Go
Articles on

John 10

John 10:35 KJV (With Strong’s)

+
35
If
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
he called
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
them
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
gods
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
the word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
came
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the scripture
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
graphe (Greek #1124)
a document, i.e. holy Writ (or its contents or a statement in it)
KJV usage: scripture.
Pronounce: graf-ay'
cannot
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
be broken
luo (Greek #3089)
to "loosen" (literally or figuratively)
KJV usage: break (up), destroy, dissolve, (un-)loose, melt, put off. Compare 4486.
Pronounce: loo'-o
Origin: a primary verb
;

More on:

+
God,
Gods; Goddess,
Scripture

Cross References

+

Ministry on This Verse

+
unto.
Gen. 15:1•  (Gen. 15:1)
;
Deut. 18:15,18‑20•  (Deut. 18:15,18‑20)
;
1 Sam. 14:36‑37•  (1 Sam. 14:36‑37)
;
1 Sam. 15:1•  (1 Sam. 15:1)
;
1 Sam. 23:9‑11•  (1 Sam. 23:9‑11)
;
1 Sam. 28:6•  (1 Sam. 28:6)
;
1 Sam. 30:8•  (1 Sam. 30:8)
;
2 Sam. 7:5•  (2 Sam. 7:5)
;
1 Chron. 22:8•  (1 Chron. 22:8)
;
2 Chron. 11:2‑3•  (2 Chron. 11:2‑3)
;
2 Chron. 19:2•  (2 Chron. 19:2)
;
Rom. 13:1• 1Let every soul be subject to authorities above [it]. For there is no authority unless from God; and those that are have been ordained by God. (Rom. 13:1)
the scripture.
John 12:38‑39• 38that the word of Isaiah the prophet which he said might be fulfilled. Jehovah, who believed our report? and to whom was Jehovah’s arm revealed?
 39On this account they could not believe because Isaiah said again, (John 12:38‑39)
;
John 19:28,36‑37• 28After this Jesus, knowing that all things were now finished, that the scripture might be accomplished, saith, I thirst.
 36For these things came to pass that the scripture might be fulfilled, Not a bone of him shall be crushed;
 37and again another scripture saith, They shall look on him whom they pierced. (John 19:28,36‑37)
;
Matt. 5:18• 18For verily I say to you, Till the heaven and the earth pass, one iota or one point shall in no wise pass from the law till all things come to pass. (Matt. 5:18)
;
Matt. 24:35• 35The heaven and the earth shall pass away, but my words shall not pass away. (Matt. 24:35)
;
Matt. 26:53‑56• 53{i}Or thinkest thou that I cannot now call upon my Father, and he will furnish me more than twelve legions of angels?{/i}
 54{i}How then should the scriptures be fulfilled that thus it must be?{/i}
 55{i}In that hour Jesus said to the crowds, Are ye come out as against a robber with swords and sticks to take me? I sat daily [with you] teaching in the temple, and ye did not seize me.{/i}
 56{i}But all this is come to pass that the scriptures of the prophets may be fulfilled. Then all the disciples left him and fled.{/i} (Matt. 26:53‑56)
;
Matt. 27:35• 35{i}And having crucified him, they parted his clothes amongst [themselves], casting lots.{/i} (Matt. 27:35)
;
Luke 16:17• 17And it is easier that the heaven and the earth should pass away than that one tittle of the law should fail. (Luke 16:17)
;
Luke 24:26‑27,44‑46• 26Ought not the Christ to have suffered these things and to enter into his glory?
 27And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
 44And he said unto them, These [are] the words which I spake unto you, while being yet with you, that all that must be fulfilled that is written in the law of Moses and prophets and psalms concerning me.
 45Then he thoroughly opened their understanding to understand the scriptures,
 46and said to them, Thus it is written that the Christ should suffer and arise from [the] dead the third day; (Luke 24:26‑27,44‑46)
;
Acts 1:16• 16Brethren, it was needful that the Scripture should be fulfilled which the Holy Spirit spake before by the mouth of David concerning Judas, who became guide to those that took Jesus. (Acts 1:16)
• {v.35-36} If such a title could be used of a mere magistrate in Scripture (and its authority is indissoluble), how unreasonable to tax with blasphemy Him whom the Father set apart, and sent into the world, because He said He was God’s Son! (“John 10” by W. Kelly)

J. N. Darby Translation

+
35
If he called *them* gods to whom the word of God came (and the scripture cannot be broken),

W. Kelly Translation

+
35
If he called them gods to whom the word of God came (and the scripture cannot be broken),