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Revelation 13

Rev. 13:1 KJV (With Strong’s)

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1
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I stood
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the sand
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ammos (Greek #285)
sand (as heaped on the beach)
KJV usage: sand.
Pronounce: am'-mos
Origin: perhaps from 260
of the sea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thalassa (Greek #2281)
the sea (genitive case or specially)
KJV usage: sea.
Pronounce: thal'-as-sah
Origin: probably prolonged from 251
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
a beast
therion (Greek #2342)
a dangerous animal
KJV usage: (venomous, wild) beast.
Pronounce: thay-ree'-on
Origin: diminutive from the same as 2339
g rise up
anabaino (Greek #305)
to go up (literally or figuratively)
KJV usage: arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
Pronounce: an-ab-ah'-ee-no
Origin: from 303 and the base of 939
out of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the sea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thalassa (Greek #2281)
the sea (genitive case or specially)
KJV usage: sea.
Pronounce: thal'-as-sah
Origin: probably prolonged from 251
, having
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
a seven
hepta (Greek #2033)
seven
KJV usage: seven.
Pronounce: hep-tah'
Origin: a primary number
heads
kephale (Greek #2776)
the head (as the part most readily taken hold of), literally or figuratively
KJV usage: head.
Pronounce: kef-al-ay'
Origin: from the primary κάπτω (in the sense of seizing)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ten
deka (Greek #1176)
ten
KJV usage: (eight-)een, ten.
Pronounce: dek'-ah
Origin: a primary number
horns
keras (Greek #2768)
a horn (literally or figuratively)
KJV usage: horn.
Pronounce: ker'-as
Origin: from a primary κάρ (the hair of the head)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
horns
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
keras (Greek #2768)
a horn (literally or figuratively)
KJV usage: horn.
Pronounce: ker'-as
Origin: from a primary κάρ (the hair of the head)
ten
deka (Greek #1176)
ten
KJV usage: (eight-)een, ten.
Pronounce: dek'-ah
Origin: a primary number
crowns
diadema (Greek #1238)
a "diadem" (as bound about the head)
KJV usage: crown. Compare 4735.
Pronounce: dee-ad'-ay-mah
Origin: from a compound of 1223 and 1210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
heads
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kephale (Greek #2776)
the head (as the part most readily taken hold of), literally or figuratively
KJV usage: head.
Pronounce: kef-al-ay'
Origin: from the primary κάπτω (in the sense of seizing)
the βname
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of blasphemy
blasphemia (Greek #988)
vilification (especially against God)
KJV usage: blasphemy, evil speaking, railing.
Pronounce: blas-fay-me'-ah
Origin: from 989
.
g
Dan. 7:2• 2Daniel spoke and said, I saw in my vision by night, and behold, the four winds of the heavens broke forth upon the great sea. (Dan. 7:2)
,etc.
a
Rev. 12:3• 3And there was seen another sign in the heaven; and, behold, a great red dragon, having seven heads and ten horns, and upon his heads seven diadems. (Rev. 12:3)
;
Rev. 17:3,9,12• 3And he carried me away in the Spirit into a wilderness; and I saw a woman sitting upon a scarlet beast full of [the] names of blasphemy, having seven heads and ten horns.
 9Here is the mind that hath wisdom.
 12And the ten horns which thou sawest are ten kings which have not yet received a kingdom; but they receive authority as kings one hour with the beast. (Rev. 17:3,9,12)
β
or, names.

More on:

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Beast,
blasphemy,
Head,
Horns,
sand,
Sea,
Seven,
Ten

Cross References

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Ministry on This Verse

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1-10:  A beast rises out of the sea with seven heads and ten horns, to whom the dragon gives his power.
11-13:  Another beast comes out of the earth;
14:  causes an image to be made of the former beast,
15:  and that men should worship it,
16-18:  and receive his mark.
upon.
Jer. 5:22• 22Will ye not fear me? saith Jehovah. Will ye not tremble at my presence, who have set the sand a bound for the sea by a perpetual decree, and it shall not pass it? and its waves toss themselves, but they do not prevail; and they roar, yet can they not pass over it? (Jer. 5:22)
and saw.
Rev. 11:7• 7And when they shall have finished their testimony, the beast that riseth up out of the abyss shall make war with them and shall overcome them and shall kill them. (Rev. 11:7)
;
Rev. 17:8• 8The beast which thou sawest was and is not, and is to rise up out of the abyss and go into perdition: and they shall wonder that dwell on the earth, of whom the name is not written in the book of life from the world's foundation, when they behold the beast that he was and is not and shall be present. (Rev. 17:8)
;
Dan. 7:2‑3• 2Daniel spoke and said, I saw in my vision by night, and behold, the four winds of the heavens broke forth upon the great sea.
 3And four great beasts came up from the sea, different one from another. (Dan. 7:2‑3)
having.
Rev. 12:3• 3And there was seen another sign in the heaven; and, behold, a great red dragon, having seven heads and ten horns, and upon his heads seven diadems. (Rev. 12:3)
;
Rev. 17:3,7‑12,16• 3And he carried me away in the Spirit into a wilderness; and I saw a woman sitting upon a scarlet beast full of [the] names of blasphemy, having seven heads and ten horns.
 7And the angel said to me, Wherefore didst thou wonder? I will tell thee the mystery of the woman, and of the beast that beareth her, that hath the seven heads and the ten horns.
 8The beast which thou sawest was and is not, and is to rise up out of the abyss and go into perdition: and they shall wonder that dwell on the earth, of whom the name is not written in the book of life from the world's foundation, when they behold the beast that he was and is not and shall be present.
 9Here is the mind that hath wisdom.
 10The seven heads are seven mountains, where the woman sitteth on them; and they are seven kings: five are fallen, one is, the other is not yet come; and when he shall have come, he must continue a short space.
 11And the beast which was and is not, even he is an eighth and is of the seven and goeth into perdition.
 12And the ten horns which thou sawest are ten kings which have not yet received a kingdom; but they receive authority as kings one hour with the beast.
 16And the ten horns which thou sawest, and the beast, these shall hate the harlot and shall make her desolate and naked, and shall eat her flesh and shall burn her with fire. (Rev. 17:3,7‑12,16)
;
Dan. 7:7‑8,19‑20,23‑24• 7After this I saw in the night-visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly, and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it, and it was diverse from all the beasts that were before it; and it had ten horns.
 8I considered the ten horns that were in its head, and behold there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and behold in this horn were eyes like the eyes of a man, and a mouth that spake very great things,
 19Then I desired to know the certainty concerning the fourth beast, which was different from them all, exceeding dreadful, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the rest with its feet;
 20And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.
 23He said thus: The fourth beast shall be a fourth kingdom upon the earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
 24And as to the ten horns, out of this kingdom shall arise ten kings; and another shall arise after them; and he shall be different from the former, and he shall subdue three kings. (Dan. 7:7‑8,19‑20,23‑24)
ten crowns.
Rev. 12:3• 3And there was seen another sign in the heaven; and, behold, a great red dragon, having seven heads and ten horns, and upon his heads seven diadems. (Rev. 12:3)
name.
or, names.
blasphemy.
Rev. 13:5‑6• 5And there was given him a mouth speaking great things and blasphemy; and there was given him authority to work forty-two months.
 6And he opened his mouth unto blasphemies against God, to blaspheme his name and his tabernacle [and] those that tabernacle in the heaven. (Rev. 13:5‑6)
;
Rev. 17:3,5• 3And he carried me away in the Spirit into a wilderness; and I saw a woman sitting upon a scarlet beast full of [the] names of blasphemy, having seven heads and ten horns.
 5and upon her forehead a name written: MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE HARLOTS AND OF THE ABOMINATIONS OF THE EARTH. (Rev. 17:3,5)
;
Dan. 7:25• 25And he shall speak great words against the Most High, and shall wear out the saints of the Most High , and think to change times and laws; and they shall be given into his hands, until a time and times and the dividing of time. (Dan. 7:25)
;
Dan. 11:36• 36And the king shall do according to his own will; and he shall exalt himself and magnify himself above every god; he shall speak marvellous things against the God of gods; he shall prosper till the indignation be accomplished: for that that is determined shall be done. (Dan. 11:36)
;
2 Thess. 2:3‑4• 3Let none deceive you in any way; because [it will not be] except the falling away shall have come first, and the man of sin be revealed, the son of perdition;
 4he that opposeth and exalteth himself exceedingly against every one called god, or object of veneration; so that he sitteth down in the temple of God, showing himself that he is God. (2 Thess. 2:3‑4)
• "All this power will I give thee, and the glory of them; for this is delivered unto me, and to whomsoever I will I give it." Now here he gives it to the Roman beast. Satan was, of course, an usurper; but still he was the prince of the world in fact, and as such he has seven heads and ten horns. But as Satan, he does not present himself openly before men. He must have some representative or agent. (“Lectures on Revelation 13:1-10” by W. Kelly)
• Blasphemy, not mere heathenism, characterizes his heads. (“Lectures on Revelation 13:1-10” by W. Kelly)
• Note, he has the same number of heads and horns as the great red dragon has, thus showing that Satan gives him his power and seat and authority. (“Lectures on Revelation 13:1-10” by W. Kelly)
• The sea sets forth a troubled state of nations, and the fourth and last beast mentioned by Daniel is seen by the prophet coming out of it. (“Revelation 12” by W. Kelly)
• The Sand of the Sea: Position of moral separation from the tumultuous movements of the people. (“Revelation 13 Symbols” by A.H. Burton)
• Beast: Revived form of the Roman Empire (Dan. 7). (“Revelation 13 Symbols” by A.H. Burton)
• Sea: The turbulent mass of unsettled, unreclaimed nations in anarchy and confusion (Isa. 57:20). (“Revelation 13 Symbols” by A.H. Burton)
• Seven Heads: (See Rev. 12:3; 17:9). (“Revelation 13 Symbols” by A.H. Burton)
• Ten Horns: (See Rev. 12:3). (“Revelation 13 Symbols” by A.H. Burton)
• Ten Crowns [Diadems]: Kingly power in an incomplete form. (“Revelation 13 Symbols” by A.H. Burton)
• Names of Blasphemy: Open enmity to God and His Christ. (“Revelation 13 Symbols” by A.H. Burton)

J. N. Darby Translation

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1
And I stood upon the sand of the sea; and I saw a beast rising out of the sea, having ten horns and seven heads, and upon its horns ten diadems, and upon its heads names of blasphemy.

W. Kelly Translation

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1
Anda Ib stood upon the sand of the sea. And I saw a beast rising out of the sea, having ten horns and seven heads, and on his horns ten diadems, and upon his heads namesc of blasphemy.

WK Translation Notes

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a
The Revisers put what commonly stands at the beginning of chapter 13 with the closing paragraph of chapter 12, verse 18, adopting "and he stood upon the sand of the sea" (the dragon), not "I" stood (John). No doubt there is good and ancient authority for this departure from the T. R. and KJV, but excellent judges decide for the common text.
b
The reader should know that this is one of the most contested readings in the book. The difference in Greek is but a letter more or less; but in the one case John is meant, in the other the dragon. The three best MSS., and most of the ancient versions support the third person "he stood"; other MSS. give the first person "I stood." Here Tisch, even in his last edition yields to the weight of the internal grounds in deciding for the latter. The comparison of our text with will perhaps suffice to show that there is no internal incongruity in assigning such a position to John. , ought to be borne in mind. On the other hand, if it be "he stood," I do not see that it attributes providential power to Satan, which would be very objectionable.
c
The T. R. reading, answering to "name" in the KJV, is not without good support; but the plural form has yet more, and was the first printed reading in the Complutensian edition.