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Acts 25

Acts 25:19 KJV (With Strong’s)

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19
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
c had
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
certain
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
questions
zetema (Greek #2213)
a search (properly concretely), i.e. (in words) a debate
KJV usage: question.
Pronounce: dzay'-tay-mah
Origin: from 2212
against
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
their own
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
superstition
deisidaimonia (Greek #1175)
religion
KJV usage: superstition.
Pronounce: dice-ee-dahee-mon-ee'-ah
Origin: from the same as 1174
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
one
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, which was dead
thnesko (Greek #2348)
to die (literally or figuratively)
KJV usage: be dead, die.
Pronounce: thnay'-sko
Origin: a strengthened form of a simpler primary θάνω (than'-o) (which is used for it only in certain tenses)
, whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
Paul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
affirmed
phasko (Greek #5335)
to assert
KJV usage: affirm, profess, say.
Pronounce: fas'-ko
Origin: prolongation from the same as 5346
to be alive
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
.
c
Acts 18:15• 15but if they are questions about a word and names and your own law, ye shall look yourselves; I do not intend to be judge of these things. (Acts 18:15)

More on:

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Paul,
The Lord Jesus

Cross References

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Ministry on This Verse

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certain.
Acts 25:7• 7And when he was come, the Jews that had come from Jerusalem stood round about and laid many and grievous charges which they could not prove; (Acts 25:7)
;
Acts 18:15,19• 15but if they are questions about a word and names and your own law, ye shall look yourselves; I do not intend to be judge of these things.
 19And they arrived at Ephesus and he left them there, but he himself, entering into the synagogue, reasoned with the Jews. (Acts 18:15,19)
;
Acts 23:29• 29whom I found to be accused about questions of their law, but to have no charge laid worthy of death or bonds. (Acts 23:29)
superstition.
Acts 17:22‑23• 22And Paul stood in the midst of the Areopagus and said, Men of Athens, in all things I observe that ye are very reverent to divinities,
 23for passing through and closely observing the objects of your worship, I found also an altar on which was the inscription: To an unknown God. What therefore, ye, without knowing, worship, this I announce to you. (Acts 17:22‑23)
which.
Acts 1:22• 22beginning from the baptism of John until the day in which he was received up from us, must one of these become a witness with us of his resurrection. (Acts 1:22)
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Acts 2:32• 32This Jesus did God raise up whereof all we are witnesses. (Acts 2:32)
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Acts 17:31• 31inasmuch as he has appointed a day, in which he is about to judge the world in righteousness by a Man whom he marked out, having given assurance to all in that he raised him from [the] dead. (Acts 17:31)
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Acts 26:22‑23• 22Having, therefore obtained help that is from God I stand unto this day, witnessing both to small and great, saying nothing but what the prophets and Moses said should come,
 23whether Christ should suffer, whether he first by resurrection of [the] dead should announce light both to the people and to the Gentiles. (Acts 26:22‑23)
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1 Cor. 15:3‑4,14‑20• 3For I delivered to you, in the first place, that which I also received, that Christ died for our sins according to the scriptures;
 4and that he was buried; and that he was raised the third day according to the scriptures;
 14and if Christ is not raised, then also empty [is] our preaching, and empty also your faith;
 15and we are also found false witnesses of God, because we witnessed concerning God that he raised the Christ, whom he raised not, if indeed no dead are raised.
 16For if no dead are raised, neither is Christ raised;
 17and if Christ is not raised, vain [is] your faith; ye are yet in your sins;
 18then also those that fell asleep in Christ perished.
 19If in this life only we have hope in Christ, we are most to be pitied of all men.
 20But now is Christ raised from [the] dead, firstfruit of those fallen asleep. (1 Cor. 15:3‑4,14‑20)
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Rev. 1:18• 18and the living one: and I was dead, and, behold, I am alive unto the ages of the ages; and I have the keys of death and of hades. (Rev. 1:18)
• Where there is no self-judgment, the Savior is but “one Jesus,” like any child of man. (“Acts 25:13-22” by W. Kelly)
• Skepticism, ever the fatal dissolvent of society and the body politic, as it is the reaction from idolatry, was then all but universal among the educated class. It is clear that, with the contempt usual in such men, they never conceived of the truth outside themselves. (“Acts 25:13-22” by W. Kelly)
• There was nothing tangible before the court; no infraction of the public peace or propriety, any more than private wrong in violence or corruption. It was absurd to bring before a Roman tribunal such matters as occupied Paul’s accusers. Facts there were none; only questions of a visionary nature. (“Acts 25:13-22” by W. Kelly)
• How shocking is the dark incredulity that slurs over facts so transcendent! (“Acts 25:13-22” by W. Kelly)

J. N. Darby Translation

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19
but had against him certain questions of their own system of worship, and concerning a certain Jesus who is dead, whom Paul affirmed to be living.

W. Kelly Translation

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19
but had certain questions of their own religion, and of one Jesus dead as he is, whom Paul affirmed to be alive.