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1 Peter 2

1 Peter 2:23 KJV (With Strong’s)

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23
Who
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
, when he was reviled
loidoreo (Greek #3058)
to reproach, i.e. vilify
KJV usage: revile.
Pronounce: loy-dor-eh'-o
Origin: from 3060
, reviled
antiloidoreo (Greek #486)
to rail in reply
KJV usage: revile again.
Pronounce: an-tee-loy-dor-eh'-o
Origin: from 473 and 3058
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
again
antiloidoreo (Greek #486)
to rail in reply
KJV usage: revile again.
Pronounce: an-tee-loy-dor-eh'-o
Origin: from 473 and 3058
; when he suffered
pascho (Greek #3958)
to experience a sensation or impression (usually painful)
KJV usage: feel, passion, suffer, vex.
Pronounce: pas'-kho
Origin: πάθω (path'-o), and πένθω (pen'-tho), used only in certain tenses for it apparently a primary verb
, he threatened
apeileo (Greek #546)
to menace; by implication, to forbid
KJV usage: threaten.
Pronounce: ap-i-leh'-o
Origin: of uncertain derivation
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
; but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
committed
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
μhimself to him that judgeth
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
d righteously
dikaios (Greek #1346)
equitably
KJV usage: justly, (to) righteously(-ness).
Pronounce: dik-ah'-yoce
Origin: adverb from 1342
:
μ
or, his cause.
d
Luke 23:46• 46And Jesus, crying with a loud voice, said, Father, into thy hands I commend my spirit; and, having said this, he expired. (Luke 23:46)

Cross References

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when he was.
Psa. 38:12‑14•  (Psa. 38:12‑14)
;
Isa. 53:7•  (Isa. 53:7)
;
Matt. 27:39‑44• 39{i}But the passers-by reviled him, shaking their heads{/i}
 40{i}and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou art Son of God, descend from the cross.{/i}
 41{i}[And] in like manner the chief priests also, mocking, with the scribes and elders, said,{/i}
 42{i}He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him.{/i}
 43{i}He trusted upon God; let him save him now if he will [have] him. For he said, I am Son of God.{/i}
 44{i}And the robbers also who had been crucified with him cast the same reproaches on him.{/i} (Matt. 27:39‑44)
;
Mark 14:60‑61• 60{i}And the high priest, rising up before them all, asked Jesus, saying, Answerest thou nothing? What do these testify against thee?{/i}
 61{i}But he was silent, and answered nothing. Again the high priest asked him, and says to him,{/i} Art thou the Christ, the Son of the blessed? (Mark 14:60‑61)
;
Mark 15:29‑32• 29And they that passed by reviled him, wagging their heads, and saying, Aha, thou that destroyest the temple and buildest it in three days,
 30save thyself, and come down from the cross.
 31{i}In like manner the chief priests also,{/i} said among themselves with the scribes, He saved others; himself he cannot save.
 32Let Christ the King of Israel come down now from the cross, that we may see and believe. {i}And they that were crucified with him reproached him.{/i} (Mark 15:29‑32)
;
Luke 22:64‑65• 64and covering him up, asked him, saying, Prophesy who is it that struck thee?
 65And many other things they were saying blasphemously to him. (Luke 22:64‑65)
;
Luke 23:9,34‑39• 9and questioned him in many words, but he answered him nothing.
 34And Jesus said, Father, forgive them, for they know not what they do. And, parting his garments, they cast lots.
 35And the people stood beholding, and the rulers also [with them] sneered, saying, He saved others, let him save himself if this is the Christ, the chosen of God.
 36And the soldiers also were mocking him, coming up offering him vinegar,
 37and saying, If thou art the king of the Jews, save thyself.
 38And there was also an inscription over him, This is the king of the Jews.
 39Now one of the hanged malefactors reviled him. Art not thou the Christ? Save thyself and us. (Luke 23:9,34‑39)
;
John 8:48‑49• 48The Jews answered and said to him, Say we not well that thou art a Samaritan, and hast a demon?
 49Jesus answered, I have not a demon, but honour my Father, and ye dishonour me. (John 8:48‑49)
;
John 19:9‑11• 9and entered into the Praetorium again, and saith to Jesus, Whence art thou? But Jesus gave him no answer.
 10Pilate saith to him, Speakest thou not to me? Knowest thou not that I have authority to release thee, and I have authority to crucify thee?
 11Jesus answered, Thou hadst no authority at all against me except it were given thee from above: on this account he that delivered me up to thee hath greater sin. (John 19:9‑11)
;
Acts 8:32‑35• 32Now the passage of the Scripture which he was reading was this(
 33In his humiliation his judgment was taken away.
 34And the eunuch answering Philip said, I pray thee, of whom speaketh the prophet this? Of himself or of some other?
 35And Philip opened his mouth, and beginning from this scripture, preached to him Jesus. (Acts 8:32‑35)
;
Heb. 12:3• 3For consider well him that endured so great contradiction by sinners against himself, that ye weary not, fainting in your souls. (Heb. 12:3)
threatened.
Acts 4:29• 29And now, Lord, look upon their threatenings, and give to thy bondmen with all boldness to speak thy word (Acts 4:29)
;
Acts 9:1• 1But Saul, still breathing threatenings and slaughter against the disciples of the Lord, went to the high priest (Acts 9:1)
;
Eph. 6:9• 9And, masters, do the same things toward them, giving up threatening, knowing that the master both of them and of you is in [the] heavens; and there is no respect of persons with him. (Eph. 6:9)
but.
1 Peter 4:19• 19Wherefore also let those that suffer according to the will of God commit their souls in well-doing to a faithful Creator. (1 Peter 4:19)
;
Psa. 10:14•  (Psa. 10:14)
;
Psa. 31:5•  (Psa. 31:5)
;
Psa. 37:5•  (Psa. 37:5)
;
Luke 23:46• 46And Jesus, crying with a loud voice, said, Father, into thy hands I commend my spirit; and, having said this, he expired. (Luke 23:46)
;
Acts 7:59• 59and stoned Stephen, invoking and saying, Lord Jesus, receive my spirit. (Acts 7:59)
;
2 Tim. 1:12• 12For which cause also I suffer these things; yet I am not ashamed; for I know whom I have believed; and I am persuaded that he is able to keep that which I have entrusted against that day. (2 Tim. 1:12)
himself.
or, his cause.
judgeth.
Gen. 18:25•  (Gen. 18:25)
;
Psa. 7:11•  (Psa. 7:11)
;
Psa. 96:13•  (Psa. 96:13)
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Acts 17:31• 31inasmuch as he has appointed a day, in which he is about to judge the world in righteousness by a Man whom he marked out, having given assurance to all in that he raised him from [the] dead. (Acts 17:31)
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Rom. 2:5• 5But according to thy hardness and unrepentant heart thou treasurest to thyself wrath in [the] day of wrath and revelation of God's righteous judgment, (Rom. 2:5)
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2 Thess. 1:5• 5a manifest token of the righteous judgment of God, to the end that ye be counted worthy of the kingdom of God for which ye also suffer; (2 Thess. 1:5)
;
2 Tim. 4:8• 8henceforth is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me in that day; and not to me only, but also to all those that love his appearing. (2 Tim. 4:8)
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Rev. 19:11• 11And I saw the heaven opened, and behold, a white horse; and he that sat upon him was called faithful and true, and in righteousness he doth judge and make war. (Rev. 19:11)

J. N. Darby Translation

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23
who, when reviled, reviled not again; when suffering, threatened not; but gave himself over intoi the hands of him who judges righteously;

JND Translation Notes

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i
The Greek means to deliver up into the hands of another, not committing a wrong to another to vindicate. The sense must be "gave himself up to, suffered all, as accepting all from his hand." gave himself up to take whatever he sent who would in the end righteously judge. It has the sense of committing any one to the care of another. See Acts 14.26; 15.40. "committed." Compare John 19.30. "delivered up."

W. Kelly Translation

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23
who when reviled did not again revile, when suffering did not threaten, but gave overa to him that judgeth righteously;

WK Translation Notes

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a
It has not been shown as far as I am aware that the word paredidou admits of the reflexive sense, good as it would seem in itself of meaning "gave himself over." Hence various modes of supplying the ellipse have been proposed. But why should it not be rendered, though a little rugged, as it seems used, absolutely?