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John 16

John 16:2 KJV (With Strong’s)

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2
They shall put
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
out of the synagogues
aposunagogos (Greek #656)
excommunicated
KJV usage: (put) out of the synagogue(-s).
Pronounce: ap-os-oon-ag'-o-gos
Origin: from 575 and 4864
: yea
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
, the time
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
whosoever
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
v killeth
apokteino (Greek #615)
to kill outright; figuratively, to destroy
KJV usage: put to death, kill, slay.
Pronounce: ap-ok-ti'-no
Origin: from 575 and κτείνω (to slay)
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
will think
dokeo (Greek #1380)
to think; by implication, to seem (truthfully or uncertainly)
KJV usage: be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
Pronounce: dok-eh'-o
Origin: a prolonged form of a primary verb, δόκω (dok'-o) (used only in an alternate in certain tenses; compare the base of 1166) of the same meaning
that he doeth
prosphero (Greek #4374)
to bear towards, i.e. lead to, tender (especially to God), treat
KJV usage: bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
Pronounce: pros-fer'-o
Origin: from 4314 and 5342 (including its alternate)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
service
latreia (Greek #2999)
ministration of God, i.e. worship
KJV usage: (divine) service.
Pronounce: lat-ri'-ah
Origin: from 3000
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v
Acts 26:9‑11• 9I therefore thought with myself that I ought to do many things contrary to the name of Jesus the Nazarene;
 10which things I also did in Jerusalem; and I both shut up many of the saints in prisons, having received the authority from the chief priests, and I railed against [them] when they were put to death;
 11and throughout all the synagogues, often punishing I was compelling them to blaspheme; and being exceedingly mad against them I was pursuing them even as far as to the outside cities. (Acts 26:9‑11)

More on:

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God,
Synagogue

Cross References

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Ministry on This Verse

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shall.
John 9:22,34• 22These things said his parents because they feared the Jews; for the Jews had already agreed that, if anyone should confess him [to be] Christ, he should be put out of the synagogue.
 34They answered and said to him, In sins thou was born wholly, and dost thou teach us? And they cast him out. (John 9:22,34)
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John 12:42• 42Still, however, from among the rulers also many believed on him, but on account of the Pharisees did not confess, that they might not be put out of the synagogue; (John 12:42)
;
Luke 6:22• 22Blessed are ye when men shall hate you, and when they shall separate you [from them], and shall reproach [you], and cast out your name as wicked, for the Son of man's sake. (Luke 6:22)
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1 Cor. 4:13• 13slandered, we beseech. We became as the world's scum, off-scouring of all, until now. (1 Cor. 4:13)
the time.
Isa. 65:5•  (Isa. 65:5)
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Matt. 10:28• 28{i}And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell.{/i} (Matt. 10:28)
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Matt. 24:9• 9Then shall they give you up to tribulation and shall kill you; and ye shall be hated by all the nations for my name's sake. (Matt. 24:9)
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Acts 5:33• 33And when they heard, they were cut [to the heart] and took counsel. (Acts 5:33)
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Acts 6:13‑14• 13and set false witnesses, saying, This man ceaseth not speaking words against the holy place and the law;
 14for we have heard him say that this Jesus of Nazareth shall destroy this place, and change the customs which Moses handed down to us. (Acts 6:13‑14)
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Acts 7:56‑60• 56and said, Lo, I behold the heavens opened, and the Son of man standing at the right hand of God.
 57But they crying with a loud voice held their ears and rushed upon him with one accord,
 58and cast out of the city and stoned [him]. And the witnesses laid aside their clothes at the feet of a young man called Saul,
 59and stoned Stephen, invoking and saying, Lord Jesus, receive my spirit.
 60And kneeling down he cried with a loud voice, Lord, lay not this sin to their charge. And having said this he fell asleep. (Acts 7:56‑60)
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Acts 8:1‑3• 1And Saul was consenting to the making him away. And there arose on that day a great persecution against the assembly that was in Jerusalem; and they were all scattered abroad throughout the regions of Judea and Samaria except the apostles.
 2And devout men buried Stephen and made great wailing over him.
 3But Saul was ravaging the assembly, entering throughout the houses, and, dragging men and women, was delivering [them] to prison. (Acts 8:1‑3)
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Acts 9:1‑2• 1But Saul, still breathing threatenings and slaughter against the disciples of the Lord, went to the high priest
 2and asked of him letters unto Damascus to the synagogues; so that, if he found any belonging to the way, both men and women, he might bring [them] bound unto Jerusalem. (Acts 9:1‑2)
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Acts 22:3‑4,19‑23• 3I am a Jew, born in Tarsus of Cilicia, and brought up in this city at the feet of Gamaliel, instructed according to strictness of the law of the fathers, being zealous for God even as all ye are this day.
 4And I persecuted this Way unto death, binding and delivering unto prisons both men and women,
 19And I said, Lord, they themselves know that I imprisoned and beat in every synagogue those that believe on thee,
 20and when the blood of Stephen thy witness was shed, I also was standing by and consenting, and keeping the garments of those that slew him.
 21And he said unto me, Depart, for I will send thee forth far hence unto the Gentiles.
 22And they gave him audience unto this word, and they lifted up their voices and said, Away with such [a fellow] from the earth; for it is not fit that he should live.
 23And as they cried out and threw off their garments and cast dust into the air, (Acts 22:3‑4,19‑23)
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Acts 26:9‑11• 9I therefore thought with myself that I ought to do many things contrary to the name of Jesus the Nazarene;
 10which things I also did in Jerusalem; and I both shut up many of the saints in prisons, having received the authority from the chief priests, and I railed against [them] when they were put to death;
 11and throughout all the synagogues, often punishing I was compelling them to blaspheme; and being exceedingly mad against them I was pursuing them even as far as to the outside cities. (Acts 26:9‑11)
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Rom. 10:2‑3• 2For I bear witness to them that they have zeal for God but not according to knowledge.
 3For, being ignorant of the righteousness of God and seeking to establish their own [righteousness], they have not submitted to the righteousness of God. (Rom. 10:2‑3)
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Gal. 1:13‑14• 13For ye heard of my conversation formerly in Judaism, that I was excessively persecuting the assembly of God and ravaging it;
 14and I was advancing in Judaism beyond many contemporaries in my nation, being very exceedingly zealous for the traditions of my fathers. (Gal. 1:13‑14)
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Phil. 3:6• 6according to zeal persecuting the church, according to righteousness that [is] in law blameless. (Phil. 3:6)
• Old truth, generally received and by which a body of people are distinguished from those around them, may be a subject of pride to the flesh, even where it is the truth, as was the case with the Jews. But fresh truth is a question of faith in its source. (“John 16” by J.N. Darby)
• Saul of Tarsus furnishes a notable example of this till sovereign grace chose him to bear the Lord’s name before all. (“John 16” by W. Kelly)

J. N. Darby Translation

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2
They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render serviceb to God;

JND Translation Notes

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b
"Service" here is priestly service, latreia.

W. Kelly Translation

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2
They will put you out of the synagogue; nay, an hour is coming that everyone who hath killed you will think that he is offering service to God.