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Luke 14

Luke 14:18 KJV (With Strong’s)

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18
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
with
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
consent began
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to make excuse
paraiteomai (Greek #3868)
to beg off, i.e. deprecate, decline, shun
KJV usage: avoid, (make) excuse, intreat, refuse, reject.
Pronounce: par-ahee-teh'-om-ahee
Origin: from 3844 and the middle voice of 154
. The first
protos (Greek #4413)
foremost (in time, place, order or importance)
KJV usage: before, beginning, best, chief(-est), first (of all), former.
Pronounce: pro'-tos
Origin: contracted superlative of 4253
m said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, I have bought
agorazo (Greek #59)
properly, to go to market, i.e. (by implication) to purchase; specially, to redeem
KJV usage: buy, redeem.
Pronounce: ag-or-ad'-zo
Origin: from 58
a piece of ground
agros (Greek #68)
a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e. hamlet
KJV usage: country, farm, piece of ground, land.
Pronounce: ag-ros'
Origin: from 71
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I must needs
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
anagke (Greek #318)
constraint (literally or figuratively); by implication, distress
KJV usage: distress, must needs, (of) necessity(-sary), needeth, needful.
Pronounce: an-ang-kay'
Origin: from 303 and the base of 43
go
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
see
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
it
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: I pray
erotao (Greek #2065)
to interrogate; by implication, to request
KJV usage: ask, beseech, desire, intreat, pray. Compare 4441.
Pronounce: er-o-tah'-o
Origin: apparently from 2046 (compare 2045)
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
excused
paraiteomai (Greek #3868)
to beg off, i.e. deprecate, decline, shun
KJV usage: avoid, (make) excuse, intreat, refuse, reject.
Pronounce: par-ahee-teh'-om-ahee
Origin: from 3844 and the middle voice of 154
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m
Luke 8:14• 14{i}But that that fell where the thorns were, these are they who{/i} having heard, go away, and are choked under the cares and riches and pleasures of life, and bring no fruit to perfection. (Luke 8:14)

Cross References

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all.
Luke 20:4‑5• 4The baptism of John, was it of heaven, or of men?
 5And they reasoned among themselves, saying, If we should say, Of heaven, he will say, Why have ye not believed him? (Luke 20:4‑5)
;
Isa. 28:12‑13•  (Isa. 28:12‑13)
;
Isa. 29:11‑12•  (Isa. 29:11‑12)
;
Jer. 5:4‑5•  (Jer. 5:4‑5)
;
Jer. 6:10,16‑17•  (Jer. 6:10,16‑17)
;
Matt. 22:5‑6• 5But they slighted [it] and went off, one to his own land, another to his traffic;
 6and the rest, seizing his bondmen, insulted and killed [them]. (Matt. 22:5‑6)
;
John 1:11• 11He came unto his own, and his own received him not; (John 1:11)
;
John 5:40• 40And ye are not willing to come unto me that ye may have life. (John 5:40)
;
Acts 13:45‑46• 45But when the Jews saw the crowds, they were filled with jealousy, and contradicted the things spoken by Paul, contradicting and blaspheming.
 46And Paul and Barnabas spoke out boldly and said, For you it was necessary that the word of God should be first spoken; but since ye thrust it from you and judge yourselves unworthy of eternal life, lo, we turn unto the Gentiles. (Acts 13:45‑46)
;
Acts 18:5‑6• 5And when both Silas and Timothy came down from Macedonia, Paul was engrossed with the word testifying to the Jews that Jesus was the Christ.
 6But as they opposed themselves, and blasphemed, he shook out his clothes, and said unto them, Your blood be upon your own head; I [am] pure; from henceforth I will go unto the Gentiles, (Acts 18:5‑6)
;
Acts 28:25‑27• 25And being disagreed one with another they left, Paul having said one word, Well spoke the Holy Spirit through Isaiah unto our fathers,
 26saying, Go unto this people and say, With hearing ye shall hear and in no wise understand, with seeing ye shall see and in no wise perceive.
 27For the heart of this people became gross, and with [their] ears they became dull of hearing, and [their] eyes have they closed, lest they should see with [their] eyes and hear with [their] ears and understand with the heart, and return, and I should heal them. (Acts 28:25‑27)
I have.
Luke 8:14• 14{i}But that that fell where the thorns were, these are they who{/i} having heard, go away, and are choked under the cares and riches and pleasures of life, and bring no fruit to perfection. (Luke 8:14)
;
Luke 17:26‑31• 26{i}And as it took place in the days of Noah, thus also shall it be in the days of the Son of man:{/i}
 27they ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came and destroyed all [of them].
 28And in like manner as took place in the days of Lot; they ate, they drank, they bought, they sold, they planted, they builded;
 29but in the day that Lot went out from Sodom, it rained fire and sulphur from heaven and destroyed all [of them]:
 30after this [manner] shall it be in the day that the Son of man is revealed.
 31In that day, he who shall be upon the housetop, and his stuff in the house, let him not go down to take it away; and he that is in the field, let him likewise not return back. (Luke 17:26‑31)
;
Luke 18:24• 24And Jesus having seen him [become very sorrowful] said, How difficult shall those who have riches enter into the kingdom of God! (Luke 18:24)
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Matt. 24:38‑39• 38for as in those days that were before the flood they were eating and drinking, marrying and giving in marriage until the day that Noah entered into the ark,
 39and they knew not until the flood came and took them all away, so shall the coming of the Son of man be. (Matt. 24:38‑39)
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1 Tim. 6:9‑10• 9But those that wish to be rich fall into temptation and a snare, and many unwise and hurtful lusts, such as sink men into destruction and perdition.
 10For a root of all evils is the love of money, which some eagerly seeking were led astray from the faith and pierced themselves through with many pains. (1 Tim. 6:9‑10)
;
2 Tim. 4:4,10• 4and from the truth they will turn away their ear, and will be turned aside unto fables.
 10for Demas, having loved the present age, forsook me and went unto Thessalonica; Crescens unto Galatia, Titus unto Dalmatia. (2 Tim. 4:4,10)
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Heb. 12:16• 16lest [there be] any fornicator or profane one as Esau who for one meal sold his own birthright; (Heb. 12:16)
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1 John 2:15‑16• 15Love not the world nor the things in the world. If anyone loveth the world, the love of the Father is not in him:
 16because all that [is] in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (1 John 2:15‑16)

J. N. Darby Translation

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18
And all began, without exception, to excusea themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused.

JND Translation Notes

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a
See Note, Heb. 12.19.

W. Kelly Translation

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18
And all without exception began to excuse themselves. The first said unto him, I have bought land and I must go out and see it; I pray thee hold me for excused.