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1 Peter 2

1 Peter 2:1 KJV (With Strong’s)

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Wherefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
laying aside
apotithemi (Greek #659)
to put away (literally or figuratively)
KJV usage: cast off, lay apart (aside, down), put away (off).
Pronounce: ap-ot-eeth'-ay-mee
Origin: from 575 and 5087
h all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
malice
kakia (Greek #2549)
badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble
KJV usage: evil, malice(-iousness), naughtiness, wickedness.
Pronounce: kak-ee'-ah
Origin: from 2556
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
guile
dolos (Greek #1388)
a trick (bait), i.e. (figuratively) wile
KJV usage: craft, deceit, guile, subtilty.
Pronounce: dol'-os
Origin: from an obsolete primary verb, δέλλω (probably meaning to decoy; compare 1185)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hypocrisies
hupokrisis (Greek #5272)
acting under a feigned part, i.e. (figuratively) deceit ("hypocrisy")
KJV usage: condemnation, dissimulation, hypocrisy.
Pronounce: hoop-ok'-ree-sis
Origin: from 5271
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
envies
phthonos (Greek #5355)
ill-will (as detraction), i.e. jealousy (spite)
KJV usage: envy.
Pronounce: fthon'-os
Origin: probably akin to the base of 5351
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
evil speakings
katalalia (Greek #2636)
defamation
KJV usage: backbiting, evil speaking.
Pronounce: kat-al-al-ee'-ah
Origin: from 2637
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Cross References

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Ministry on This Verse

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1-3:  He exhorts them from the breach of charity;
4-10:  shewing that Christ is the foundation whereupon they are built.
11-12:  He beseeches them also to abstain from fleshly lusts;
13-17:  to be obedient to magistrates;
18-19:  and teaches servants how to obey their masters;
20-25:  patiently suffering for well doing, after the example of Christ.
Wherefore.
laying.
1 Peter 4:2• 2no longer to live the rest of time in flesh to men's lusts but to God's will. (1 Peter 4:2)
;
Isa. 2:20•  (Isa. 2:20)
;
Isa. 30:22•  (Isa. 30:22)
;
Ezek. 18:31‑32•  (Ezek. 18:31‑32)
;
Rom. 13:12• 12The night is far spent, and the day is near: let us therefore put off the deeds of darkness, and let us put on the armour of light. (Rom. 13:12)
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Eph. 4:22‑25• 22that ye should put off, according to your former conversation, the old man that is corrupt according to the lusts of deceit,
23and be renewed in the spirit of your mind,
24and put on the new man, that according to God was created in righteousness and holiness of truth.
25Wherefore having put off falsehood, speak truth each with his neighbour, for we are members one of another.
(Eph. 4:22‑25)
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Col. 3:5‑8• 5Put to death therefore your members that [are] on the earth, fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;
6on account of which things cometh the wrath of God [upon the sons of disobedience]:
7in which ye also once walked when ye lived in these things.
8But now do ye also put off the whole: wrath, anger, malice, blasphemy, vile language out of your mouth.
(Col. 3:5‑8)
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Heb. 12:1• 1Therefore let us also, having so great a cloud of witnesses surrounding us, laying aside every weight and the readily besetting sin, run with endurance the race that is set before us, (Heb. 12:1)
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James 1:21• 21Wherefore, having laid aside every sort of filthiness and overflowing of wickedness, receive with meekness the implanted word which is able to save your souls. (James 1:21)
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James 5:9• 9Murmur not, brethren, one against another, that ye be not judged. Behold, the judge standeth before the door. (James 5:9)
malice.
guile.
hypocrisies.
Job 36:13•  (Job 36:13)
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Matt. 7:5• 5Hypocrite, pull out first the beam out of thine eye, and then wilt thou see clearly to pull out the mote out of the eye of thy brother. (Matt. 7:5)
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Matt. 15:7• 7{i}Hypocrites! well has Esaias prophesied about you, saying,{/i} (Matt. 15:7)
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Matt. 23:28• 28{i}Thus also ye, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness.{/i} (Matt. 23:28)
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Matt. 24:51• 51and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be the weeping and the gnashing of teeth. (Matt. 24:51)
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Mark 12:15• 15Should we give, or should we not give? {i}But he{/i} knowing their hypocrisy, said unto them, Why tempt ye me? Bring me a penny that I may see [it]. (Mark 12:15)
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Luke 6:42• 42For how canst thou say to thy brother, Brother, allow [me], I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite! cast out first the beam out of thine eye, and then thou shalt see clearly to cast out the mote that is in thy brother's eye. (Luke 6:42)
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Luke 11:44• 44Woe unto you, [scribes, and Pharisees, hypocrites] for ye are as the sepulchres which appear not, and the men walking over them do not know [it]. (Luke 11:44)
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Luke 12:1• 1{i}In those [times], the myriads of the crowd being gathered together, so that they trod one on another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy;{/i} (Luke 12:1)
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James 3:17• 17But the wisdom from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, uncontentious, impartial. (James 3:17)
envies.
1 Sam. 18:8‑9•  (1 Sam. 18:8‑9)
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Psa. 37:1•  (Psa. 37:1)
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Psa. 73:3•  (Psa. 73:3)
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Prov. 3:31•  (Prov. 3:31)
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Prov. 14:30•  (Prov. 14:30)
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Prov. 24:1,19•  (Prov. 24:1,19)
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Rom. 1:29• 29being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, ill-will; whisperers, (Rom. 1:29)
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Rom. 13:13• 13As in daylight, let us walk becomingly, not in revels and drunkenness, not in chambering and indecency, not in strife and envy; (Rom. 13:13)
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1 Cor. 3:2‑3• 2With milk I gave you drink, not meat; for ye were not yet able, nor indeed are ye now able,
3for ye are yet carnal. For whereas emulation and strife [are] among you, are ye not carnal and walk according to man?
(1 Cor. 3:2‑3)
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2 Cor. 12:20• 20For I fear lest by any means on coming I find you not such as I wish, and I be found by you such as ye wish not; lest by any means [there be] strife, jealousy, wraths, feuds, slanderings, whisperings, swellings, confusions; (2 Cor. 12:20)
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Gal. 5:21‑26• 21envyings, murders, drunkennesses, revels, and things like these, as to which I forewarn you, even as also I forewarned, that they who do such things shall not inherit God's kingdom.
22But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith, meekness, self-control:
23against such things there is no law.
24But they that are of Christ have crucified the flesh with its passions and its lusts.
25If we live by the Spirit, by the Spirit let us also walk.
26Let us not become vainglorious, provoking one another, envying one another.
(Gal. 5:21‑26)
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James 3:14,16• 14But if ye have bitter emulation and faction in your heart, do not boast and lie against the truth.
16For where envying and faction [are], there disorder [is] and every bad deed.
(James 3:14,16)
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James 4:5• 5Or think ye that the scripture saith in vain? Doth the Spirit that took his dwelling in us long unto envy? (James 4:5)
all evils.
 bear in mind the force of the opening word; which means an act done once for all, as the aorist implies, the tense of what may be called factness, not of gradual process. (1 Peter 2:1-3 by W. Kelly)
 Every kind of malice is unworthy of those born again, born of God Who is love; for it may hide its spirit of hatred, and assume many a disguise to accomplish its nefarious ends. (1 Peter 2:1-3 by W. Kelly)
 "Guile" naturally succeeds "malice" in order to do the man deadly mischief, and withal escape detection. (1 Peter 2:1-3 by W. Kelly)
 hypocrisy has its spring in claiming to have the good we lack, envy seeks to deny and defame the real good of others. (1 Peter 2:1-3 by W. Kelly)
 Lastly, and fittingly therefore, comes the warning against "all evil speakings," for what a variety of shapes this wears! And how readily it cheats many a one under the plea of care for the Lord's honor and just censure of what is wrong? (1 Peter 2:1-3 by W. Kelly)
 "Laying aside all malice,... desire the sincere milk of the word" (1 Peter 2:1, 2), is like plowing the ground before you put the seed in. (Hunt’s Sayings - 3 by R. Hunt)
 Malice, envy and evil speakings specially concern our relations with our fellows, and they are particularly mentioned because Peter is now going to bring before us truth which shows us the believer in intimate relation with all his fellow-believers. (1 Peter 2 by F.B. Hole)

J. N. Darby Translation

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Laying aside therefore all malice and all guile and hypocrisies and envyings and all evil speakings,

W. Kelly Translation

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Putting away therefore all malicea and all guile and hypocrisies and envyings and all evil-speakings,

WK Translation Notes

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a
The word "malice" seems better than "wickedness" of the T. R. It is allowed that the latter more general term may be well in such texts as {vi 27199}{/vi}.