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Mark 13

Mark 13:11 KJV (With Strong’s)

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11
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
they shall lead
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
you, and deliver you up
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
, take
promerimnao (Greek #4305)
to care (anxiously) in advance
KJV usage: take thought beforehand.
Pronounce: prom-er-im-nah'-o
Origin: from 4253 and 3309
no
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
thought beforehand
promerimnao (Greek #4305)
to care (anxiously) in advance
KJV usage: take thought beforehand.
Pronounce: prom-er-im-nah'-o
Origin: from 4253 and 3309
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
ye shall speak
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
, neither
mede (Greek #3366)
but not, not even; in a continued negation, nor
KJV usage: neither, nor (yet), (no) not (once, so much as).
Pronounce: may-deh'
Origin: from 3361 and 1161
do ye premeditate
meletao (Greek #3191)
to take care of, i.e. (by implication) revolve in the mind
KJV usage: imagine, (pre-)meditate.
Pronounce: mel-et-ah'-o
Origin: from a presumed derivative of 3199
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
whatsoever
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
shall be given
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
hour
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
, that
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
speak ye
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
it is
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
ye that
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
speak
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
t the Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
.
t
Acts 2:4• 4And they were all filled with [the] Holy Spirit, and began to speak with other tongues, as the Spirit was giving them to utter. (Acts 2:4)
;
Acts 4:8,31• 8Then Peter, filled with [the] Holy Spirit, said unto them, Rulers of the people and elders [of Israel],
 31And when they prayed, the place wherein they were gathered together was shaken; and they were all filled with the Holy Spirit, and spoke the word of God with boldness. (Acts 4:8,31)
;
Acts 6:10• 10And they were not able to resist the wisdom and the Spirit by which he spoke. (Acts 6:10)

More on:

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Ghost,
Holy Ghost; Holy Spirit,
Hour

Cross References

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and deliver.
Mark 13:9• 9{i}But ye,{/i} take heed to yourselves: for they shall deliver you up to Sanhedrims, and to synagogues: ye shall be beaten, and shall be brought before rulers and kings for my sake, for a testimony to them. (Mark 13:9)
;
Matt. 10:17,21• 17{i}But beware of men; for they will deliver you up to Sanhedrims, and scourge you in their synagogues;{/i}
 21{i}But brother shall deliver up brother to death, and father child; and children shall rise up against parents and shall put them to death;{/i} (Matt. 10:17,21)
;
Acts 3:13• 13The God of Abraham and Isaac and Jacob, the God of our fathers, did glorify his servant Jesus, whom ye delivered up, and denied before Pilate's face, when he decided to release [him]. (Acts 3:13)
take.
Ex. 4:10‑12•  (Ex. 4:10‑12)
;
Jer. 1:6‑9•  (Jer. 1:6‑9)
;
Dan. 3:16‑18•  (Dan. 3:16‑18)
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Matt. 10:19‑20• 19{i}But when they deliver you up, be not careful how or what ye shall speak; for it shall be given to you in that hour what ye shall speak.{/i}
 20{i}For ye are not the speakers, but the Spirit of your Father which speaks in you.{/i} (Matt. 10:19‑20)
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Luke 12:11‑12• 11But when they bring you before the synagogues, and rulers and the authorities, be not careful how or what ye shall answer, or what ye shall say;
 12for the Holy Spirit shall teach you in the hour itself what should be said. (Luke 12:11‑12)
;
Luke 21:14‑15• 14Settle therefore in your hearts not to meditate beforehand [your] defence;
 15for I will give you a mouth and wisdom, which all your adversaries shall not be able to resist or reply unto. (Luke 21:14‑15)
;
Acts 2:4• 4And they were all filled with [the] Holy Spirit, and began to speak with other tongues, as the Spirit was giving them to utter. (Acts 2:4)
;
Acts 4:8‑22,31• 8Then Peter, filled with [the] Holy Spirit, said unto them, Rulers of the people and elders [of Israel],
 9if we today are examined as to a good deed done to an infirm man, whereby he hath been cured,
 10be it known to you all and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from [the] dead, in him he standeth before you whole.
 11He is the Stone that was set at nought by you the builders, that was made head of [the] corner.
 12And in none other is there salvation; for neither is there a different name under heaven that is given among men by which we must be saved.
 13Now beholding the boldness of Peter and John, and aware that they were unlettered and simple men, they wondered, and recognized them that they were with Jesus.
 14And seeing the man that was healed standing with them, they had nothing to say in reply.
 15But, having commanded them to go aside out of the council, they were conferring among themselves,
 16saying, What shall we do to these men? for that indeed a notable sign hath been done through them [is] manifest to all that inhabit Jerusalem; and we cannot deny it.
 17But that it be not spread farther among the people, let us threaten them severely to speak to no man longer in this name.
 18And having called them they charged [them] not to speak at all nor teach in the name of Jesus.
 19But Peter and John answering said unto them, Whether it be right before God to hear you rather than God, judge ye:
 20for we cannot but speak the things which we saw and heard.
 21And they having further threatened them let them go, finding nothing how they might punish them on account of the people, because all were glorifying God for what had been done.
 22For the man on whom this sign of healing was wrought was more than forty years old.
 31And when they prayed, the place wherein they were gathered together was shaken; and they were all filled with the Holy Spirit, and spoke the word of God with boldness. (Acts 4:8‑22,31)
;
Acts 6:10,15• 10And they were not able to resist the wisdom and the Spirit by which he spoke.
 15And all that sat in the council, gazing fixedly on him, saw his face as it were an angel's face. (Acts 6:10,15)
;
Acts 7:55• 55But being full of the Holy Spirit, looking fixedly into heaven, he saw [the] glory of God and Jesus standing at the right hand of God, (Acts 7:55)
shall be.
Isa. 50:4•  (Isa. 50:4)
;
John 3:27• 27John answered and said, A man can receive nothing unless it have been given him from heaven. (John 3:27)
;
Eph. 6:19‑20• 19and for me that utterance may be given me in [the] opening of my mouth with boldness to make known the mystery of the gospel,
 20for which I am an ambassador in chain[s], that in it I may be bold as I ought to speak. (Eph. 6:19‑20)
;
James 1:5• 5If any of you lack wisdom, let him ask of God that giveth to all freely and reproacheth not; and it shall be given him. (James 1:5)
but.
2 Sam. 23:2•  (2 Sam. 23:2)
;
1 Cor. 2:13• 13which things also we speak, not in words taught by human wisdom, but in [those] taught by [the] Spirit, communicating spiritual things by spiritual [words]. (1 Cor. 2:13)
;
Eph. 3:5• 5which in other generations was not made known to the sons of men, as it hath been now revealed to his holy apostles and prophets in [the] Spirit, (Eph. 3:5)
;
1 Peter 1:12• 12To whom it was revealed that not to themselves but to you they were ministering the very things which have now been announced to you through those that brought you glad tidings by [the] Holy Spirit sent forth from heaven; which things angels desire to look into. (1 Peter 1:12)

J. N. Darby Translation

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11
But when they shall lead you away to deliver you up, be not careful beforehand as to what ye shall say, nor prepare your discourse: but whatsoever shall be given you in that hour, that speak; for *ye* are not the speakers, but the Holy Spirit.

W. Kelly Translation

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11
But when they shall lead you away to deliver you up, be not careful beforehand as to what ye shall speak [nor prepare your discoursea], but whatsoever shall be given you in that hour, that speak: for ye are not the speakers, but the Holy Spirit.

WK Translation Notes

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a
The later MSS. include the bracketed text, the Edd. omit.