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Acts 23

Acts 23:29 KJV (With Strong’s)

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29
Whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I perceived
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
to be accused
egkaleo (Greek #1458)
to call in (as a debt or demand), i.e. bring to account (charge, criminate, etc.)
KJV usage: accuse, call in question, implead, lay to the charge.
Pronounce: eng-kal-eh'-o
Origin: from 1722 and 2564
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
questions
zetema (Greek #2213)
a search (properly concretely), i.e. (in words) a debate
KJV usage: question.
Pronounce: dzay'-tay-mah
Origin: from 2212
l of their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
to have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
nothing
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
m laid to his charge
egklema (Greek #1462)
an accusation, i.e. offence alleged
KJV usage: crime laid against, laid to charge.
Pronounce: eng'-klay-mah
Origin: from 1458
worthy
axios (Greek #514)
deserving, comparable or suitable (as if drawing praise)
KJV usage: due reward, meet, (un-)worthy.
Pronounce: ax'-ee-os
Origin: probably from 71
of death
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
of bonds
desmon (Greek #1199)
a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability
KJV usage: band, bond, chain, string.
Pronounce: des-mon'
Origin: or δεσμός (des-mos') neuter and masculine respectively from 1210
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l
Acts 18:15• 15but if they are questions about a word and names and your own law, ye shall look yourselves; I do not intend to be judge of these things. (Acts 18:15)
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Acts 25:19• 19but had certain questions of their own religion, and of one Jesus dead as he is, whom Paul affirmed to be alive. (Acts 25:19)
m
Acts 26:31• 31and when they had retired, they spoke one to another, saying, This man doeth nothing worthy of death or bonds. (Acts 26:31)

More on:

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Death,
Law

Cross References

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questions.
Acts 23:6‑9• 6But when Paul perceived that the one part were of Sadducees, and the other of Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees, concerning the hope and resurrection of [the] dead I am judged.
 7And when he had so said, there arose a dissension between the Pharisees and Sadducees; and the assembly was divided.
 8For Sadducees say that there is no resurrection neither angel nor spirit, but the Pharisees confess them both.
 9And there arose a great clamour, and some of the scribes of the Pharisees' part stood up and strove, saying, We find no evil in this man; and [what] if a spirit spoke to him or an angel? (Acts 23:6‑9)
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Acts 18:15• 15but if they are questions about a word and names and your own law, ye shall look yourselves; I do not intend to be judge of these things. (Acts 18:15)
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Acts 24:5‑6,10‑21• 5For we found this man a pest, and moving insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes,
 6who also attempted to profane the temple; whom we also seized [and would have judged according to our law.
 10And when the governor beckoned him to speak, Paul answered, Knowing that since many years thou art judge to this nation, I cheerfully make my defence,
 11as thou canst ascertain that it is not more than twelve days since I went up to worship at Jerusalem;
 12and neither in the temple did they find me discoursing with anyone, or making a tumult of a crowd, nor in the synagogues, nor throughout the city.
 13Neither can they prove to thee the things of which they now accuse me.
 14But this I confess to thee, that according to the Way which they call a sect, so I serve the God of the fathers, believing all things that are according to the law and that are written in the prophets;
 15having hope toward God, which these also themselves look for, that a resurrection is to be of both just and unjust.
 16Herein also do I exercise myself to have a conscience without offence toward God and men continually.
 17Now after several years I arrived to bring alms unto my nation and offerings;
 18in which they found me purified in the temple, not with crowd nor yet with tumult; but certain Jews from Asia,
 19who ought to have been present before thee, and to have accused, if they had aught against me.
 20Or let these themselves say what wrong they found in me when I stood before the council,
 21[other] than for this one voice that I cried out standing among them, touching the resurrection of [the] dead, I am judged this day before you. (Acts 24:5‑6,10‑21)
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Acts 25:19‑20• 19but had certain questions of their own religion, and of one Jesus dead as he is, whom Paul affirmed to be alive.
 20And I, being perplexed in the enquiry concerning these things, asked whether he would go to Jerusalem and there be judged of these things. (Acts 25:19‑20)
but.
Acts 25:7‑8,11,25• 7And when he was come, the Jews that had come from Jerusalem stood round about and laid many and grievous charges which they could not prove;
 8while Paul said in his defence, Neither against the law of the Jews, nor against the temple, nor against Caesar have I sinned at all.
 11If then I am a wrong doer, and have committed anything worthy of death, I refuse not to die. But if none of these things is [true] whereof these accuse me, no man can give me up unto them. I appeal unto Caesar.
 25But as I found that he had done nothing worthy of death, and as he himself appealed to Augustus, I decided to send him, (Acts 25:7‑8,11,25)
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Acts 26:31• 31and when they had retired, they spoke one to another, saying, This man doeth nothing worthy of death or bonds. (Acts 26:31)

J. N. Darby Translation

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whom I found to be accused of questions of their law, but to have no charge laid against him making him worthy of death or of bonds.

W. Kelly Translation

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whom I found to be accused about questions of their law, but to have no charge laid worthy of death or bonds.