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1 Thessalonians 5

1 Thess. 5:12 KJV (With Strong’s)

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12
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
we beseech
erotao (Greek #2065)
to interrogate; by implication, to request
KJV usage: ask, beseech, desire, intreat, pray. Compare 4441.
Pronounce: er-o-tah'-o
Origin: apparently from 2046 (compare 2045)
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, to know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
thems which labor
kopiao (Greek #2872)
to feel fatigue; by implication, to work hard
KJV usage: (bestow) labour, toil, be wearied.
Pronounce: kop-ee-ah'-o
Origin: from a derivative of 2873
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
are over
proistemi (Greek #4291)
to stand before, i.e. (in rank) to preside, or (by implication) to practise
KJV usage: maintain, be over, rule.
Pronounce: pro-is'-tay-mee
Origin: from 4253 and 2476
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
admonish
noutheteo (Greek #3560)
to put in mind, i.e. (by implication) to caution or reprove gently
KJV usage: admonish, warn.
Pronounce: noo-thet-eh'-o
Origin: from the same as 3559
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
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Cross References

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Ministry on This Verse

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to know.
labour.
1 Thess. 2:9• 9For ye remember, brethren, our labour and our toil; working night and day that we might not burden any of you, we preached unto you the gospel of God. (1 Thess. 2:9)
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Matt. 9:37‑38• 37{i}Then saith he to his disciples, The harvest [is] great and the workmen [are] few;{/i}
38{i}supplicate therefore the Lord of the harvest, that he send forth workmen unto his harvest.{/i}
(Matt. 9:37‑38)
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Luke 10:1‑2,7• 1{i}Now{/i} after these things the Lord appointed seventy others also, and sent them two and two before his face into every city and place where he himself was about to come.
2{i}And he said to them,{/i} The harvest indeed [is] great, but the workmen few, supplicate therefore the Lord of the harvest {i}that he may send out workmen into his harvest.{/i}
7And in the same house abide, eating and drinking such things as they give: for the labourer is worthy of his hire. {i}Remove not from house to house.{/i}
(Luke 10:1‑2,7)
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John 4:38• 38I sent you to reap that on which ye have not toiled: others have toiled, and ye have entered into their toil. (John 4:38)
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Acts 20:35• 35In all things I gave you an example how that so labouring ye ought to support the weak, and remember the words of the Lord Jesus, how he himself said, It is more blessed to give than to receive. (Acts 20:35)
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1 Cor. 3:9• 9For we are God's fellow-workmen; ye are God's tillage, God's building. (1 Cor. 3:9)
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1 Cor. 15:10• 10but by God's grace I am what I am, and his grace that [was] towards me became not empty, but I laboured more abundantly than they all, yet not I but the grace of God that [was] with me. (1 Cor. 15:10)
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1 Cor. 16:16• 16that ye also be subject to such, and to everyone that co-operateth and laboureth. (1 Cor. 16:16)
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2 Cor. 5:9• 9Wherefore also we are zealous that, whether present or absent, we may be agreeable to him. (2 Cor. 5:9)
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2 Cor. 6:1• 1And working together we also beseech that ye receive not in vain the grace of God (2 Cor. 6:1)
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2 Cor. 11:23• 23Are they ministers of Christ? (Beside myself I speak) I above measure; in labours very abundantly, in prisons very abundantly, in stripes exceedingly, in deaths often. (2 Cor. 11:23)
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Gal. 4:11• 11I am afraid of you, lest somehow I have laboured in vain as to you. (Gal. 4:11)
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Phil. 2:16• 16holding forth [the] word of life, for a boast to me in Christ's day, that not in vain I ran nor in vain laboured. (Phil. 2:16)
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Col. 1:29• 29whereunto also I toil in conflict according to his working that worketh in me in power. (Col. 1:29)
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1 Tim. 5:17‑18• 17Let the elders that preside well be counted worthy of double honour, especially they that labour in word and teaching.
18For the scripture saith, An ox when treading out corn thou shalt not muzzle, and Worthy [is] the workman of his hire.
(1 Tim. 5:17‑18)
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2 Tim. 2:6• 6The labouring husbandman must first partake of the fruits. (2 Tim. 2:6)
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Rev. 2:3• 3and hast patience, and hast borne for my name's sake, and art not wearied. (Rev. 2:3)
and are.
Acts 20:28• 28Take heed to yourselves and to all the flock in which the Holy Spirit set you overseers to tend the assembly of God, which he purchased with his own blood. (Acts 20:28)
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1 Cor. 12:28• 28And God set some in the assembly, first apostles, secondly prophets, thirdly teachers, then powers, then gifts of healings, helps, governments, kinds of tongues. (1 Cor. 12:28)
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Titus 1:5• 5For this cause I left thee in Crete, that thou shouldest order further the things wanting, and appoint elders city by city, as I directed thee. (Titus 1:5)
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Heb. 13:7,17• 7Remember your leaders the which spoke to you the word of God; and considering the issue of their conduct imitate their faith.
17Obey your leaders, and be submissive, for they watch over your souls, as those that shall give account; that they may do this with joy, and not groaning, for this [were] unprofitable for you.
(Heb. 13:7,17)
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1 Peter 5:2‑3• 2Tend the flock of God that [is] among you, exercising oversight, not by necessity but willingly, not for base gain, but readily,
3nor as lording it over your allotments, but becoming models of the flock.
(1 Peter 5:2‑3)
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Rev. 1:20• 20the mystery of the seven stars which thou sawest on my right hand, and the seven golden lamp-stands; the seven stars are angels of the seven churches, and the seven lamp-stands are seven churches. (Rev. 1:20)
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Rev. 2:1,8,12,18• 1To the angel of the church that is in Ephesus write, These things saith he that holdeth the seven stars in his right hand, that walketh in the midst of the seven golden lamp-stands:
8And to the angel of the church that is in Smyrna write, These things saith the first and the last, who was dead and lived:
12And to the angel of the church that is in Pergamos write, These things saith he that hath the sharp two-edged sword:
18And to the angel of the church that is in Thyatira write, These things saith the Son of God, that hath his eyes as a flame of fire, and his feet {i}are{/i} like fine brass:
(Rev. 2:1,8,12,18)
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Rev. 3:1,7,14• 1And to the angel of the church that is in Sardis write, These things saith he that hath the seven Spirits of God and the seven stars: I know thy works, that thou hast a name that thou livest, and art dead.
7And to the angel of the church that is in Philadelphia write, These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and no one shall shut, and that shutteth and no one shall open:
14And to the angel of the church that is in Laodicea write, These things saith the Amen, the faithful and true witness, the beginning of the creation of God:
(Rev. 3:1,7,14)
and admonish.
 It is an oversight of the apostolic order as presented in the Scripture to take for granted that any were appointed in the Thessalonian assembly to the office of oversight during so brief a sojourn as the first visit, among converts, all of them as yet necessarily novices in the things of God. (On 1 Thessalonians 5:12-28 by W. Kelly)
 Apostolic appointment they had not yet; and accordingly we hear of no such officers as bishops or deacons. But it is a mistake to infer from this that there were or could be none otherwise taking the lead; for Rom. 12 explicitly exhorts such persons to exercise their gifts, even if they had no outward appointment. (On 1 Thessalonians 5:12-28 by W. Kelly)
 If the saints can know a brother to love him, so they can know those whom God uses for their blessing and guidance, and, if right themselves before Him, will respect them the more for not slurring over what is wrong, though a pain at the moment. (On 1 Thessalonians 5:12-28 by W. Kelly)
 To the careful reader of Acts 13-14 no argument is needed to prove that it was on a second visit, unless the first were of long continuance, that the apostles appointed or chose for the disciples elders in every assembly. (On 1 Thessalonians 5:12-28 by W. Kelly)
 If the saints can know a brother to love him, so they can know those whom God uses for their blessing and guidance, and, if right themselves before Him, will respect them the more for not slurring over what is wrong, though a pain at the moment. (On 1 Thessalonians 5:12-28 by W. Kelly)

J. N. Darby Translation

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But we beg you, brethren, to know those who labour among you, and take the lead among you in the Lord, and admonish you,

W. Kelly Translation

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Now we beseech you, brethren, to know those that labour among you and are over you in [the] Lord and admonish you,