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Deuteronomy 7

Deut. 7:6 KJV (With Strong’s)

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6
For thou art an holy
qadowsh (Hebrew #6918)
from 6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
KJV usage: holy (One), saint.
Pronounce: kaw-doshe'
Origin: or qadosh {kaw-doshe'}
b people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
: the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
hath chosen
bachar (Hebrew #977)
properly, to try, i.e. (by implication) select
KJV usage: acceptable, appoint, choose (choice), excellent, join, be rather, require.
Pronounce: baw-khar'
Origin: a primitive root
thee to be a special
cgullah (Hebrew #5459)
wealth (as closely shut up)
KJV usage: jewel, peculiar (treasure), proper good, special.
Pronounce: seg-ool-law'
Origin: feminine passive participle of an unused root meaning to shut up
c people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
unto himself, above all people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
that are upon the face
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
of the earth
'adamah (Hebrew #127)
soil (from its general redness)
KJV usage: country, earth, ground, husband(-man) (-ry), land.
Pronounce: ad-aw-maw'
Origin: from 119
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Cross References

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Ministry on This Verse

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an holy.
Deut. 14:2• 2For thou art a holy people unto Jehovah thy God, and thee hath Jehovah chosen for a people of possession unto himself, out of all the peoples that are upon the face of the earth. (Deut. 14:2)
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Deut. 26:19• 19and to make thee high above all nations which he hath made, in praise, and in name, and in honour; and that thou mayest be an holy people unto Jehovah thy God, as he hath spoken. (Deut. 26:19)
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Deut. 28:9• 9Jehovah will establish thee unto himself a holy people as he hath sworn unto thee, if thou keep the commandments of Jehovah thy God, and walk in his ways. (Deut. 28:9)
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Ex. 19:5‑6• 5Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine,
6and ye shall be to me a kingdom of priests, and a holy nation. These are the words which thou shalt speak to the children of Israel.
(Ex. 19:5‑6)
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Psa. 50:5• 5Gather unto me my saints making my covenant by sacrifice. (Psa. 50:5)
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Jer. 2:3• 3Israel was holiness unto Jehovah, the first-fruits of his increase: all that devour him are guilty; evil shall come upon them, saith Jehovah. (Jer. 2:3)
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Amos 3:2• 2You only have I known of all the families of the earth: therefore I will punish you for all your iniquities. (Amos 3:2)
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1 Cor. 6:19‑20• 19What! know ye not that your body is the temple of the Holy Spirit that [is] in you, and that ye are not your own?
20For ye were bought with a price: do then glorify God in your body.
(1 Cor. 6:19‑20)
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Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a people for his own possession, zealous of good works. (Titus 2:14)
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2 Peter 2:5,9• 5and spared not an ancient world but preserved Noah an eighth, a preacher of righteousness, having brought a flood upon a world of ungodly ones;
9[the] Lord knoweth to deliver the godly out of trial, and to keep unjust [men] for judgment-day to be punished;
(2 Peter 2:5,9)
to be a special.
 In verse 6 of our chapter Moses sets before the people the moral ground of the line of action which they were to adopt in reference to the Canaanites the rigid separation and the unsparing judgment. (Deuteronomy 7 by C.H. Mackintosh)
 Why were the people to maintain the most marked separation from the Canaanites? Why were they to refuse, with firm decision, to make any covenant, or form any matrimonial alliance with them? Why were they to demolish their altars, break their images, and cut down their groves? Simply because they were a holy people. And who had constituted them a holy people? Jehovah. He had chosen them and set His love upon them; He had redeemed them, and separated them to Himself; and hence it was His province and prerogative to prescribe what they were to be, and how they were to act. “Be ye holy, for I am holy.” It was not, by any means, on the principle of “Stand by thyself, I am holier than thou.” (Deuteronomy 7 by C.H. Mackintosh)

J. N. Darby Translation

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6
For a holy people art thou unto Jehovah thy God: Jehovah thy God hath chosen thee to be unto him a people for a possessionb, above all the peoples that are upon the face of the earth.

JND Translation Notes

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b
Or "a peculiar people," see Ex. 19.5; Ps. 135.4; Mal. 3.17.

W. Kelly Translation

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6
For a holy people art thou unto Jehovah thy God: Jehovah thy God hath chosen thee to be unto him a people for a possession, above all the peoples that are upon the face of the earth.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)