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Matthew 10

Matt. 10:17 KJV (With Strong’s)

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17
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
beware
prosecho (Greek #4337)
(figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to
KJV usage: (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard.
Pronounce: pros-ekh'-o
Origin: from 4314 and 2192
a of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
men
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
theyb will deliver
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
up to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the councils
sunedrion (Greek #4892)
a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal
KJV usage: council.
Pronounce: soon-ed'-ree-on
Origin: neuter of a presumed derivative of a compound of 4862 and the base of 1476
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they will scourge
mastigoo (Greek #3146)
to flog (literally or figuratively)
KJV usage: scourge.
Pronounce: mas-tig-o'-o
Origin: from 3148
c you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
synagogues
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
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a
Phil. 3:2• 2See to dogs, see to evil workers, see to the concision; (Phil. 3:2)
b
Matt. 24:9• 9Then shall they give you up to tribulation and shall kill you; and ye shall be hated by all the nations for my name's sake. (Matt. 24:9)
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Mark 13:9• 9{i}But ye,{/i} take heed to yourselves: for they shall deliver you up to Sanhedrims, and to synagogues: ye shall be beaten, and shall be brought before rulers and kings for my sake, for a testimony to them. (Mark 13:9)
c
Acts 5:40• 40And to him they yielded, and having called the apostles, they beat and charged [them] not to speak on the name of Jesus, and let them go. (Acts 5:40)
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2 Cor. 11:24• 24From Jews five times I received forty [stripes] save one; (2 Cor. 11:24)

More on:

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Council,
Scourging,
Synagogue

Cross References

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beware.
Mic. 7:5•  (Mic. 7:5)
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Mark 13:9,12• 9{i}But ye,{/i} take heed to yourselves: for they shall deliver you up to Sanhedrims, and to synagogues: ye shall be beaten, and shall be brought before rulers and kings for my sake, for a testimony to them.
 12But brother shall deliver up brother to death, and father child; and children shall rise up against parents, and cause them to be put to death. (Mark 13:9,12)
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Acts 14:5‑6• 5And when an effort was made of both the Gentiles and Jews with their rulers to outrage and stone them,
 6becoming aware [of it] they fled unto the cities of Lycaonia, Lystra, and Derbe, and the [country] round about, (Acts 14:5‑6)
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Acts 17:14• 14And then immediately the brethren sent away Paul to proceed toward the sea, but Silas and Timotheus abode there. (Acts 17:14)
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Acts 23:12‑22• 12And when it was day the Jews, having made a combination, put themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
 13And those that made the conspiracy were more than forty,
 14who therefore came to the high priests and the elders, and said, We have put ourselves under a great curse, to taste nothing until we have killed Paul.
 15Now therefore do ye, with the council, signify to the commander that he bring him down unto you as though ye would judge his cause more exactly. But we, before he come near, are ready to slay him.
 16But Paul's sister's son heard of the ambush, and having come and entered into the castle, he reported it to Paul.
 17And Paul called to [him] one of the centurions and said, Bring this young man to the commander; for he hath something to report to him.
 18He therefore took and brought him to the commander, and saith, The prisoner Paul called me to [him] and asked me to bring this young man to thee, as he hath something to say to thee.
 19And the commander took him by the hand, and going aside privately asked, What is that which you have to report to me?
 20And he said, The Jews have agreed to ask thee to bring down Paul tomorrow into the council, as though they would enquire somewhat more exactly concerning him.
 21Do not thou therefore yield to them, for there lie in ambush for him more than forty men of them, who put themselves under a curse neither to eat nor to drink, till they have slain him; and now they are ready looking for the promise from thee.
 22So the commander let the young man go, charging him, Tell no man that thou didst show these things unto me. (Acts 23:12‑22)
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2 Cor. 11:24‑26• 24From Jews five times I received forty [stripes] save one;
 25thrice was I beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
 26by wayfarings often, by dangers of rivers, by dangers of robbers, by dangers from countrymen, by dangers from Gentiles, by dangers in town, by dangers in desert, by dangers at sea, by dangers among false brethren, by toil and trouble; (2 Cor. 11:24‑26)
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Phil. 3:2• 2See to dogs, see to evil workers, see to the concision; (Phil. 3:2)
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2 Tim. 4:15• 15of whom be thou ware also, for he exceedingly withstood our words. (2 Tim. 4:15)
for.
Matt. 24:9‑10• 9Then shall they give you up to tribulation and shall kill you; and ye shall be hated by all the nations for my name's sake.
 10And then shall many be stumbled, and give up one another, and hate one another: (Matt. 24:9‑10)
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Mark 13:9• 9{i}But ye,{/i} take heed to yourselves: for they shall deliver you up to Sanhedrims, and to synagogues: ye shall be beaten, and shall be brought before rulers and kings for my sake, for a testimony to them. (Mark 13:9)
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Luke 12:11• 11But when they bring you before the synagogues, and rulers and the authorities, be not careful how or what ye shall answer, or what ye shall say; (Luke 12:11)
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Luke 21:12‑13• 12But before all these things they shall lay their hands upon you and persecute you, delivering up to synagogues and prisons, bringing before kings and governors on account of my name;
 13but it shall turn out to you for a testimony. (Luke 21:12‑13)
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John 16:2• 2They will put you out of the synagogue; nay, an hour is coming that everyone who hath killed you will think that he is offering service to God. (John 16:2)
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Acts 4:6‑22• 6were gathered together at Jerusalem, and Annas, the high priest, and Caiaphas, and John, and Alexander, and as many as were of high priestly lineage,
 7and having set them in the midst they enquired, By what power, or in what name, did ye this?
 8Then Peter, filled with [the] Holy Spirit, said unto them, Rulers of the people and elders [of Israel],
 9if we today are examined as to a good deed done to an infirm man, whereby he hath been cured,
 10be it known to you all and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from [the] dead, in him he standeth before you whole.
 11He is the Stone that was set at nought by you the builders, that was made head of [the] corner.
 12And in none other is there salvation; for neither is there a different name under heaven that is given among men by which we must be saved.
 13Now beholding the boldness of Peter and John, and aware that they were unlettered and simple men, they wondered, and recognized them that they were with Jesus.
 14And seeing the man that was healed standing with them, they had nothing to say in reply.
 15But, having commanded them to go aside out of the council, they were conferring among themselves,
 16saying, What shall we do to these men? for that indeed a notable sign hath been done through them [is] manifest to all that inhabit Jerusalem; and we cannot deny it.
 17But that it be not spread farther among the people, let us threaten them severely to speak to no man longer in this name.
 18And having called them they charged [them] not to speak at all nor teach in the name of Jesus.
 19But Peter and John answering said unto them, Whether it be right before God to hear you rather than God, judge ye:
 20for we cannot but speak the things which we saw and heard.
 21And they having further threatened them let them go, finding nothing how they might punish them on account of the people, because all were glorifying God for what had been done.
 22For the man on whom this sign of healing was wrought was more than forty years old. (Acts 4:6‑22)
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Acts 5:26‑42• 26Then the captain went away with the officers, and brought them, not with violence, for they feared the people, lest they should be stoned.
 27And having brought they set them in the council; and the high priest asked them,
 28saying, We strictly charged you not to teach on this name; and, behold, ye have filled Jerusalem with your teaching, and purpose to bring upon us the blood of this man.
 29And in answer Peter and the apostles said, Obedience must be to God rather than men.
 30The God of our fathers raised up Jesus whom ye slew by hanging on a tree:
 31him God exalted with his right hand as Leader and Saviour to give repentance to Israel and remission of sins.
 32And we are [his] witnesses of these things and the Holy Spirit whom God gave to those that obey him.
 33And when they heard, they were cut [to the heart] and took counsel.
 34But there stood up one in the council, a Pharisee, by name Gamaliel, a law-teacher, in honour with all the people, and commanded to put the men out a little while,
 35and said unto them, Ye men of Israel take heed to yourselves as to these men what ye are about to do.
 36For before these days, rose up Theudas, saying that he himself was somebody, with whom a number of men, about four hundred, took sides; who was slain, and all as many as obeyed him were dispersed, and came to nothing.
 37After this one rose up Judas the Galilean, in the days of the census, and drew into revolt people after him; and he perished, and all as many as obeyed him were scattered abroad.
 38And now I say to you, Refrain from these men, and let them alone; for if this counsel or if this work be of men, it will be overthrown,
 39but if it is of God ye will not be able to overthrow them, lest ye be found [even] fighting against God.
 40And to him they yielded, and having called the apostles, they beat and charged [them] not to speak on the name of Jesus, and let them go.
 41They therefore went their way from [the] presence of the council rejoicing that they were accounted worthy to be dishonoured for the Name.
 42And every day in the temple and at home they ceased not to teach and preach that the Christ [is] Jesus. (Acts 5:26‑42)
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Acts 23:1‑11• 1And Paul fixing his eyes on the council, said, Brethren, I have lived before God in all good conscience until this day.
 2And the high priest Ananias commanded those that stood by him to smite his mouth.
 3Then said Paul unto him, God is about to smite thee, whited wall. And dost thou sit judging me according to the law, and breaking the law commandest me to be smitten?
 4And those that stood by said, Revilest thou God's high priest?
 5And Paul said, I did not know, brethren, that he was high priest; for it is written, Thou shalt not speak evil of a ruler of thy people.
 6But when Paul perceived that the one part were of Sadducees, and the other of Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees, concerning the hope and resurrection of [the] dead I am judged.
 7And when he had so said, there arose a dissension between the Pharisees and Sadducees; and the assembly was divided.
 8For Sadducees say that there is no resurrection neither angel nor spirit, but the Pharisees confess them both.
 9And there arose a great clamour, and some of the scribes of the Pharisees' part stood up and strove, saying, We find no evil in this man; and [what] if a spirit spoke to him or an angel?
 10And when there arose a great dissension, the commander, fearing lest Paul should be torn in pieces by them, commanded the soldiers to go down and take him by force from among them and bring [him] into the castle.
 11And the night following, the Lord stood by him and said, Be of good cheer, for as thou hast fully testified concerning me at Jerusalem so also must thou testify at Rome. (Acts 23:1‑11)
councils.
Matt. 5:22• 22But I say to you, that everyone that is [lightly] angry with his brother shall be subject to the judgment; and whosoever shall say to his brother, Raca, shall be subject to the council; and whosoever shall say, Fool, shall be subject to the hell of fire. (Matt. 5:22)
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Matt. 26:59• 59{i}And the chief priests and the elders and the whole Sanhedrim sought false witness against Jesus, so that they might put him to death.{/i} (Matt. 26:59)
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John 11:47• 47The chief priests therefore and the Pharisees gathered together a council, and said, What do we, for this man doeth many signs? (John 11:47)
scourge.
Matt. 20:19• 19{i}and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again.{/i} (Matt. 20:19)
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Matt. 23:34• 34{i}Therefore, behold, I send unto you prophets, and wise men, and scribes; and [some] of them ye will kill and crucify, and [some] of them ye will scourge in your synagogues, and will persecute from city to city;{/i} (Matt. 23:34)
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Deut. 25:2‑3•  (Deut. 25:2‑3)
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Acts 5:40• 40And to him they yielded, and having called the apostles, they beat and charged [them] not to speak on the name of Jesus, and let them go. (Acts 5:40)
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Acts 22:19• 19And I said, Lord, they themselves know that I imprisoned and beat in every synagogue those that believe on thee, (Acts 22:19)
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Acts 26:11• 11and throughout all the synagogues, often punishing I was compelling them to blaspheme; and being exceedingly mad against them I was pursuing them even as far as to the outside cities. (Acts 26:11)
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2 Cor. 11:24‑25• 24From Jews five times I received forty [stripes] save one;
 25thrice was I beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; (2 Cor. 11:24‑25)
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Heb. 11:36• 36and others had trial of mockings and scourgings, yea and of bonds and imprisonment. (Heb. 11:36)

J. N. Darby Translation

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17
But beware of men; for they will deliver you up to sanhedrimsb, and scourge you in their synagogues;

JND Translation Notes

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b
Local Jewish tribunals.

W. Kelly Translation

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17
But beware of men; for they will deliver you up to Sanhedrims, and scourge you in their synagogues;

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)