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Acts 23

Acts 23:1 KJV (With Strong’s)

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1
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Paul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
, earnestly beholding
atenizo (Greek #816)
to gaze intently
KJV usage: behold earnestly (stedfastly), fasten (eyes), look (earnestly, stedfastly, up stedfastly), set eyes.
Pronounce: at-en-id'-zo
Origin: from a compound of 1 (as a particle of union) and τείνω (to stretch)
the council
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunedrion (Greek #4892)
a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal
KJV usage: council.
Pronounce: soon-ed'-ree-on
Origin: neuter of a presumed derivative of a compound of 4862 and the base of 1476
, said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Men
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
and brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
n have lived
politeuomai (Greek #4176)
to behave as a citizen (figuratively)
KJV usage: let conversation be, live.
Pronounce: pol-it-yoo'-om-ahee
Origin: middle voice of a derivative of 4177
in all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
conscience
suneidesis (Greek #4893)
co-perception, i.e. moral consciousness
KJV usage: conscience.
Pronounce: soon-i'-day-sis
Origin: from a prolonged form of 4894
before God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
until
achri (Greek #891)
akin to 206 (through the idea of a terminus); (of time) until or (of place) up to
KJV usage: as far as, for, in(-to), till, (even, un-)to, until, while. Compare 3360.
Pronounce: akh'-ree
Origin: or ἄχρις (akh'-rece)
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
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n
Acts 24:16• 16Herein also do I exercise myself to have a conscience without offence toward God and men continually. (Acts 24:16)
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2 Cor. 1:12• 12For our boasting is this, the testimony of our conscience that in holiness f and sincerity before God, not in carnal wisdom but in God's grace, we conducted ourselves in the world, and more abundantly towards you. (2 Cor. 1:12)
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Heb. 13:18• 18Pray for us: for we persuade ourselves that we have a good conscience, in all things desiring to walk well. (Heb. 13:18)

More on:

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Brethren,
conscience,
Council,
Day,
God,
Paul

Cross References

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Ministry on This Verse

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1:  As Paul pleads his cause,
2-6:  Ananias commands them to smite him.
7-10:  Dissension among his accusers.
11-13:  God encourages him.
14-19:  The Jews' laying wait for Paul,
20-26:  is declared unto the chief captain.
27-35:  He sends him to Felix the governor.
earnestly.
Acts 23:6• 6But when Paul perceived that the one part were of Sadducees, and the other of Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees, concerning the hope and resurrection of [the] dead I am judged. (Acts 23:6)
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Acts 6:15• 15And all that sat in the council, gazing fixedly on him, saw his face as it were an angel's face. (Acts 6:15)
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Acts 22:5• 5as also the high priest beareth me witness, and all the elderhood, from whom also I received letters unto the brethren, and proceeded unto Damascus to bring those that were there, bound to Jerusalem that they might be punished. (Acts 22:5)
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Prov. 28:1•  (Prov. 28:1)
Men.
Acts 22:1• 1Brethren and fathers, hear ye the defence that I now make unto you (Acts 22:1)
I have.
Acts 24:16• 16Herein also do I exercise myself to have a conscience without offence toward God and men continually. (Acts 24:16)
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1 Cor. 4:4• 4Nay, I do not examine even myself, for I am conscious to myself of nothing, yet I am not justified by this, but he that examineth me is the Lord. (1 Cor. 4:4)
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2 Cor. 1:12• 12For our boasting is this, the testimony of our conscience that in holiness f and sincerity before God, not in carnal wisdom but in God's grace, we conducted ourselves in the world, and more abundantly towards you. (2 Cor. 1:12)
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2 Cor. 4:2• 2but refused the hidden things of shame, not walking in deceit, nor guilefully using the word of God, but by the manifestation of the truth commending ourselves to every conscience of men in the sight of God. (2 Cor. 4:2)
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2 Tim. 1:3• 3I thank God whom I serve from [my] forefathers in a pure conscience, how unceasingly I have the remembrance of thee in my supplications, (2 Tim. 1:3)
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Heb. 13:18• 18Pray for us: for we persuade ourselves that we have a good conscience, in all things desiring to walk well. (Heb. 13:18)
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1 Peter 3:16• 16having a good conscience, that in what they speak against you as evil-doers, they may be ashamed that revile your good behaviour in Christ. (1 Peter 3:16)
• Paul addresses the council with the gravity and dignity of an upright man accustomed to walk with God. It is not a testimony borne to them for their good; but the appeal of a good conscience to their consciences, if they had any. (“Acts 23” by J.N. Darby)
• Surely it was not according to his new calling and that which was his life now. For Christ was all to him. He was thinking of the Jews; he declared what seemed thoroughly calculated to meet their thoughts. But it utterly failed. (“Acts 22:30 and 23:1-6” by W. Kelly)

J. N. Darby Translation

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1
And Paul, fixing his eyes on the council, said, Brethrena, I have walked in all good conscience with God unto this day.

JND Translation Notes

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a
Lit. "Men brethren," as ch. 1.16.

W. Kelly Translation

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1
And Paul fixing his eyes on the council, said, Brethren, I have lived before God in all good conscience until this day.