold, ye despisers, and wonder and perish; for I work a work in your days, a work which ye will in no wise believe if one declare it to you.