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Matthew 10

Matt. 10:19 KJV (With Strong’s)

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19
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
e when
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
they deliver
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
up
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
, take
merimnao (Greek #3309)
to be anxious about
KJV usage: (be, have) care(-ful), take thought.
Pronounce: mer-im-nah'-o
Origin: from 3308
no
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
thought
merimnao (Greek #3309)
to be anxious about
KJV usage: (be, have) care(-ful), take thought.
Pronounce: mer-im-nah'-o
Origin: from 3308
how
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
ye shall speak
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
it shall be given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
that same
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
hour
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
ye shall speak
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
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e
Mark 13:11• 11But when they shall lead you away to deliver you up, be not careful beforehand as to what ye shall speak [nor prepare your discourse], but whatsoever shall be given you in that hour, that speak: for ye are not the speakers, but the Holy Spirit. (Mark 13:11)
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Luke 12:11• 11But when they bring you before the synagogues, and rulers and the authorities, be not careful how or what ye shall answer, or what ye shall say; (Luke 12:11)
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Luke 21:14‑15• 14Settle therefore in your hearts not to meditate beforehand [your] defence;
 15for I will give you a mouth and wisdom, which all your adversaries shall not be able to resist or reply unto. (Luke 21:14‑15)

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Hour

Cross References

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when.
Mark 13:11‑13• 11But when they shall lead you away to deliver you up, be not careful beforehand as to what ye shall speak [nor prepare your discourse], but whatsoever shall be given you in that hour, that speak: for ye are not the speakers, but the Holy Spirit.
 12But brother shall deliver up brother to death, and father child; and children shall rise up against parents, and cause them to be put to death.
 13And ye shall be hated of all on account of my name; but he that hath endured unto the end, he shall be saved. (Mark 13:11‑13)
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Luke 12:11• 11But when they bring you before the synagogues, and rulers and the authorities, be not careful how or what ye shall answer, or what ye shall say; (Luke 12:11)
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Luke 21:14‑15• 14Settle therefore in your hearts not to meditate beforehand [your] defence;
 15for I will give you a mouth and wisdom, which all your adversaries shall not be able to resist or reply unto. (Luke 21:14‑15)
take.
Matt. 6:25,31,34• 25For this reason I say to you, Be not anxious for your life what ye should eat and what ye should drink, nor yet for your body what ye should put on. Is not the life more than the food, and the body more than the raiment?
 31Be not therefore anxious, saying, What shall we eat? or what shall we drink? or what shall we put on?
 34Be not careful for the morrow for the morrow will be careful about itself: sufficient for the day is the evil thereof. (Matt. 6:25,31,34)
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Phil. 4:6• 6Be anxious about nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. (Phil. 4:6)
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James 1:5• 5If any of you lack wisdom, let him ask of God that giveth to all freely and reproacheth not; and it shall be given him. (James 1:5)
it shall.
Ex. 4:12,15•  (Ex. 4:12,15)
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Jer. 1:7,9•  (Jer. 1:7,9)
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Dan. 3:16‑18•  (Dan. 3:16‑18)
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Acts 4:8‑14• 8Then Peter, filled with [the] Holy Spirit, said unto them, Rulers of the people and elders [of Israel],
 9if we today are examined as to a good deed done to an infirm man, whereby he hath been cured,
 10be it known to you all and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from [the] dead, in him he standeth before you whole.
 11He is the Stone that was set at nought by you the builders, that was made head of [the] corner.
 12And in none other is there salvation; for neither is there a different name under heaven that is given among men by which we must be saved.
 13Now beholding the boldness of Peter and John, and aware that they were unlettered and simple men, they wondered, and recognized them that they were with Jesus.
 14And seeing the man that was healed standing with them, they had nothing to say in reply. (Acts 4:8‑14)
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Acts 5:29‑33• 29And in answer Peter and the apostles said, Obedience must be to God rather than men.
 30The God of our fathers raised up Jesus whom ye slew by hanging on a tree:
 31him God exalted with his right hand as Leader and Saviour to give repentance to Israel and remission of sins.
 32And we are [his] witnesses of these things and the Holy Spirit whom God gave to those that obey him.
 33And when they heard, they were cut [to the heart] and took counsel. (Acts 5:29‑33)
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Acts 6:10• 10And they were not able to resist the wisdom and the Spirit by which he spoke. (Acts 6:10)
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Acts 26:2‑11• 2Touching all things of which I am accused by Jews, King Agrippa, I count myself happy that I am to make my defence before thee today;
 3especially as thou art skilled in all customs and questions that are among the Jews. Wherefore I beseech thee to hear me patiently.
 4My manner of life then from my youth which was from the beginning among my nation and at Jerusalem know all Jews,
 5knowing me before from the outset, if they be willing to testify, that according to the strictest sect of our religion I lived a Pharisee.
 6And now I stand to be judged for the hope of the promise made of God unto our fathers;
 7unto which our twelve tribes earnestly serving night and day hope to arrive. And concerning this hope I am accused by Jews, O King.
 8Why is it judged incredible with you, if God raiseth dead [men]?
 9I therefore thought with myself that I ought to do many things contrary to the name of Jesus the Nazarene;
 10which things I also did in Jerusalem; and I both shut up many of the saints in prisons, having received the authority from the chief priests, and I railed against [them] when they were put to death;
 11and throughout all the synagogues, often punishing I was compelling them to blaspheme; and being exceedingly mad against them I was pursuing them even as far as to the outside cities. (Acts 26:2‑11)
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2 Tim. 4:17• 17But the Lord stood by me and gave me power, that through me the proclamation might be fully made, and all the Gentiles might hear; and I was delivered out of a lion's mouth. (2 Tim. 4:17)

J. N. Darby Translation

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19
But when they deliver you up, be not careful how or what ye shall speak; for it shall be given to you in that hour what ye shall speak.

W. Kelly Translation

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19
But when they deliver you up, be not careful how or what ye shall speak; for it shall be given to you in that hour what ye shall speak.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)