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Ephesians 4

Eph. 4:29 KJV (With Strong’s)

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29
Let
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ekporeuomai (Greek #1607)
to depart, be discharged, proceed, project
KJV usage: come (forth, out of), depart, go (forth, out), issue, proceed (out of).
Pronounce: ek-por-yoo'-om-ahee
Origin: from 1537 and 4198
no
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
corrupt
sapros (Greek #4550)
rotten, i.e. worthless (literally or morally)
KJV usage: bad, corrupt. Compare 4190.
Pronounce: sap-ros'
Origin: from 4595
v communication
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
proceed
ekporeuomai (Greek #1607)
to depart, be discharged, proceed, project
KJV usage: come (forth, out of), depart, go (forth, out), issue, proceed (out of).
Pronounce: ek-por-yoo'-om-ahee
Origin: from 1537 and 4198
out of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
mouth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stoma (Greek #4750)
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
KJV usage: edge, face, mouth.
Pronounce: stom'-a
Origin: probably strengthened from a presumed derivative of the base of 5114
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
that
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
which is
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
ζto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the use
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
chreia (Greek #5532)
employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution
KJV usage: business, lack, necessary(-ity), need(-ful), use, want.
Pronounce: khri'-ah
Origin: from the base of 5530 or 5534
of edifying
oikodome (Greek #3619)
architecture, i.e. (concretely) a structure; figuratively, confirmation
KJV usage: building, edify(-ication, -ing).
Pronounce: oy-kod-om-ay'
Origin: feminine (abstract) of a compound of 3624 and the base of 1430
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
it may minister
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
grace
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
unto the hearers
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
.
v
Col. 4:6• 6Let your speech be always in grace, seasoned with salt, to know how ye must answer each one. (Col. 4:6)
ζ
for, to edify profitably.

More on:

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Grace (Chen, χάρις),
Minister

Cross References

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Ministry on This Verse

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no.
Eph. 5:3‑4• 3But fornication and all uncleanness or covetousness, let it not be even named among you, even as becometh saints;
 4and filthiness and foolish talking or jesting, which are not becoming, but rather thanksgiving. (Eph. 5:3‑4)
;
Psa. 5:9•  (Psa. 5:9)
;
Psa. 52:2•  (Psa. 52:2)
;
Psa. 73:7‑9•  (Psa. 73:7‑9)
;
Matt. 12:34‑37• 34{i}Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks.{/i}
 35{i}The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.{/i}
 36{i}But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day:{/i}
 37{i}for by thy words thou shalt be justified, and by thy words thou shalt be condemned.{/i} (Matt. 12:34‑37)
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Rom. 3:13‑14• 13“An open grave [is] their throat; with their tongues they used deceit; venom of asps [is] under their lips;
 14whose mouth is full of cursing and bitterness; (Rom. 3:13‑14)
;
1 Cor. 15:32‑33• 32If after man I fought with beasts in Ephesus, what [is] the profit to me? If no dead rise, let us eat and drink, for tomorrow we die.
 33Be not deceived: evil communications corrupt good manners. (1 Cor. 15:32‑33)
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Col. 3:8‑9• 8But now do ye also put off the whole: wrath, anger, malice, blasphemy, vile language out of your mouth.
 9Lie not to one another, having put off the old man with his deeds, (Col. 3:8‑9)
;
Col. 4:6• 6Let your speech be always in grace, seasoned with salt, to know how ye must answer each one. (Col. 4:6)
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James 3:2‑8• 2For in many things we all offend. If anyone offendeth not in word, he [is] a perfect man, able to bridle the whole body also.
 3Now if we put the horses' bridles in their mouths, that they may obey us, we turn about their whole body also.
 4Behold, the ships also, though they are so great and are driven by rough winds, are turned about by a very small rudder, where the impulse of the helmsman may purpose.
 5So also the tongue is a little member, and boasteth great things. See how large a wood how little a fire kindleth!
 6And the tongue [is] fire, the world of iniquity; the tongue cometh to be in our members that which defileth the whole body, and setteth in a blaze the course of nature, and is set in a blaze by gehenna.
 7For every nature of both wild beasts and birds, of both things that creep and things in the sea, is tamed and hath been tamed by the nature of man;
 8but the tongue is none of men able to tame; an unsettled evil, full of deadly poison. (James 3:2‑8)
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2 Peter 2:18• 18For uttering overswellings of vanity, they allure in lusts of the flesh, by dissolutenesses, those that are just escaping from them that walk in error, (2 Peter 2:18)
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Jude 13‑16• 13raging sea-waves foaming out their own shames; wandering stars for whom hath been reserved the gloom of darkness forever.
 14And Enoch, seventh from Adam, prophesied also as to these, saying, Behold, [the] Lord came amid his holy myriads,
 15to execute judgment against all, and to convict all the ungodly [of them] of all their works of ungodliness which they ungodlily wrought, and of all the hard things which ungodly sinners spoke against him.
 16These are murmurers, complainers, walking after their lusts, and their mouth speaketh swelling things, admiring persons for the sake of profit. (Jude 13‑16)
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Rev. 13:5‑6• 5And there was given him a mouth speaking great things and blasphemy; and there was given him authority to work forty-two months.
 6And he opened his mouth unto blasphemies against God, to blaspheme his name and his tabernacle [and] those that tabernacle in the heaven. (Rev. 13:5‑6)
that which.
Deut. 6:6‑9•  (Deut. 6:6‑9)
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Psa. 37:30‑31•  (Psa. 37:30‑31)
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Psa. 45:2•  (Psa. 45:2)
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Psa. 71:17‑18,24•  (Psa. 71:17‑18,24)
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Psa. 78:4‑5•  (Psa. 78:4‑5)
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Prov. 10:31‑32•  (Prov. 10:31‑32)
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Prov. 12:13•  (Prov. 12:13)
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Prov. 15:2‑4,7,23•  (Prov. 15:2‑4,7,23)
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Prov. 16:21•  (Prov. 16:21)
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Prov. 25:11‑12•  (Prov. 25:11‑12)
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Isa. 50:4•  (Isa. 50:4)
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Mal. 3:16‑18•  (Mal. 3:16‑18)
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Luke 4:22• 22{i}And all bore witness to him, and wondered at the words of grace which were coming out of his mouth. And they said,{/i} Is not this the son of Joseph? (Luke 4:22)
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1 Cor. 14:19• 19but in an assembly I desire to speak five words with my understanding, that I may instruct others also, rather than ten thousand words in a tongue. (1 Cor. 14:19)
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Col. 3:16‑17• 16Let the word of the Christ dwell in you richly in all wisdom, teaching and admonishing each other with psalms, hymns, spiritual songs, in grace singing in your hearts to God.
 17And everything, whatever ye do in word or in work, [do] all in [the] name of [the] Lord Jesus, giving thanks to God the Father by him. (Col. 3:16‑17)
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Col. 4:6• 6Let your speech be always in grace, seasoned with salt, to know how ye must answer each one. (Col. 4:6)
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1 Thess. 5:11• 11Therefore encourage one another, and edify each other, even as also ye do. (1 Thess. 5:11)
to the use of edifying.
or, to edify profitably.
Eph. 4:12,16• 12for the perfecting of the saints, unto work of ministry, unto edifying of the body of the Christ,
 16from whom all the body, being fitted together and compacted by every joint of supply, according to [the] working in [the] measure of each one part, worketh the increase of the body for edifying of itself in love. (Eph. 4:12,16)
minister.
Matt. 5:16• 16Thus let your light shine before men, that they may see your comely works, and glorify your Father that is in the heavens. (Matt. 5:16)
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1 Peter 2:12• 12having your behaviour comely among the Gentiles; that in what they speak against you as evil-doers, they, as observing, may from your comely works glorify God in [the] day of visitation. (1 Peter 2:12)
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1 Peter 3:1• 1Likewise, ye wives, [be] subject to your own husbands, that even if any are disobedient to the word, they may be gained without word through the behaviour of the wives, (1 Peter 3:1)
• He takes the two essential names of God (He has many attributes), love and light; both are that in which we have to say to God. (“Thoughts on Ephesians 4” by J.N. Darby)
• Unclean allusion we shall find specified and forbidden in the chapter following. Here I conceive the circle is more comprehensive. Many who would neither utter nor hear impure conversation may often have to bemoan the utterance and the sanction of unsavory discourse. Better to be silent if there be not (such is the force) something good for needful edification. (“Remarks on Ephesians 4:28-30” by W. Kelly)

J. N. Darby Translation

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29
Let no corrupth word go out of your mouth, but if there be any good one for needful edification, that it may give grace to those that hear it.

JND Translation Notes

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h
Or "filthy"; a figure drawn from what is evil and bad, as fruit. see Matt. 7.17-18 "worthless."

W. Kelly Translation

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29
Let no corrupt word proceed out of your mouth, but if [there be] anyone good for edification of the need, that it may give grace to those that hear.