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Galatians 5

Gal. 5:10 KJV (With Strong’s)

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10
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
have confidence
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
through
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ye will be
phroneo (Greek #5426)
to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
KJV usage: set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.
Pronounce: fron-eh'-o
Origin: from 5424
none
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
otherwise
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
minded
phroneo (Greek #5426)
to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
KJV usage: set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.
Pronounce: fron-eh'-o
Origin: from 5424
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
troubleth
tarasso (Greek #5015)
to stir or agitate (roil water)
KJV usage: trouble.
Pronounce: tar-as'-so
Origin: of uncertain affinity
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
shall bear
bastazo (Greek #941)
to lift, literally or figuratively (endure, declare, sustain, receive, etc.)
KJV usage: bear, carry, take up.
Pronounce: bas-tad'-zo
Origin: perhaps remotely derived from the base of 939 (through the idea of removal)
i his
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
judgment
krima (Greek #2917)
a decision (the function or the effect, for or against ("crime"))
KJV usage: avenge, condemned, condemnation, damnation, + go to law, judgment.
Pronounce: kree'-mah
Origin: from 2919
, whosoever
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
he be
o (Greek #5600)
ἦ (ay); etc. the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be
KJV usage: + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Pronounce: o
Origin: ἦς (ace)
.
i
2 Cor. 10:6• 6and being ready to avenge every disobedience when your obedience shall have been fulfilled. (2 Cor. 10:6)

Cross References

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Ministry on This Verse

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confidence.
Gal. 4:11,20• 11I am afraid of you, lest somehow I have laboured in vain as to you.
 20yea, I could wish to be present with you now and change my voice, for I am perplexed about you. (Gal. 4:11,20)
;
2 Cor. 1:15• 15And with this confidence I was intending previously to come unto you, that ye might have a second favour, (2 Cor. 1:15)
;
2 Cor. 2:3• 3And I wrote this very thing, that I might not on coming have grief from those from whom I ought to have joy, having trust in you all that my joy is [that] of you all. (2 Cor. 2:3)
;
2 Cor. 7:16• 16I rejoice e that in everything I am confident in you. (2 Cor. 7:16)
;
2 Cor. 8:22• 22And we have sent with them our brother whom we proved to be zealous many times in many things, but now much more zealous by great confidence that [he hath] in you. (2 Cor. 8:22)
;
2 Thess. 3:4• 4And we have trust in [the] Lord touching you, that ye both do and will do the things which we charge. (2 Thess. 3:4)
;
Philem. 21• 21Having confidence of thine obedience I write to thee, knowing that thou wilt do even beyond what I say. (Philem. 21)
but.
Gal. 1:7• 7which is not another, but there are some that trouble you and desire to pervert the gospel of Christ. (Gal. 1:7)
;
Gal. 2:4• 4and [this] on account of the false brethren brought in stealthily, who came in stealthily to spy out our liberty which we have in Christ Jesus, that they might bring into bondage, (Gal. 2:4)
;
Gal. 3:1• 1O senseless Galatians! who bewitched you, before whose eyes Jesus Christ was portrayed among you as crucified? (Gal. 3:1)
;
Gal. 4:17• 17They are zealous about you, not rightly; but wish to shut you out, that ye may be zealous about them. (Gal. 4:17)
;
Gal. 6:12‑13,17• 12As many as wish to have a fair appearance in the flesh, these are compelling you to be circumcised, only that they may not be persecuted through the cross of Christ.
 13For neither do they that are being circumcised themselves keep the law, but wish you to be circumcised that in your flesh they may boast.
 17For the rest let no one give me trouble, for I bear the marks of the Lord Jesus in my body. (Gal. 6:12‑13,17)
;
Acts 15:1‑2,24• 1And certain men came down from Judea and taught the brethren, Except ye be circumcised after the custom of Moses ye cannot be saved.
 2And when Paul and Barnabas had no small dissension and questioning with them, they determined that Paul and Barnabas and some others of them should go up unto Jerusalem unto the apostles and elders about this question.
 24Whereas we heard that some who went out from us troubled you with words, upsetting your souls, to whom we gave no commandment, (Acts 15:1‑2,24)
;
1 John 2:18‑26• 18Little children, it is [the] last hour, and even as ye heard that antichrist cometh, even now many antichrists have come, whence we know that it is [the] last hour.
 19From us they went out, but they were not of us; for if they had been of us, they would have abode with us, but [they went out] that they might be manifested that none are of us.
 20And ye have anointing from the Holy One, and know all things.
 21I wrote not to you, because ye know not the truth, but because ye know it, and that no lie is of the truth.
 22Who is the liar but he that denieth that Jesus is the Christ? He is the antichrist that denieth the Father and the Son.
 23Every one that denieth the Son hath not the Father either; he that confesseth the Son hath the Father also.
 24As for you, let what ye heard from [the] beginning abide in you: if what ye heard from the beginning abide in you, ye also shall abide in the Son and in the Father.
 25And this is the promise which he promised us, life eternal.
 26These things I wrote to you concerning those that lead you astray. (1 John 2:18‑26)
bear.
Gal. 5:12• 12I would they would even cut themselves off that are unsettling you. (Gal. 5:12)
;
1 Cor. 5:5• 5to deliver such an one to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. (1 Cor. 5:5)
;
2 Cor. 2:6• 6Sufficient to such an one [is] this rebuke, which [is] by the many; (2 Cor. 2:6)
;
2 Cor. 10:2,6• 2but I beseech that I present may not be bold with the confidence with which I think to be daring against some that think of us as walking according to flesh.
 6and being ready to avenge every disobedience when your obedience shall have been fulfilled. (2 Cor. 10:2,6)
;
2 Cor. 13:10• 10For this cause I write these things while absent, that I may not when present deal severely according to the authority which the Lord gave me for building up and not for casting down. (2 Cor. 13:10)
;
1 Tim. 1:20• 20of whom is Hymenaeus and Alexander, whom I delivered to Satan that they may be taught not to blaspheme. (1 Tim. 1:20)
whosoever.
Gal. 2:6• 6But from those reputed to be something, whatsoever they were maketh no difference to me(God accepteth no man's person(for to me those in repute imparted nothing; (Gal. 2:6)
;
2 Cor. 5:16• 16So that we henceforth know no one as to flesh: if we have even known Christ as to flesh, yet now are we no longer knowing [him]; (2 Cor. 5:16)
• the Apostle regains his confidence by looking higher. By resting on the grace which is in Christ towards His own, he can reassure himself with regard to the Galatians. (“Galatians 5” by J.N. Darby)
• It is very beautiful to see the Apostle’s uneasiness, when he thinks of men-the fruit moreover of his love for them-and the confidence which he regains as soon as he lifts up his heart to the Lord. But his abrupt style, his broken and unconnected words, show how deeply his heart was engaged. (“Galatians 5” by J.N. Darby)
• Looking to the Lord gives him confidence that in the end these saints will be brought to view these teachers and their false teaching with his mind—the mind of the Lord. (“Galatians 5” by H. Smith)
• How good for us all in the difficulties that arise among the Lord's people to look beyond the trouble and the troublers, and to see the Lord above all, the One who can deliver His people from every snare, and deal with those who cause the trouble. (“Galatians 5” by H. Smith)

J. N. Darby Translation

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10
*I* have confidence as to you in the Lord, that ye will have no other mind; and he that is troubling you shall bear the guilt of it, whosoeverc he may be.

JND Translation Notes

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c
Hostis, including his character, as Matt. 7.24.

W. Kelly Translation

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10
I have confidence as toa you in the Lord that ye will be of no other mind; but he that troubleth you shall bear the sentence, whoever he may be.

WK Translation Notes

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a
It should not be rendered "confidence to," or toward a person, or on the other hand confidence "in" as the KJV which goes beyond (eis), which in this connection should be translated "as to."