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1 Thessalonians 5

1 Thess. 5:13 KJV (With Strong’s)

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And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to esteem
hegeomai (Greek #2233)
to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider
KJV usage: account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
Pronounce: hayg-eh'-om-ahee
Origin: middle voice of a (presumed) strengthened form of 71
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
very
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
highly
perissos (Greek #4057)
superabundantly
KJV usage: exceedingly, out of measure, the more.
Pronounce: per-is-soce'
Origin: adverb from 4053
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
love
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
work’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
sake
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
. And bet at peace
eireneuo (Greek #1514)
to be (act) peaceful
KJV usage: be at (have, live in) peace, live peaceably.
Pronounce: i-rane-yoo'-o
Origin: from 1515
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
yourselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
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Mark 9:50• 50Salt is good, but if the salt have become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another. (Mark 9:50)

More on:

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Peace

Cross References

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Ministry on This Verse

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esteem.
Matt. 10:40• 40{i}He that receives you receives me, and he that receives me receives him that sent me.{/i} (Matt. 10:40)
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1 Cor. 4:1‑2• 1So let a man account of us, as servants of Christ and stewards of God's mysteries.
 2Here a moreover it is sought in stewards that one be found faithful, (1 Cor. 4:1‑2)
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1 Cor. 9:7‑11• 7Who ever serveth in war at his own charges? Who planteth a vineyard, and eateth not of its fruit? or who tendeth a flock, and eateth not of the milk of the flock?
 8Do I speak these things as a man, or doth not the law also say these things?
 9For in the law of Moses it is written, Thou shalt not muzzle an ox while treading out corn. Is it for the oxen that God careth,
 10or doth he say it altogether on our account? For it was written on our account, because the plougher ought to plough in hope, and the thresher in hope of partaking.
 11If we sowed for you the spiritual things, [is it] a great thing if we shall reap your carnal things? (1 Cor. 9:7‑11)
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Gal. 4:14• 14and my temptation which was in my flesh ye slighted not nor loathed, but as an angel of God ye received me(as Christ Jesus. (Gal. 4:14)
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Gal. 6:6• 6But let him that is taught in the word communicate to him that teacheth in all good things. (Gal. 6:6)
and be.
Gen. 45:24•  (Gen. 45:24)
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Psa. 133:1•  (Psa. 133:1)
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Mark 9:50• 50Salt is good, but if the salt have become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another. (Mark 9:50)
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Luke 7:3‑5• 3and having heard of Jesus he sent to him elders of the Jews, begging him that he would come and save his bondman.
 4But they, being come to Jesus, besought him diligently, saying, He is worthy to whom thou shouldest grant this,
 5for he loves our nation, and himself has built us the synagogue. (Luke 7:3‑5)
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John 13:34‑35• 34A new commandment I give to you, that ye love one another; even as I loved you, that ye also love one another.
 35By this shall all know that ye are my disciples, if ye have love among one another. (John 13:34‑35)
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John 15:17• 17These things I command you, that ye love one another. (John 15:17)
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Rom. 4:17‑19• 17(even as it is written, “A father of many nations I have made thee”) before God whom he believed, that quickeneth the dead and calleth the things that be not as being;
 18who against hope believed in hope, in order to his becoming father of many nations according to that which was spoken, “So shall be thy seed.”
 19And not being weak in faith, he considered [not] his own body now dead, being about a hundred years old, and the deadening of Sarah's womb, (Rom. 4:17‑19)
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2 Cor. 13:11• 11For the rest, brethren, rejoice, be perfected, be encouraged, be of one mind, live in peace; and the God of love and peace shall be with you. (2 Cor. 13:11)
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Gal. 5:22• 22But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith, meekness, self-control: (Gal. 5:22)
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Eph. 4:3• 3using diligence to keep the unity of the Spirit in the bond of peace: (Eph. 4:3)
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Col. 3:15• 15And let the peace of the Christ rule in your hearts, into which also ye were called in one body; and be ye thankful. (Col. 3:15)
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2 Thess. 3:16• 16Now the Lord of peace himself give you peace constantly in every way. The Lord [be] with you all. (2 Thess. 3:16)
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2 Tim. 2:22• 22But flee youthful lusts, and follow after righteousness, faith, love, peace, with those that call on the Lord out of a pure heart. (2 Tim. 2:22)
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Heb. 12:14• 14Pursue peace with all, and holiness apart from which no one shall see the Lord, (Heb. 12:14)
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James 3:18• 18And righteousness' fruit in peace is being sown for those that make peace. (James 3:18)
• This established a most important principle, and quite as wholesome for the saints themselves as for those who had no external title as yet: nothing more than a spiritual gift exercised in faith and love, with the simple-hearted desire of the Lord's glory in the healthful, happy, and holy condition of their brethren. (“On 1 Thessalonians 5:12-28” by W. Kelly)
• The operation of God always attracts a soul that is moved by the Holy Spirit and commands its attention and its respect: on this foundation the Apostle builds his exhortation. (“1 Thessalonians 5” by J.N. Darby)

J. N. Darby Translation

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and to regard them exceedingly in love on account of their work. Be in peace among yourselves.

W. Kelly Translation

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and to esteem them exceedingly in love because of their work. Be at peace among yourselves.