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Colossians 3

Col. 3:8 KJV (With Strong’s)

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8
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
now
nuni (Greek #3570)
just now
KJV usage: now.
Pronounce: noo-nee'
Origin: a prolonged form of 3568 for emphasis
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
put off
apotithemi (Greek #659)
to put away (literally or figuratively)
KJV usage: cast off, lay apart (aside, down), put away (off).
Pronounce: ap-ot-eeth'-ay-mee
Origin: from 575 and 5087
all these
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
; anger
orge (Greek #3709)
properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
KJV usage: anger, indignation, vengeance, wrath.
Pronounce: or-gay'
Origin: from 3713
, wrath
thumos (Greek #2372)
passion (as if breathing hard)
KJV usage: fierceness, indignation, wrath. Compare 5590.
Pronounce: thoo-mos'
Origin: from 2380
, malice
kakia (Greek #2549)
badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble
KJV usage: evil, malice(-iousness), naughtiness, wickedness.
Pronounce: kak-ee'-ah
Origin: from 2556
, blasphemy
blasphemia (Greek #988)
vilification (especially against God)
KJV usage: blasphemy, evil speaking, railing.
Pronounce: blas-fay-me'-ah
Origin: from 989
, filthy communication
aischrologia (Greek #148)
vile conversation
KJV usage: filthy communication.
Pronounce: ahee-skhrol-og-ee'-ah
Origin: from 150 and 3056
out of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
mouth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stoma (Greek #4750)
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
KJV usage: edge, face, mouth.
Pronounce: stom'-a
Origin: probably strengthened from a presumed derivative of the base of 5114
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More on:

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blasphemy

Cross References

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Ministry on This Verse

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put.
Col. 3:5,9• 5Put to death therefore your members that [are] on the earth, fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;
 9Lie not to one another, having put off the old man with his deeds, (Col. 3:5,9)
;
Eph. 4:22• 22that ye should put off, according to your former conversation, the old man that is corrupt according to the lusts of deceit, (Eph. 4:22)
;
Heb. 12:1• 1Therefore let us also, having so great a cloud of witnesses surrounding us, laying aside every weight and the readily besetting sin, run with endurance the race that is set before us, (Heb. 12:1)
;
James 1:21• 21Wherefore, having laid aside every sort of filthiness and overflowing of wickedness, receive with meekness the implanted word which is able to save your souls. (James 1:21)
;
1 Peter 2:1• 1Putting away therefore all malice and all guile and hypocrisies and envyings and all evil-speakings, (1 Peter 2:1)
anger.
Psa. 37:8•  (Psa. 37:8)
;
Prov. 17:14•  (Prov. 17:14)
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Prov. 19:19•  (Prov. 19:19)
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Prov. 29:22•  (Prov. 29:22)
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Matt. 5:22• 22But I say to you, that everyone that is [lightly] angry with his brother shall be subject to the judgment; and whosoever shall say to his brother, Raca, shall be subject to the council; and whosoever shall say, Fool, shall be subject to the hell of fire. (Matt. 5:22)
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Rom. 13:13• 13As in daylight, let us walk becomingly, not in revels and drunkenness, not in chambering and indecency, not in strife and envy; (Rom. 13:13)
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1 Cor. 3:3• 3for ye are yet carnal. For whereas emulation and strife [are] among you, are ye not carnal and walk according to man? (1 Cor. 3:3)
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2 Cor. 12:20• 20For I fear lest by any means on coming I find you not such as I wish, and I be found by you such as ye wish not; lest by any means [there be] strife, jealousy, wraths, feuds, slanderings, whisperings, swellings, confusions; (2 Cor. 12:20)
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Gal. 5:15,20,26• 15But if ye bite and devour one another, see that ye are not consumed by one another.
 20idolatry, sorcery, hatreds, strifes, jealousies, bursts of passion, contentions, divisions, parties,
 26Let us not become vainglorious, provoking one another, envying one another. (Gal. 5:15,20,26)
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Eph. 4:26,31‑32• 26Be angry and sin not: let not the sun set upon your wrath,
 31Let all bitterness and passion and wrath and clamour and evil-speaking be removed from you with all malice;
 32and be to one another kind, compassionate, forgiving each other, even as God also in Christ hath forgiven you. (Eph. 4:26,31‑32)
;
2 Tim. 2:23‑24• 23But foolish and ignorant questionings avoid, knowing that they beget contentions.
 24And a bondman of [the] Lord must not contend, but be gentle towards all, apt to teach, forbearing, (2 Tim. 2:23‑24)
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James 1:20• 20for man's wrath worketh not God's righteousness. (James 1:20)
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James 3:14‑16• 14But if ye have bitter emulation and faction in your heart, do not boast and lie against the truth.
 15This wisdom is not descending from above, but earthly, natural, demoniacal.
 16For where envying and faction [are], there disorder [is] and every bad deed. (James 3:14‑16)
blasphemy.
Lev. 24:11‑16•  (Lev. 24:11‑16)
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Mark 7:22• 22thefts, covetousness, wickednesses, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: (Mark 7:22)
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1 Tim. 1:13,20• 13though before I was a blasphemer and persecutor and doer of outrage. But I had mercy shown me because I did [it] ignorantly in unbelief;
 20of whom is Hymenaeus and Alexander, whom I delivered to Satan that they may be taught not to blaspheme. (1 Tim. 1:13,20)
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James 2:7• 7Do not they blaspheme the worthy name that was called on you? (James 2:7)
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Jude 8• 8Yet likewise, these dreamers also defile flesh, and set at nought lordship and rail at dignities. (Jude 8)
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Rev. 16:9• 9And the men were scorched with great scorching, and blasphemed the name of God that had authority over these plagues; and they repented not to give him glory. (Rev. 16:9)
filthy.
Eph. 4:29• 29Let no corrupt word proceed out of your mouth, but if [there be] anyone good for edification of the need, that it may give grace to those that hear. (Eph. 4:29)
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Eph. 5:4• 4and filthiness and foolish talking or jesting, which are not becoming, but rather thanksgiving. (Eph. 5:4)
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James 3:4‑6• 4Behold, the ships also, though they are so great and are driven by rough winds, are turned about by a very small rudder, where the impulse of the helmsman may purpose.
 5So also the tongue is a little member, and boasteth great things. See how large a wood how little a fire kindleth!
 6And the tongue [is] fire, the world of iniquity; the tongue cometh to be in our members that which defileth the whole body, and setteth in a blaze the course of nature, and is set in a blaze by gehenna. (James 3:4‑6)
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2 Peter 2:7,18• 7and rescued righteous Lot, distressed by the behaviour of those abandoned in licentiousness;
 18For uttering overswellings of vanity, they allure in lusts of the flesh, by dissolutenesses, those that are just escaping from them that walk in error, (2 Peter 2:7,18)
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Jude 8,13• 8Yet likewise, these dreamers also defile flesh, and set at nought lordship and rail at dignities.
 13raging sea-waves foaming out their own shames; wandering stars for whom hath been reserved the gloom of darkness forever. (Jude 8,13)
• This putting off is stated in the aorist tense in the Greek, which refers to having done it once for all time. (“The Believer's Identification With the Death and Resurrection of Christ: Colossians 3:1-11” by B. Anstey)
• We once lived wrapped up in these things as a garment clad about us. When men looked at us, that is what they saw—a “garment spotted by the flesh” (Jude 23). Upon being saved, this is not to be seen any more. (“The Believer's Identification With the Death and Resurrection of Christ: Colossians 3:1-11” by B. Anstey)

J. N. Darby Translation

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8
But now, put offa, *ye* also, all these things, wrath, anger, malice, blasphemy, vile language out of your mouth.

JND Translation Notes

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a
The aorist. "be in the state of having done it."

W. Kelly Translation

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8
But now do ye also put off the wholea: wrath, anger, malice, blasphemy, vile language out of your mouth.

WK Translation Notes

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a
"The whole" here (as "the universe" in chapter 1:16-17) not very exactly represents "ta panta" but in my opinion is better than "all."