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Mark 14

Mark 14:55 KJV (With Strong’s)

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55
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the chief priests
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
the council
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunedrion (Greek #4892)
a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal
KJV usage: council.
Pronounce: soon-ed'-ree-on
Origin: neuter of a presumed derivative of a compound of 4862 and the base of 1476
sought for
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
witness
marturia (Greek #3141)
evidence given (judicially or genitive case)
KJV usage: record, report, testimony, witness.
Pronounce: mar-too-ree'-ah
Origin: from 3144
against
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
to put
thanatoo (Greek #2289)
from 2288 to kill (literally or figuratively)
KJV usage: become dead, (cause to be) put to death, kill, mortify.
Pronounce: than-at-o'-o
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
death
thanatoo (Greek #2289)
from 2288 to kill (literally or figuratively)
KJV usage: become dead, (cause to be) put to death, kill, mortify.
Pronounce: than-at-o'-o
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
found
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
none
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
.

More on:

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Chief Priest,
Council,
Death,
Priest; Priesthood,
Sanhedrin; Sanhedrim,
The Lord Jesus,
Witness

Cross References

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Ministry on This Verse

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sought.
1 Kings 21:10,13•  (1 Kings 21:10,13)
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Psa. 27:12•  (Psa. 27:12)
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Psa. 35:11•  (Psa. 35:11)
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Matt. 26:59‑60• 59{i}And the chief priests and the elders and the whole Sanhedrim sought false witness against Jesus, so that they might put him to death.{/i}
 60{i}And they found none, though many false witnesses came forward. But at the last two false witnesses came forward{/i} (Matt. 26:59‑60)
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Acts 6:11‑13• 11Then they suborned men, saying, We have heard him speak blasphemous words against Moses and God.
 12And they stirred up the people and the elders and the scribes; and coming upon [him] they seized and brought him into the council,
 13and set false witnesses, saying, This man ceaseth not speaking words against the holy place and the law; (Acts 6:11‑13)
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Acts 24:1‑13• 1And after five days came down the high priest Ananias with certain elders and an orator, one Tertullus; and they laid an information before the governor against Paul.
 2And when he was called, Tertullus began to accuse, saying, Seeing that by thee we enjoy great peace, and by thy providence reforms are made for this nation,
 3we accept [it] every way and everywhere, most excellent Felix, with all thankfulness.
 4But that I be not further tedious to thee, I entreat thee to hear us briefly in thy clemency.
 5For we found this man a pest, and moving insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes,
 6who also attempted to profane the temple; whom we also seized [and would have judged according to our law.
 7But Lysias the commander came and with great violence took [him] away from our hands,
 8commanding his accusers to come unto thee]; from whom thou wilt be able, by examining, thyself to take knowledge of all these things of which we accuse him.
 9And the Jews joined in the attack, asserting that these things were so.
 10And when the governor beckoned him to speak, Paul answered, Knowing that since many years thou art judge to this nation, I cheerfully make my defence,
 11as thou canst ascertain that it is not more than twelve days since I went up to worship at Jerusalem;
 12and neither in the temple did they find me discoursing with anyone, or making a tumult of a crowd, nor in the synagogues, nor throughout the city.
 13Neither can they prove to thee the things of which they now accuse me. (Acts 24:1‑13)
and found.
Dan. 6:4•  (Dan. 6:4)
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1 Peter 3:16‑18• 16having a good conscience, that in what they speak against you as evil-doers, they may be ashamed that revile your good behaviour in Christ.
 17For [it is] better, if the will of God should will [it], to suffer [for] well-doing than [for] evil-doing.
 18Because even Christ once suffered for sins, just for unjust, that he might bring us to God, put to death indeed in flesh, but made alive in [the] Spirit, (1 Peter 3:16‑18)
• They found the will, but not the power; readiness to testify, but even in that they could not succeed. Man fails in everything, except in malice against Jesus. (“Mark 14” by W. Kelly)

J. N. Darby Translation

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55
And the chief priests and the whole sanhedrim sought testimony against Jesus to cause him to be put to death, and did not find any.

W. Kelly Translation

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55
And the chief priests and the whole Sanhedrim sought for witness against Jesus to cause him to be put to death; and found none.