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Matthew 5

Matt. 5:22 KJV (With Strong’s)

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22
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, That
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
whosoever
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
e is angry
orgizo (Greek #3710)
to provoke or enrage, i.e. (passively) become exasperated
KJV usage: be angry (wroth).
Pronounce: or-gid'-zo
Origin: from 3709
with
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
brother
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
without a cause
eike (Greek #1500)
idly, i.e. without reason (or effect)
KJV usage: without a cause, (in) vain(-ly).
Pronounce: i-kay'
Origin: probably from 1502 (through the idea of failure)
shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
in danger
enochos (Greek #1777)
liable to (a condition, penalty or imputation)
KJV usage: in danger of, guilty of, subject to.
Pronounce: en'-okh-os
Origin: from 1758
of the judgment
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
: and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
whosoever
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
shall say
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
to
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
brother
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, γRaca
rhaka (Greek #4469)
O empty one, i.e. thou worthless (as a term of utter vilification)
KJV usage: Raca.
Pronounce: rhak-ah'
Origin: of Chaldee origin (compare 07386)
, shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
in danger
enochos (Greek #1777)
liable to (a condition, penalty or imputation)
KJV usage: in danger of, guilty of, subject to.
Pronounce: en'-okh-os
Origin: from 1758
of the council
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunedrion (Greek #4892)
a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal
KJV usage: council.
Pronounce: soon-ed'-ree-on
Origin: neuter of a presumed derivative of a compound of 4862 and the base of 1476
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
whosoever
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
shall say
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Thou fool
moros (Greek #3474)
dull or stupid (as if shut up), i.e. heedless, (morally) blockhead, (apparently) absurd
KJV usage: fool(-ish, X -ishness).
Pronounce: mo-ros'
Origin: probably from the base of 3466
, shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
in danger
enochos (Greek #1777)
liable to (a condition, penalty or imputation)
KJV usage: in danger of, guilty of, subject to.
Pronounce: en'-okh-os
Origin: from 1758
of
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
hell
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
geena (Greek #1067)
valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment
KJV usage: hell.
Pronounce: gheh'-en-nah
Origin: of Hebrew origin (01516 and 02011)
fire
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pur (Greek #4442)
"fire" (literally or figuratively, specially, lightning)
KJV usage: fiery, fire.
Pronounce: poor
Origin: a primary word
.
e
1 John 3:15• 15Every one that hateth his brother is a murderer; and ye know that no murderer hath life eternal abiding in him. (1 John 3:15)
γ
i.e. vain fellow,
2 Sam. 6:20•  (2 Sam. 6:20)
.

More on:

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Council,
Fire,
Hell,
Raca,
Sanhedrin; Sanhedrim

Cross References

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I say.
Matt. 5:28,34,44• 28but I say unto you that every one that looketh at a woman to lust after her committed adultery with her already in his heart.
 34But I say to you, Swear not at all; neither by the heaven, for it is God's throne;
 44But I say to you, Love your enemies, and pray for those that persecute you, (Matt. 5:28,34,44)
;
Matt. 3:17• 17{i}and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight.{/i} (Matt. 3:17)
;
Matt. 17:5• 5{i}While he was still speaking, behold, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, This is my beloved Son, in whom I have found my delight: hear him.{/i} (Matt. 17:5)
;
Deut. 18:18‑19•  (Deut. 18:18‑19)
;
Acts 3:20‑23• 20and he may send forth him that hath been fore-appointed for you, Jesus Christ,
 21whom heaven indeed must receive till times of restoring all things whereof God spoke by the mouth of his holy prophets since time began.
 22Moses indeed said, A prophet shall [the] Lord our God raise up from among your brethren as [he did] me; him shall ye hear in all things whatsoever he shall speak unto you.
 23And it shall be that every soul which shall not hear that prophet shall be destroyed from among the people. (Acts 3:20‑23)
;
Acts 7:37• 37This is the Moses that said to the sons of Israel, A prophet will God raise up to you out of your brethren, like me. (Acts 7:37)
;
Heb. 5:9• 9and, perfected, he became to all those that obey him author of salvation everlasting, (Heb. 5:9)
;
Heb. 12:25• 25Look that ye refuse not him that speaketh. For if those did not escape, refusing as they did him speaking oracularly on earth, much more we that turn away from him from [the] heavens; (Heb. 12:25)
That.
Gen. 4:5‑6•  (Gen. 4:5‑6)
;
Gen. 37:4,8•  (Gen. 37:4,8)
;
1 Sam. 17:27‑28•  (1 Sam. 17:27‑28)
;
1 Sam. 18:8‑9•  (1 Sam. 18:8‑9)
;
1 Sam. 20:30‑33•  (1 Sam. 20:30‑33)
;
1 Sam. 22:12‑23•  (1 Sam. 22:12‑23)
;
1 Kings 21:4•  (1 Kings 21:4)
;
2 Chron. 16:10•  (2 Chron. 16:10)
;
Esther 3:5‑6•  (Esther 3:5‑6)
;
Psa. 37:8•  (Psa. 37:8)
;
Dan. 2:12‑13•  (Dan. 2:12‑13)
;
Dan. 3:13,19•  (Dan. 3:13,19)
;
Eph. 4:26‑27• 26Be angry and sin not: let not the sun set upon your wrath,
 27nor yet give room for the devil. (Eph. 4:26‑27)
his brother.
Matt. 5:23‑24• 23If therefore thou be offering thy gift at the altar, and there remember that thy brother hath aught against thee,
 24leave there thy gift before the altar, and go; first be reconciled to thy brother, and then come and offer thy gift. (Matt. 5:23‑24)
;
Matt. 18:21,35• 21{i}Then Peter came to him and said, Lord, how often shall my brother sin against me and I forgive him? until seven times?{/i}
 35Thus also shall my heavenly Father do to you, if ye forgive not from your hearts each his brother. (Matt. 18:21,35)
;
Deut. 15:11•  (Deut. 15:11)
;
Neh. 5:8•  (Neh. 5:8)
;
Obad. 10,12•  (Obad. 10,12)
;
Rom. 12:10• 10in brotherly love affectionate to one another; in honour anticipating one another; (Rom. 12:10)
;
1 Cor. 6:6• 6But brother goeth to law with brother, and this before unbelievers. (1 Cor. 6:6)
;
1 Thess. 4:6• 6that he should not over-reach and wrong his brother in the matter; because the Lord is an avenger in respect of all these things, even as we told you before and fully testified. (1 Thess. 4:6)
;
1 John 2:9• 9He that saith he is in the light, and hateth his brother, is in the darkness until now. (1 John 2:9)
;
1 John 3:10,14‑15• 10Herein are manifest the children of God and the children of the devil: every one that doeth not righteousness is not of God, and he that loveth not his brother.
 14We know that we have passed out of death into life, because we love the brethren. He that loveth not the brother abideth in death.
 15Every one that hateth his brother is a murderer; and ye know that no murderer hath life eternal abiding in him. (1 John 3:10,14‑15)
;
1 John 4:20‑21• 20If Anyone say, I love God, and hate his brother, he is a liar; for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
 21And this commandment have we from him, that he that loveth God love also his brother. (1 John 4:20‑21)
;
1 John 5:16• 16If anyone see his brother sinning a sin not unto death, he shall ask, and he will give him life for those that sin not unto death. There is sin unto death: I do not say that he should request for it. (1 John 5:16)
without.
Psa. 7:4•  (Psa. 7:4)
;
Psa. 25:3•  (Psa. 25:3)
;
Psa. 35:19•  (Psa. 35:19)
;
Psa. 69:4•  (Psa. 69:4)
;
Psa. 109:3•  (Psa. 109:3)
;
Lam. 3:52•  (Lam. 3:52)
;
John 15:25• 25But [it is] that the word might be fulfilled that is written in their law, they hated me without a cause. (John 15:25)
be.
Matt. 5:21• 21Ye have heard that it was said to those of old, Thou shalt not kill; and whosoever shall kill shall be subject to the judgment. (Matt. 5:21)
the judgment.An inferior court of judicature, in every city, consisting of 23 members, which punished criminals by strangling or beheading.Whosoever.
Matt. 11:18‑19• 18{i}For John has come neither eating nor drinking, and they say, He has a demon.{/i}
 19{i}The Son of man has come eating and drinking, and they say, Behold, a man [that is] eating and wine-drinking, a friend of tax-gatherers, and of sinners: —and wisdom has been justified by her children.{/i} (Matt. 11:18‑19)
;
Matt. 12:24• 24But when the Pharisees heard, they said, This [man] doth not cast out the demons but by Beelzebub, prince of the demons. (Matt. 12:24)
;
1 Sam. 20:30•  (1 Sam. 20:30)
;
2 Sam. 16:7•  (2 Sam. 16:7)
;
John 7:20• 20The crowd answered, Thou hast a demon: who seeketh to kill thee? (John 7:20)
;
John 8:48• 48The Jews answered and said to him, Say we not well that thou art a Samaritan, and hast a demon? (John 8:48)
;
Acts 17:18• 18And certain also of the Epicureans and Stoic philosophers attacked him. And some said, What would this babbler say? and others, He seemeth to be an announcer of strange divinities, because he was preaching Jesus and the resurrection. (Acts 17:18)
;
1 Cor. 6:10• 10nor rapacious, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit God's kingdom. (1 Cor. 6:10)
;
Eph. 4:31‑32• 31Let all bitterness and passion and wrath and clamour and evil-speaking be removed from you with all malice;
 32and be to one another kind, compassionate, forgiving each other, even as God also in Christ hath forgiven you. (Eph. 4:31‑32)
;
Titus 3:2• 2to speak evil of no one, to be uncontentious, gentle, showing all meekness toward all men. (Titus 3:2)
;
1 Peter 2:23• 23who when reviled did not again revile, when suffering did not threaten, but gave over to him that judgeth righteously; (1 Peter 2:23)
;
1 Peter 3:9• 9not rendering evil for evil, or reviling for reviling, but on the contrary blessing, because hereunto ye were called, that ye should inherit blessing. (1 Peter 3:9)
;
Jude 9• 9But Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. (Jude 9)
Raca.
that is, vain fellow.
2 Sam. 6:20•  (2 Sam. 6:20)
;
James 2:20• 20But art thou willing to learn, O vain man, that faith apart from works is dead? (James 2:20)
the council.The Sanhedrin, [sunedrion ,] composed of 72 elders, who alone punished by stoning.
Matt. 10:17• 17{i}But beware of men; for they will deliver you up to Sanhedrims, and scourge you in their synagogues;{/i} (Matt. 10:17)
;
Matt. 26:59• 59{i}And the chief priests and the elders and the whole Sanhedrim sought false witness against Jesus, so that they might put him to death.{/i} (Matt. 26:59)
;
Mark 14:55• 55And the chief priests and the whole Sanhedrim sought for witness against Jesus to cause him to be put to death; and found none. (Mark 14:55)
;
Mark 15:1• 1{i}And immediately in the morning the chief priests, having taken counsel with the elders and scribes and the whole Sanhedrim, bound Jesus and carried [him] away, and delivered [him] up to Pilate.{/i} (Mark 15:1)
;
John 11:47• 47The chief priests therefore and the Pharisees gathered together a council, and said, What do we, for this man doeth many signs? (John 11:47)
;
Acts 5:27• 27And having brought they set them in the council; and the high priest asked them, (Acts 5:27)
fool.
Psa. 14:1•  (Psa. 14:1)
;
Psa. 49:10•  (Psa. 49:10)
;
Psa. 92:6•  (Psa. 92:6)
;
Prov. 14:16•  (Prov. 14:16)
;
Prov. 18:6•  (Prov. 18:6)
;
Jer. 17:11•  (Jer. 17:11)
hell.
Matt. 5:29‑30• 29And if thy right eye stumbleth thee, pluck out and cast it from thee; for it profiteth thee that one of thy members perish, and not thy whole body be cast into hell.
 30And if thy right hand stumbleth thee, cut off and cast it from thee; for it profiteth thee, that one of thy members perish, and not thy whole body be cast into hell. (Matt. 5:29‑30)
;
Matt. 10:28• 28{i}And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell.{/i} (Matt. 10:28)
;
Matt. 18:8‑9• 8{i}And if thy hand or thy foot offend thee, cut it off and cast [it] from thee; it is good for thee to enter into life lame or maimed, [rather] than having two hands or two feet to be cast into eternal fire.{/i}
 9{i}And if thine eye offend thee, pluck it out and cast [it] from thee; it is good for thee to enter into life one-eyed, [rather] than having two eyes to be cast into the hell of fire.{/i} (Matt. 18:8‑9)
;
Matt. 25:41• 41Then shall he say also to those on the left, Go from me, accursed, into the everlasting fire that is prepared for the devil and his angels. (Matt. 25:41)
;
Mark 9:47• 47And if thine eye ensnare thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into the hell of fire: (Mark 9:47)
;
Luke 12:5• 5{i}But{/i} I will show you whom ye shall fear: Fear him, who after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. (Luke 12:5)
;
Luke 16:23‑24• 23And in Hades lifting up his eyes, being in torments, he seeth Abraham afar off, and Lazarus in his bosom.
 24And he, crying out, said, Father Abraham, have compassion on me: and send Lazarus, that he may dip the tip of his finger in water and cool my tongue, for I am suffering in this flame. (Luke 16:23‑24)
;
Rev. 20:14• 14And death and hades were cast into the lake of fire. This is the second death, the lake of fire. (Rev. 20:14)

J. N. Darby Translation

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22
But *I* say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Racaf, shall be subject to be called before the sanhedrim; but whosoever shall say, Foolg, shall be subject toh the penalty of the helli of fire.

JND Translation Notes

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f
i.e. stupid, worthless, a term of contempt.
g
As chs. 23.17; 25.2,3,8.
h
Eis. has the force of "even to," "as far as,"as in other cases. as Rom. 5.21, "to eternal life"; Rev. 13.3, "to death"; Eph. 3.19, "to all the fulness."
i
Gehenna. so vers. 29,30.

W. Kelly Translation

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22
But I say to you, that everyone that is [lightly] angry with his brother shall be subject to the judgment; and whosoever shall say to his brother, Raca, shall be subject to the council; and whosoever shall say, Fool, shall be subject to the hell of fire.