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James 2

James 2:7 KJV (With Strong’s)

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7
Do
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
blasphemeo (Greek #987)
to vilify; specially, to speak impiously
KJV usage: (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
Pronounce: blas-fay-meh'-o
Origin: from 989
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
blaspheme
blasphemeo (Greek #987)
to vilify; specially, to speak impiously
KJV usage: (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
Pronounce: blas-fay-meh'-o
Origin: from 989
thata worthy
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
name
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
by
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ye
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
are called
epikaleomai (Greek #1941)
to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.)
KJV usage: appeal (unto), call (on, upon), surname.
Pronounce: ep-ee-kal-eh'-om-ahee
Origin: middle voice from 1909 and 2564
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a
Psa. 111:9•  (Psa. 111:9)

Cross References

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Ministry on This Verse

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blaspheme.
Psa. 73:7‑9•  (Psa. 73:7‑9)
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Matt. 12:24• 24But when the Pharisees heard, they said, This [man] doth not cast out the demons but by Beelzebub, prince of the demons. (Matt. 12:24)
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Matt. 27:63• 63{i}saying, Sir, we have called to mind that that deceiver said when he was still alive, After three days I arise.{/i} (Matt. 27:63)
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Luke 22:64‑65• 64and covering him up, asked him, saying, Prophesy who is it that struck thee?
 65And many other things they were saying blasphemously to him. (Luke 22:64‑65)
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Acts 26:11• 11and throughout all the synagogues, often punishing I was compelling them to blaspheme; and being exceedingly mad against them I was pursuing them even as far as to the outside cities. (Acts 26:11)
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1 Tim. 1:13• 13though before I was a blasphemer and persecutor and doer of outrage. But I had mercy shown me because I did [it] ignorantly in unbelief; (1 Tim. 1:13)
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Rev. 13:5‑6• 5And there was given him a mouth speaking great things and blasphemy; and there was given him authority to work forty-two months.
 6And he opened his mouth unto blasphemies against God, to blaspheme his name and his tabernacle [and] those that tabernacle in the heaven. (Rev. 13:5‑6)
worthy.
Psa. 111:9•  (Psa. 111:9)
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Song of Sol. 1:3•  (Song of Sol. 1:3)
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Isa. 7:14•  (Isa. 7:14)
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Isa. 9:6‑7•  (Isa. 9:6‑7)
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Jer. 23:6•  (Jer. 23:6)
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Matt. 1:23• 23{i}Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.'{/i} (Matt. 1:23)
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Acts 4:12• 12And in none other is there salvation; for neither is there a different name under heaven that is given among men by which we must be saved. (Acts 4:12)
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Phil. 2:9‑11• 9Wherefore also God highly exalted him, and gave him the name that [is] above every name,
 10that in the name of Jesus every knee should bow, of heavenly and earthly and infernal [beings],
 11and every tongue confess that Jesus Christ [is] Lord, unto God [the] Father's glory. (Phil. 2:9‑11)
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Rev. 19:13,16• 13and he {i}was{/i} clothed with a garment dyed with blood: and his name is called THE WORD OF GOD.
 16And he hath upon the garment and upon his thigh a name written, KING OF KINGS AND LORD OF LORDS. (Rev. 19:13,16)
by.
Isa. 65:15•  (Isa. 65:15)
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Acts 11:26• 26and on finding brought him unto Antioch. And it came to pass that even e for a whole year they were gathered together in f the assembly and taught a large crowd, and that the disciples were first called Christians in Antioch. (Acts 11:26)
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Eph. 3:15• 15from whom every family in [the] heavens and on earth is named, (Eph. 3:15)
• All these principles -the value of the name of Jesus, {v.7} -the essence of the law as Christ presented it, {v.8} -and the law of liberty {James 1:25} are brought forward to test the reality of their professed faith. (“James 2” by J.N. Darby)
• The great religious profession of the day is thus put to the test. How does it regard the world? How does it treat believers? Above all, what value does it set upon the Name of Christ? (“The Proof of Faith: James 2” by H. Smith)
• This seems to indicate that, when James wrote, the name Christian had traveled from Antioch where first it was coined (Acts 11:26) to Jerusalem. The poor were the objects of persecution not so much because they were poor, as because they were identified with Christ, and He was the object of the world’s hatred. (“James 2” by F.B. Hole)

J. N. Darby Translation

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And do not *they* blaspheme the excellent name which has been called upon you?

W. Kelly Translation

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Do not they blaspheme the worthy name that was called on youa?

WK Translation Notes

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a
Is not the literal force preferable, "that was called upon you"?