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Romans 9

Rom. 9:6 KJV (With Strong’s)

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6
Not
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
as though
hoios (Greek #3634)
such or what sort of (as a correlation or exclamation); especially the neuter (adverbially) with negative, not so
KJV usage: so (as), such as, what (manner of), which.
Pronounce: hoy'-os
Origin: probably akin to 3588, 3739, and 3745
the word
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
hath takenq none effect
ekpipto (Greek #1601)
to drop away; specially, be driven out of one's course; figuratively, to lose, become inefficient
KJV usage: be cast, fail, fall (away, off), take none effect.
Pronounce: ek-pip'-to
Origin: from 1537 and 4098
. For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
r they
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
are not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
, which are
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
:
q
Isa. 55:11•  (Isa. 55:11)
r
Rom. 2:28‑29• 28For he that is outwardly a Jew is not [one], nor [is] that which is outward in flesh circumcision,
 29but he that [is so] hiddenly [is] a Jew, and circumcision of heart in spirit, not in letter, the praise of whom [is] not of men but of God. (Rom. 2:28‑29)

More on:

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God,
Israel

Cross References

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Ministry on This Verse

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as though.
Rom. 3:3• 3For what if some believed not? shall their unbelief make void the faith of God? (Rom. 3:3)
;
Rom. 11:1‑2• 1I say then, Did God thrust away his people? Let it not be; for I also am an Israelite, of Abraham's seed, of [the] tribe of Benjamin.
 2God had not thrust away his people whom he foreknew. What, know ye not what the scripture saith in Elias's [case]; how he pleadeth with God against Israel? (Rom. 11:1‑2)
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Num. 23:19•  (Num. 23:19)
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Isa. 55:11•  (Isa. 55:11)
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Matt. 24:35• 35The heaven and the earth shall pass away, but my words shall not pass away. (Matt. 24:35)
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John 10:35• 35If he called them gods to whom the word of God came (and the scripture cannot be broken), (John 10:35)
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2 Tim. 2:13• 13if we are unfaithful, he abideth faithful, for he cannot deny himself. (2 Tim. 2:13)
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Heb. 6:17‑18• 17Wherein God willing to show more abundantly to the heirs of the promise the unchangeableness of his counsel,
 18intervened by an oath, that by two unchangeable things in which [it was] impossible that God should lie we might have strong encouragement that fled for refuge to lay hold of the hope set before us, (Heb. 6:17‑18)
they are not.
Rom. 2:28‑29• 28For he that is outwardly a Jew is not [one], nor [is] that which is outward in flesh circumcision,
 29but he that [is so] hiddenly [is] a Jew, and circumcision of heart in spirit, not in letter, the praise of whom [is] not of men but of God. (Rom. 2:28‑29)
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Rom. 4:12‑16• 12and father of circumcision not only to those circumcised but also to those that walk in the steps of the faith of our father Abraham while in uncircumcision.
 13For not by law was [the] promise to Abraham or to his seed, that he should be heir of the world, but by righteousness of faith.
 14For if those that are of law [be] heirs, faith is made vain and the promise is annulled.
 15For the law worketh out wrath; but where no law is, [there is] no transgression.
 16On this account [it is] of faith that [it might be] according to grace, in order to the promise being sure to all the seed, not only to that which [is] of the law, but also to that which [is] of Abraham's faith, who is father of us all (Rom. 4:12‑16)
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John 1:47• 47Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile. (John 1:47)
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Gal. 6:16• 16And as many as walk by this rule, peace [be] upon them and mercy, and upon the Israel of God. (Gal. 6:16)
• {v.6-7} In stating this, He shows that Abraham has two kinds of descendants: there are those who merely have Abraham's bloodline, and then there are those who not only have Abraham's bloodline, but also have Abraham's faith. (“The Sovereignty of God Israel's Past Election: Romans 9” by B. Anstey)

J. N. Darby Translation

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6
Not however as though the word of God had failed; for not all are Israel which are of Israel;

W. Kelly Translation

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6
Not however that the word of God hath failed; for not all those that are of Israel [are] Israel;