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Romans 12

Rom. 12:1 KJV (With Strong’s)

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1
I beseech
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
, brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the mercies
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oiktirmos (Greek #3628)
pity
KJV usage: mercy.
Pronounce: oyk-tir-mos'
Origin: from 3627
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, that ye present
paristemi (Greek #3936)
to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid
KJV usage: assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield.
Pronounce: par-is'-tay-mee
Origin: παριστάνω (par-is-tan'-o) from 3844 and 2476
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
bodies
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
l a
thusia (Greek #2378)
sacrifice (the act or the victim, literally or figuratively)
KJV usage: sacrifice .
Pronounce: thoo-see'-ah
Origin: from 2380
living
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
sacrifice
thusia (Greek #2378)
sacrifice (the act or the victim, literally or figuratively)
KJV usage: sacrifice .
Pronounce: thoo-see'-ah
Origin: from 2380
, holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
, acceptable
euarestos (Greek #2101)
fully agreeable
KJV usage: acceptable(-ted), wellpleasing.
Pronounce: yoo-ar'-es-tos
Origin: from 2095 and 701
unto God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, which is your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
reasonable
logikos (Greek #3050)
rational ("logical")
KJV usage: reasonable, of the word.
Pronounce: log-ik-os'
Origin: from 3056
service
latreia (Greek #2999)
ministration of God, i.e. worship
KJV usage: (divine) service.
Pronounce: lat-ri'-ah
Origin: from 3000
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More on:

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Cross References

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Ministry on This Verse

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1-2:  God's mercies must move us to please God.
3-5:  No man must think too well of himself;
6-8:  but everyone attend on that calling wherein he is placed.
9-18:  Love, and many other duties are required of us.
19-21:  Revenge is especially forbidden.
beseech.
Rom. 15:30• 30Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, to strive with me in prayer for me to God, (Rom. 15:30)
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1 Cor. 1:10• 10Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all say the same thing, and [that] there be no divisions among you, but [that] ye be made perfect in the same mind and in the same judgment. (1 Cor. 1:10)
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2 Cor. 5:20• 20For Christ then we are ambassadors, God as it were beseeching by us, we entreat for Christ, Be reconciled to God: (2 Cor. 5:20)
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2 Cor. 6:1• 1And working together we also beseech that ye receive not in vain the grace of God (2 Cor. 6:1)
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2 Cor. 10:1• 1But I myself Paul entreat you by the meekness and gentleness of the Christ, [I] who face to face [am] mean among you but absent am bold toward you( (2 Cor. 10:1)
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Eph. 4:1• 1I exhort you therefore, I the prisoner in [the] Lord, that ye walk worthily of the calling wherewith ye were called, (Eph. 4:1)
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1 Thess. 4:1,10• 1Further, then, brethren, we beseech and exhort you in the Lord Jesus that, as ye received from us how ye ought to walk and please God, even as also ye do walk, ye abound still more.
10for, indeed, ye do it toward all the brethren that are in the whole of Macedonia. But we exhort you, brethren, that ye abound still more,
(1 Thess. 4:1,10)
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1 Thess. 5:12• 12Now we beseech you, brethren, to know those that labour among you and are over you in [the] Lord and admonish you, (1 Thess. 5:12)
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Heb. 13:22• 22But I exhort you, brethren, bear with the word of exhortation, for also briefly do I write to you. (Heb. 13:22)
by the.
Rom. 2:4• 4Or despisest thou the riches of his goodness and forbearance and long-suffering, not knowing that the goodness of God leadeth thee to repentance? (Rom. 2:4)
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Rom. 9:23• 23and that he might make known the riches of his glory upon vessels of mercy which he before prepared for glory( (Rom. 9:23)
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Rom. 11:30‑31• 30For as ye once were disobedient to God but now have been shown mercy through their disobedience,
31so also these have now disobeyed your mercy, that they also may have mercy shown to themselves.
(Rom. 11:30‑31)
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Psa. 116:12•  (Psa. 116:12)
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Luke 7:47• 47For which cause I say unto thee, Her many sins are forgiven, for she loved much; but he to whom little is forgiven loveth little. (Luke 7:47)
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2 Cor. 4:1• 1On this account, having this ministry, according as we obtained mercy, we faint not, (2 Cor. 4:1)
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2 Cor. 5:14‑15• 14For the love of Christ constraineth us, having judged this, that if one died for all, then they all were dead;
15and he died for all, that those who live should no longer live to themselves, but to him who for them died and rose.
(2 Cor. 5:14‑15)
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Eph. 2:4‑10• 4but God, being rich in mercy, on account of his great love wherewith he loved us,
5even us being dead in our offences he quickened with the Christ (by grace are ye saved),
6and raised together and seated together in the heavenly [places] in Christ Jesus,
7that he might show forth in the coming ages the surpassing riches of his grace in kindness toward us in Christ Jesus.
8For by grace ye are saved through faith; and this not of yourselves(God's is the gift:
9not of works, that no one might boast.
10For his workmanship we are, created in Christ Jesus for good works which God before prepared that we should walk in them.
(Eph. 2:4‑10)
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Phil. 2:1‑5• 1If therefore [there be] any comfort in Christ, if any consolation of love, if any fellowship of [the] Spirit, if any bowels and compassions,
2fulfil my joy, that ye may mind the same thing, having the same love, joined in soul, minding the one thing:
3nothing in strifefulness, or vainglory, but in lowly-mindedness esteeming one another more excellent than themselves:
4regarding each not his own things, but each also those of others.
5For let this mind be in you which [was] also in Christ Jesus;
(Phil. 2:1‑5)
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Titus 3:4‑8• 4But when the kindness and the love to man of our Saviour God appeared,
5not by works in righteousness which we ourselves did, but according to his mercy he saved us, through the washing of regeneration and the renewing of the Holy Spirit,
6which he poured out upon us richly through Jesus Christ our Saviour;
7that, having been justified by his grace, we should become heirs according to hope of eternal life.
8Faithful [is] the saying; and concerning these things I will that thou affirm strongly, in order that those who have believed God may be careful to maintain good works. These things are good and profitable to men;
(Titus 3:4‑8)
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1 Peter 2:10‑12• 10who once [were] no people but now God's people, the unpitied, but now pitied.
11Beloved, I exhort [you] as strangers and sojourners to abstain from the fleshly lusts such as war against the soul,
12having your behaviour comely among the Gentiles; that in what they speak against you as evil-doers, they, as observing, may from your comely works glorify God in [the] day of visitation.
(1 Peter 2:10‑12)
that ye.
Rom. 6:13,16,19• 13nor be yielding your members as instruments of unrighteousness to sin, but yield yourselves to God as alive out of [the] dead, and your members as instruments of righteousness to God.
16Know ye not that to whom ye are yielding yourselves as bondservants for obedience, ye are bondservants to him whom ye obey, whether of sin unto death or of obedience unto righteousness?
19I speak humanly on account of the weakness of your flesh; for as ye yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness.
(Rom. 6:13,16,19)
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Psa. 50:13‑14•  (Psa. 50:13‑14)
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1 Cor. 6:13‑20• 13Meats for the belly, and the belly for meats, but God will bring to nought both it and them; but the body [is] not for fornication but for the Lord, and the Lord for the body.
14And God both raised the Lord, and will raise up us by his power.
15Know ye not, that your bodies are members of Christ? Shall I then, taking the members of Christ, make [them] members of a harlot? Let it not be.
16What! know ye not that he that is joined to the harlot is one body? For, saith he, the two [shall be] one flesh.
17But he that is joined to the Lord is one spirit.
18Flee fornication. Every sin whatsoever that a man may Practice is outside the body, but the fornicator sinneth against his own body.
19What! know ye not that your body is the temple of the Holy Spirit that [is] in you, and that ye are not your own?
20For ye were bought with a price: do then glorify God in your body.
(1 Cor. 6:13‑20)
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Phil. 1:20• 20according to my earnest expectation and hope, that in nothing I shall be ashamed; but in all boldness, as always now also, Christ shall be magnified in my body, whether by life or by death. (Phil. 1:20)
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Heb. 10:22• 22let us approach with true heart in full assurance of faith, having our hearts sprinkled from a wicked conscience, and our body washed with pure water. (Heb. 10:22)
a living.
acceptable.
 having intelligence as to all this, we can give up our bodies beforehand, to be His now, to be used in holy separation to Him, and for Him. What a privilege! But this cannot possibly be, if we are conformed to this world—a world at enmity with Him. (Romans 12 by C. Stanley)
 The Apostle resumes the thread of his instructions, by taking up-as he does in all his epistles-the moral consequences of his doctrine. (Romans 12-13 by J.N. Darby)
 The principle of grace that saves had been established as the basis of salvation. The ground of all Christian morality is now laid in this fundamental principle: to present our bodies as a sacrifice, living, holy, acceptable to God-an intelligent service, not that of the hands, not consisting in ceremonies which the body could perform-a simple but deep-reaching and all-efficacious principle. (Romans 12-13 by J.N. Darby)
 In chapters 12-16, we learn that God would have His righteousness demonstrated practically in the lives of those whom He has saved. (God's Righteousness Demonstrated in Practical Life: Romans 12-15 by B. Anstey)
 {v.1-8} In the first eight verses of chapter 12, Paul traces a moral order of things that occurs in the lives of those whose hearts have been touched by the compassions of God and the love of Christ. (God's Righteousness Demonstrated in Practical Life: Romans 12-15 by B. Anstey)
 Note: he doesn't say, "I command you brethren..." because it is not legal obedience that God desires from the Christian. (God's Righteousness Demonstrated in Practical Life: Romans 12-15 by B. Anstey)
 "Present" is in the aorist tense in the Greek, meaning that it ought to be a once-for-all thing in the life of the believer. (God's Righteousness Demonstrated in Practical Life: Romans 12-15 by B. Anstey)
 This "sacrifice" is to be a voluntary choice of the believer whose heart has been touched by the love of Christ (2 Cor. 5:14-15). It is purely a personal matter; it is not a group exercise. (God's Righteousness Demonstrated in Practical Life: Romans 12-15 by B. Anstey)
 Note also: Romans 12:1 says that this sacrifice must be "holy." God will accept and use our lives when we give them to Him, but they must be holy. (God's Righteousness Demonstrated in Practical Life: Romans 12-15 by B. Anstey)

J. N. Darby Translation

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1
I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your intelligent service.

W. Kelly Translation

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I exhort you then, brethren, by the mercies of God to present your bodies a living sacrifice, holy, acceptable to God, your intelligenta service;

WK Translation Notes

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a
Or, governed by the word.