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Job 30

Job 30:1 KJV (With Strong’s)

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1
But now they that are ρyounger
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
tsa`iyr (Hebrew #6810)
from 6819; little; (in number) few; (in age) young, (in value) ignoble
KJV usage: least, little (one), small (one), + young(-er, -est).
Pronounce: tsaw-eer'
Origin: or tsanowr {tsaw-ore'}
than I have me in derision
sachaq (Hebrew #7832)
to laugh (in pleasure or detraction); by implication, to play
KJV usage: deride, have in derision, laugh, make merry, mock(-er), play, rejoice, (laugh to) scorn, be in (make) sport.
Pronounce: saw-khak'
Origin: a primitive root
, whose fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
I would have disdained
ma'ac (Hebrew #3988)
to spurn; also (intransitively) to disappear
KJV usage: abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, X utterly, vile person.
Pronounce: maw-as'
Origin: a primitive root
to have set
shiyth (Hebrew #7896)
to place (in a very wide application)
KJV usage: apply, appoint, array, bring, consider, lay (up), let alone, X look, make, mark, put (on), + regard, set, shew, be stayed, X take.
Pronounce: sheeth
Origin: a primitive root
with the dogs
keleb (Hebrew #3611)
a dog; hence (by euphemism) a male prostitute
KJV usage: dog.
Pronounce: keh'-leb
Origin: from an unused root means. to yelp, or else to attack
of my flock
tso'n (Hebrew #6629)
from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men)
KJV usage: (small) cattle, flock (+ -s), lamb (+ -s), sheep((-cote, -fold, -shearer, -herds)).
Pronounce: tsone
Origin: or tsaown (Psalm 144:13) {tseh-one'}
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ρ
of fewer days.

More on:

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Dog,
Fathers,
Flock

Cross References

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Ministry on This Verse

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1-14:  Job's honour is turned into extreme contempt;
15-31:  and his prosperity into calamity.
they that are.
Job 19:13‑19• 13My brethren he put far away from me,{HR}And mine acquaintance are verily estranged from me.
 14My kinsmen have ceased,{HR}And my confidants have forgotten me.
 15Guests of my house, and, my maid, count me a stranger,{HR}A foreigner I am become in their eyes.
 16I call to my servant, but he answereth not;{HR}With my mouth I make supplication to him.
 17My breath is strange to my wife,{HR}And my entreaties for the children of my body.
 18Even youngsters despise me;{HR}I rise, and they speak of me.
 19All my intimates abhorred me,{HR}And those I loved turned against me. (Job 19:13‑19)
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Job 29:8‑10• 8Youths saw me and hid themselves{HR}And the aged rose — stood up,
 9Princes refrained from words{HR}And laid the hand on their mouth,
 10The voice of nobles was arrested,{HR}And their tongue cleaved to their palate. (Job 29:8‑10)
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2 Kings 2:23• 23And he went up from thence to Bethel, and as he went up by the way, there came forth little boys out of the city, and mocked him, and said to him, Go up, thou bald head! Go up, thou bald head! (2 Kings 2:23)
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Isa. 3:5• 5And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the elder, and the base against the honourable. (Isa. 3:5)
younger than I.
Heb. of fewer days than I.
whose.
Psa. 35:15‑16• 15But in my halting they rejoiced and were gathered together;{HR}The slanderers were gathered together against me,{HR}And I knew it not; they reviled and were not silent,
 16With profane mockers [in] a feast, gnashing upon me [with] their teeth. (Psa. 35:15‑16)
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Psa. 69:12• 12Those that sit at the gate talk of me,{HR}And [I am] songs to drinkers of strong drink. (Psa. 69:12)
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Mark 14:65• 65And some began to spit on him, and to cover up his face, and to buffet him, and to say to him, Prophesy: and the officers received him with the palms of their hands. (Mark 14:65)
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Mark 15:17‑20• 17And they clothed him with purple, and bind round on him a crown of thorns which they had plaited.
 18And they began to salute him, Hail, King of the Jews!
 19And they struck his head with a reed, and spat on him, and, bending the knee, worshipped him.
 20And when they had mocked him, they took off the purple from him, and put his own garments on him, and lead him out to crucify him. (Mark 15:17‑20)
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Luke 23:14,18,35,39• 14said to them, Ye have brought to me this man as turning away the people, and behold I, having made examination in your presence, have found no fault in this man, as to the things of which ye accuse him;
 18But they cried in full crowd, saying, Away with this [man] and release Barabbas for us;
 35And the people stood beholding, and the rulers also [with them] sneered, saying, He saved others, let him save himself if this is the Christ, the chosen of God.
 39Now one of the hanged malefactors reviled him. Art not thou the Christ? Save thyself and us. (Luke 23:14,18,35,39)
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Acts 17:5• 5But the Jews, having been stirred up to jealousy, took unto them certain wicked men of the rabble, and gathering a crowd, set the city in confusion, and besetting the house of Jason, sought to bring them out to the people. (Acts 17:5)
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Titus 1:12• 12One of themselves, a prophet of their own, said, 'Cretans [are] always liars, evil beasts, idle bellies.' (Titus 1:12)
• His wretched mockers (vers. 1-8). (“Job 3-31” by S. Ridout)
• Job’s words as to his former greatness were in description of his beneficent pity for the wretched outcasts to whom he ministered comfort and cheer. Passing into the present, he seems to have changed places with these, or those like them, and in turn speaks of them not with the language of sympathy but of deepest contempt. (“Job 3-31” by S. Ridout)

J. N. Darby Translation

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But now they that are younger than I have me in derision, whose fathers I would have disdained to set with the dogs of my flock.

W. Kelly Translation

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And now at me they laugh, younger in days than I,{HR}Whose fathers I had disdained to set with the dogs of my flock!