Heb. 13:22 KJV (With Strong’s)

de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I beseech
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, suffer
anechomai (Greek #430)
to hold oneself up against, i.e. (figuratively) put up with
KJV usage: bear with, endure, forbear, suffer.
Pronounce: an-ekh'-om-ahee
Origin: middle voice from 303 and 2192
the word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of exhortation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paraklesis (Greek #3874)
imploration, hortation, solace
KJV usage: comfort, consolation, exhortation, intreaty.
Pronounce: par-ak'-lay-sis
Origin: from 3870
: *
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I have written a letter
epistello (Greek #1989)
to enjoin (by writing), i.e. (genitive case) to communicate by letter (for any purpose)
KJV usage: write (a letter, unto).
Pronounce: ep-ee-stel'-lo
Origin: from 1909 and 4724
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
few words
brachus (Greek #1024)
short (of time, place, quantity, or number)
KJV usage: few words, little (space, while).
Pronounce: brakh-ooce'
Origin: of uncertain affinity

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Cross References

Heb. 13:1‑3,12‑16• 1Let brotherly love abide.
2Be not forgetful of hospitality; for by it some unawares entertained angels.
3Remember prisoners as bound with [them]; the ill-treated, as being yourselves also in a body.
12Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.
13Therefore let us go forth unto him without the camp, bearing his reproach.
14For here we have not an abiding city, but we seek after the coming one.
15Through him then let us offer sacrifice of praise to God continually, that is, fruit of lips confessing his name.
16But to do good and communicate forget not; for with such sacrifices God is well pleased.
(Heb. 13:1‑3,12‑16)
Heb. 2:1• 1For this reason we ought to give heed more abundantly to the things heard, lest in any way we should be carried away. (Heb. 2:1)
Heb. 3:1,12‑13• 1Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus,
12See, brethren, lest haply there shall be in any one of you a wicked heart of unbelief in falling away from a living God.
13But encourage yourselves each day while it is called To-day, that none of you be hardened by [the] deceitfulness of sin.
(Heb. 3:1,12‑13)
Heb. 4:1,11• 1Let us therefore fear lest haply, a promise being left of entering into his rest, any one of you might seem to have failed of it.
11Let us therefore use diligence to enter into that rest that no one fall in the same example of disobedience.
(Heb. 4:1,11)
Heb. 6:11‑12• 11But we desire earnestly that each of you should shew the same diligence unto the full assurance of hope until the end,
12that ye become not sluggish but imitators of those who through faith and long-suffering inherit the promises.
(Heb. 6:11‑12)
Heb. 10:19‑39• 19Having therefore, brethren, boldness for the entrance into the holies by the blood of Jesus,
20a new and living way which he inaugurated for us through the veil, that is, his flesh,
21and [having] a great priest over the house of God,
22let us approach with true heart in full assurance of faith, having our hearts sprinkled from a wicked conscience, and our body washed with pure water.
23Let us hold fast the confession of the hope unwavering, for [he is] faithful that promised;
24and let us consider one another for provoking love and good works,
25not forsaking the gathering of ourselves together as [is] a custom for some, but encouraging, and by so much rather as ye see the day drawing near.
26For if we sin wilfully after receiving the full knowledge of the truth, there no longer remaineth a sacrifice for sins,
27but a certain fearful expectation of judgment and heat of fire about to devour the adversaries.
28Any one if he set at nought Moses’ law dieth apart from mercy on two or three witnesses:
29of how much worse punishment, think ye, shall he be judged worthy that trod down the Son of God, and counted common the blood of the covenant whereby he was sanctified, and insulted the Spirit of grace?
30For we know him that said, To me [is] vengeance; I will recompense, saith Jehovah; and again, Jehovah shall judge his people.
31Fearful [it is] to fall into a living God’s hands.
32But call to mind the former days, in which enlightened as ye were ye endured a great fight of afflictions,
33on this side made a spectacle in both reproaches and afflictions, and on that become companions of those so used;
34for ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better and abiding substance.
35Cast not away therefore your confidence, the which hath great recompence.
36For ye have need of endurance, that having done the will of God ye may receive the promise.
37For yet a very little while: he that cometh will have come and will not delay.
38But the just shall live by faith; and if he draw back, my soul hath no pleasure in him.
39But we are not of drawing back unto perdition but of faith unto soul-saving.
(Heb. 10:19‑39)
Heb. 12:1‑2,12‑16,25‑28• 1Therefore let us also, having so great a cloud of witnesses surrounding us, laying aside every weight and the readily besetting sin, run with endurance the race that is set before us,
2looking off unto Jesus the leader and completer of faith; who for the joy set before him endured cross, despising shame, and is set down on the right hand of the throne of God.
12Wherefore lift up the exhausted hands and the enfeebled knees,
13and make straight paths for your feet that what is lame be not turned out of the way but rather be healed.
14Pursue peace with all, and holiness apart from which no one shall see the Lord,
15looking carefully lest [there be] any one falling short of the grace of God; lest any root of bitterness springing up give trouble and through it [the] many be defiled;
16lest [there be] any fornicator or profane one as Esau who for one meal sold his own birthright;
25Look that ye refuse not him that speaketh. For if those did not escape, refusing as they did him speaking oracularly on earth, much more we that turn away from him from [the] heavens;
26whose voice then shook the earth, but now hath he promised, saying, Yet once will I shake not only the earth but also the heaven.
27But this Yet once signifieth the removing of what are shaken as being made that what are not shaken may remain.
28Wherefore let us, receiving a kingdom not to be shaken, have grace by which we may serve God acceptably with reverence and fear.
(Heb. 12:1‑2,12‑16,25‑28)
2 Cor. 5:20• 20For Christ then we are ambassadors, God as it were beseeching by us, we entreat for Christ, Be reconciled to God: (2 Cor. 5:20)
2 Cor. 6:1• 1And working together we also beseech that ye receive not in vain the grace of God (2 Cor. 6:1)
2 Cor. 10:1• 1But I myself Paul entreat you by the meekness and gentleness of the Christ, [I] who face to face [am] mean among you but absent am bold toward you─ (2 Cor. 10:1)
Philem. 8‑9• 8Wherefore, having much boldness to enjoin thee what is befitting,
9for love’s sake I rather entreat, being such a one as Paul aged and now also prisoner of Christ Jesus.
(Philem. 8‑9)

J. N. Darby Translation

But I beseech you, brethren, bear the word of exhortation, for it is but in few words that I have written to you.

W. Kelly Translation

But I exhort you, brethren, bear with the word of exhortation, for also briefly do I write to you.