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Jeremiah 5

Jer. 5:4 KJV (With Strong’s)

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4
Therefore I said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Surely these are poor
dal (Hebrew #1800)
properly, dangling, i.e. (by implication) weak or thin
KJV usage: lean, needy, poor (man), weaker.
Pronounce: dal
Origin: from 1809
; theyv are foolish
ya'al (Hebrew #2973)
properly, to be slack, i.e. (figuratively) to be foolish
KJV usage: dote, be (become, do) foolish(-ly).
Pronounce: yaw-al'
Origin: a primitive root
: for they know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
not the way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, nor the judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
of their God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
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Matt. 11:5• 5{i}Blind [men] see and lame walk; lepers are cleansed, and deaf hear; and dead are raised, and poor have glad tidings preached to them:{/i} (Matt. 11:5)

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God,
Poor

Cross References

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Jer. 4:22• 22{i}For my people is foolish, they have not known me; they are sottish children, and they have no intelligence; they are wise to do evil, but to do good they have no knowledge.{/i} (Jer. 4:22)
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Jer. 7:8• 8Behold, ye trust in lying words, that cannot profit. (Jer. 7:8)
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Jer. 8:7• 7Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of Jehovah. (Jer. 8:7)
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Isa. 27:11• 11When its branches are withered, they shall be broken off: women come [and] set them on fire. For it [is] a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will show them no favour. (Isa. 27:11)
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Isa. 28:9‑13• 9Whom will he teach knowledge? and whom will he make to understand the message? [them that are] weaned from the milk, [and] drawn from the breasts?
 10For [it is] precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little.
 11For with stammering lips and with strange tongue will he speak to this people:
 12to whom he said, This [is] the rest, give ye rest to the weary; and this [is] the refreshing. But they would not hear.
 13Therefore shall the word of Jehovah be unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little; that they might go, and fall backward, and be broken and snared and taken. (Isa. 28:9‑13)
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Hos. 4:6• 6My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I also will reject thee, that thou shalt be no priest to me: because thou hast forgotten the law of thy God, I too will forget thy children. (Hos. 4:6)
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Matt. 11:5• 5{i}Blind [men] see and lame walk; lepers are cleansed, and deaf hear; and dead are raised, and poor have glad tidings preached to them:{/i} (Matt. 11:5)
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John 7:48‑49• 48Did anyone of the rulers believe on him, or of the Pharisees?
 49But this crowd that knoweth not the law, they are accursed. (John 7:48‑49)

J. N. Darby Translation

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And I said, Surely these are the wretched ones, they are foolish; for they know not the way of Jehovah, the judgment of their God.

W. Kelly Translation

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And I said, Surely these are the wretched ones, they are foolish; for they know not the way of Jehovah, the judgment of their God.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)