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Genesis 37

Gen. 37:4 KJV (With Strong’s)

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And when his brethren
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
saw
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
that their father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
loved
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
him more than all his brethren
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
, they hated
sane' (Hebrew #8130)
to hate (personally)
KJV usage: enemy, foe, (be) hate(-ful, -r), odious, X utterly.
Pronounce: saw-nay'
Origin: a primitive root
h him, and could
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
not speak
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
peaceably
shalowm (Hebrew #7965)
from 7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
KJV usage: X do, familiar, X fare, favour, + friend, X great, (good) health, (X perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (X all is, be) well, X wholly.
Pronounce: shaw-lome'
Origin: or shalom {shaw-lome'}
unto him.

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Cross References

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hated him.
Gen. 37:5,11,18‑24• 5And Joseph dreamed a dream, and he told [it] to his brethren; and they hated him yet more.
11And his brethren envied him; but his father kept the saying.
18And they saw him afar off, and before he came near to them, they conspired against him to slay him.
19And they said one to another , Behold, this master of dreams cometh.
20And now come, and let us slay him, and cast him into one of the pits; and we will say, An evil beast hath devoured him; and we shall see what will become of his dreams.
21And Reuben heard, and delivered him out of their hands, and said, Let us not take his life.
22And Reuben said to them, Shed no blood: cast him into this pit that [is] in the wilderness; but lay no hand upon him (in order that he might deliver him out of their hand, to restore him to his father).
23And it came to pass, when Joseph was come to his brethren, that they stripped Joseph of his coat, the coat of the colours that [was] on him;
24and they took him and cast him into the pit; and the pit [was] empty: [there was] no water in it.
(Gen. 37:5,11,18‑24)
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Gen. 4:5• 5but to Cain and to his offering he had not respect: And Cain was very wroth, and his countenance fell. (Gen. 4:5)
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Gen. 27:41• 41And Esau hated Jacob because of the blessing with which his father had blessed him. And Esau said in his heart, The days of mourning for my father are at hand, and I will slay my brother Jacob. (Gen. 27:41)
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Gen. 49:23• 23The archers have provoked, and shot at and hated him; (Gen. 49:23)
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1 Sam. 16:12‑13• 12And he sent and brought him in. And he was ruddy, and besides of a lovely countenance and beautiful appearance. And Jehovah said, Arise, anoint him; for this is he.
13Then Samuel took the horn of oil, and anointed him in the midst of his brethren; and the Spirit of Jehovah came upon David from that day forward. So Samuel rose up, and went to Ramah.
(1 Sam. 16:12‑13)
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1 Sam. 17:28• 28And Eliab, his eldest brother, heard while he spoke to the men; and Eliab's anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle. (1 Sam. 17:28)
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Psa. 38:19• 19But mine enemies have been strong in life,{HR}And those who hate me without cause are multiplied. (Psa. 38:19)
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Psa. 69:4• 4More than the hairs of my head [are] those hating me without cause,{HR}Strong my destroyers, mine enemies falsely:{HR}What I took not away, then I restored. (Psa. 69:4)
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John 7:3‑5• 3His brethren therefore said unto him, Remove hence, and go into Judea, that thy disciples too may behold thy works which thou doest;
4for no one doeth anything in secret, and seeketh himself to be in public. If thou doest these things, show thyself to the world.
5For not even did his brethren believe on him.
(John 7:3‑5)
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John 15:18‑19• 18If the world hateth you, know that me it hath hated before you.
19If ye were of the world, the world would love its own; but because ye are not of the world, but I chose you out of the world, on this account doth the world hate you.
(John 15:18‑19)
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Titus 3:3• 3For at one time even we were foolish, disobedient, gone astray, in slavery to divers lusts and pleasures, passing time in malice and envy, abominable, hating one another. (Titus 3:3)
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1 John 2:11• 11But he that hateth his brother is in the darkness, and walketh in the darkness, and knoweth not where he goeth, because the darkness blinded his eyes. (1 John 2:11)
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1 John 3:10,12• 10Herein are manifest the children of God and the children of the devil: every one that doeth not righteousness is not of God, and he that loveth not his brother.
12not as Cain was of the wicked one, and slew his brother; and for what did he slay him? Because his works were wicked, and those of his brother righteous.
(1 John 3:10,12)
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1 John 4:20• 20If Anyone say, I love God, and hate his brother, he is a liar; for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? (1 John 4:20)
and could not speak peaceably unto him.Or, rather, "and they could not speak peace to him," i.e., they would not accost him in a friendly manner:
they would not even wish him well, in the eastern mode of salutation of, Peace be to thee!
It is not an unusual thing for an Arab or Turk to hesitate to return the {salâm}, if given by a Christian, or by one of whom he has not a favourable opinion; and this may always be considered as an act of hostility.

J. N. Darby Translation

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And his brethren saw that their father loved him more than all his brethren, and they hated him, and could not greet him with friendliness.

W. Kelly Translation

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And his brethren saw that their father loved him more than all his brethren; and they hated him, and could not speak peaceably to him.