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Luke 12

Luke 12:11 KJV (With Strong’s)

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11
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
they bring
prosphero (Greek #4374)
to bear towards, i.e. lead to, tender (especially to God), treat
KJV usage: bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
Pronounce: pros-fer'-o
Origin: from 4314 and 5342 (including its alternate)
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
unto
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the synagogues
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
unto magistrates
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
arche (Greek #746)
(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
KJV usage: beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.
Pronounce: ar-khay'
Origin: from 756
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
powers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
, takeh ye
merimnao (Greek #3309)
to be anxious about
KJV usage: (be, have) care(-ful), take thought.
Pronounce: mer-im-nah'-o
Origin: from 3308
no
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
thought
merimnao (Greek #3309)
to be anxious about
KJV usage: (be, have) care(-ful), take thought.
Pronounce: mer-im-nah'-o
Origin: from 3308
how
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
what thing
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
ye shall answer
apologeomai (Greek #626)
to give an account (legal plea) of oneself, i.e. exculpate (self)
KJV usage: answer (for self), make defence, excuse (self), speak for self.
Pronounce: ap-ol-og-eh'-om-ahee
Origin: middle voice from a compound of 575 and 3056
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
ye shall say
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
:
h
Luke 21:14• 14Settle therefore in your hearts not to meditate beforehand [your] defence; (Luke 21:14)
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Matt. 10:19• 19{i}But when they deliver you up, be not careful how or what ye shall speak; for it shall be given to you in that hour what ye shall speak.{/i} (Matt. 10:19)
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Mark 13:11• 11But when they shall lead you away to deliver you up, be not careful beforehand as to what ye shall speak [nor prepare your discourse], but whatsoever shall be given you in that hour, that speak: for ye are not the speakers, but the Holy Spirit. (Mark 13:11)

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Synagogue

Cross References

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Luke 21:12‑14• 12But before all these things they shall lay their hands upon you and persecute you, delivering up to synagogues and prisons, bringing before kings and governors on account of my name;
 13but it shall turn out to you for a testimony.
 14Settle therefore in your hearts not to meditate beforehand [your] defence; (Luke 21:12‑14)
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Matt. 10:17‑20• 17{i}But beware of men; for they will deliver you up to Sanhedrims, and scourge you in their synagogues;{/i}
 18{i}and ye shall be brought before rulers and kings for my sake, for a testimony to them and to the nations.{/i}
 19{i}But when they deliver you up, be not careful how or what ye shall speak; for it shall be given to you in that hour what ye shall speak.{/i}
 20{i}For ye are not the speakers, but the Spirit of your Father which speaks in you.{/i} (Matt. 10:17‑20)
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Matt. 23:34• 34{i}Therefore, behold, I send unto you prophets, and wise men, and scribes; and [some] of them ye will kill and crucify, and [some] of them ye will scourge in your synagogues, and will persecute from city to city;{/i} (Matt. 23:34)
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Mark 13:9‑11• 9{i}But ye,{/i} take heed to yourselves: for they shall deliver you up to Sanhedrims, and to synagogues: ye shall be beaten, and shall be brought before rulers and kings for my sake, for a testimony to them.
 10And the gospel must first be preached to all the nations.
 11But when they shall lead you away to deliver you up, be not careful beforehand as to what ye shall speak [nor prepare your discourse], but whatsoever shall be given you in that hour, that speak: for ye are not the speakers, but the Holy Spirit. (Mark 13:9‑11)
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Acts 4:5‑7• 5And it came to pass on the morrow that their rulers and elders and scribes
 6were gathered together at Jerusalem, and Annas, the high priest, and Caiaphas, and John, and Alexander, and as many as were of high priestly lineage,
 7and having set them in the midst they enquired, By what power, or in what name, did ye this? (Acts 4:5‑7)
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Acts 5:27‑32• 27And having brought they set them in the council; and the high priest asked them,
 28saying, We strictly charged you not to teach on this name; and, behold, ye have filled Jerusalem with your teaching, and purpose to bring upon us the blood of this man.
 29And in answer Peter and the apostles said, Obedience must be to God rather than men.
 30The God of our fathers raised up Jesus whom ye slew by hanging on a tree:
 31him God exalted with his right hand as Leader and Saviour to give repentance to Israel and remission of sins.
 32And we are [his] witnesses of these things and the Holy Spirit whom God gave to those that obey him. (Acts 5:27‑32)
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Acts 6:9‑15• 9And there arose certain of those that were of the synagogue called [that] of the freedmen, and of Cyrenians, and of Alexandrians, and of those of Cilicia and Asia, disputing with Stephen.
 10And they were not able to resist the wisdom and the Spirit by which he spoke.
 11Then they suborned men, saying, We have heard him speak blasphemous words against Moses and God.
 12And they stirred up the people and the elders and the scribes; and coming upon [him] they seized and brought him into the council,
 13and set false witnesses, saying, This man ceaseth not speaking words against the holy place and the law;
 14for we have heard him say that this Jesus of Nazareth shall destroy this place, and change the customs which Moses handed down to us.
 15And all that sat in the council, gazing fixedly on him, saw his face as it were an angel's face. (Acts 6:9‑15)

J. N. Darby Translation

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11
But when they bring you before the synagogues and rulers and the authorities, be not careful how or what ye shall answer, or what ye shall say;

W. Kelly Translation

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11
But when they bring you before the synagogues, and rulers and the authorities, be not careful how or what ye shall answer, or what ye shall say;