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James 4

James 4:11 KJV (With Strong’s)

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11
Speak
katalaleo (Greek #2635)
to be a traducer, i.e. to slander
KJV usage: speak against (evil of).
Pronounce: kat-al-al-eh'-o
Origin: from 2637
h not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
evil
katalaleo (Greek #2635)
to be a traducer, i.e. to slander
KJV usage: speak against (evil of).
Pronounce: kat-al-al-eh'-o
Origin: from 2637
one of another
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
, brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
. He that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
speaketh evil
katalaleo (Greek #2635)
to be a traducer, i.e. to slander
KJV usage: speak against (evil of).
Pronounce: kat-al-al-eh'-o
Origin: from 2637
of
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
his brother
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
judgeth
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
brother
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, speaketh evil
katalaleo (Greek #2635)
to be a traducer, i.e. to slander
KJV usage: speak against (evil of).
Pronounce: kat-al-al-eh'-o
Origin: from 2637
of the law
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
judgeth
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
the law
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
thou judge
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
the law
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
, thou art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
a doer
poietes (Greek #4163)
from 4160; a performer; specially, a "poet"; --doer, poet.
Pronounce: poy-ay-tace'
of the law
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
a judge
krites (Greek #2923)
a judge (genitive case or specially)
KJV usage: judge.
Pronounce: kree-tace'
Origin: from 2919
.
h
Eph. 4:31• 31Let all bitterness and passion and wrath and clamour and evil-speaking be removed from you with all malice; (Eph. 4:31)
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1 Peter 2:1• 1Putting away therefore all malice and all guile and hypocrisies and envyings and all evil-speakings, (1 Peter 2:1)

More on:

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Brethren,
Law

Cross References

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Ministry on This Verse

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Speak.
Psa. 140:11•  (Psa. 140:11)
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Eph. 4:31• 31Let all bitterness and passion and wrath and clamour and evil-speaking be removed from you with all malice; (Eph. 4:31)
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1 Tim. 3:11• 11Women likewise [must be] grave, not slanderers, temperate, faithful in all things. (1 Tim. 3:11)
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2 Tim. 3:3• 3without natural affection, implacable, slanderers, uncontrolled, fierce, haters of good, (2 Tim. 3:3)
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Titus 2:3• 3that aged women likewise be in deportment reverent, not slanderers, not enslaved to much wine, teachers of good; (Titus 2:3)
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1 Peter 2:1• 1Putting away therefore all malice and all guile and hypocrisies and envyings and all evil-speakings, (1 Peter 2:1)
and judgeth.
Matt. 7:1‑2• 1Judge not that ye be not judged;
 2for with what judgment ye judge, ye shall be judged; and with what measure ye measure, it shall be measured to you. (Matt. 7:1‑2)
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Luke 6:37• 37{i}And{/i} judge not, and ye shall not be judged; condemn not, and ye shall in nowise be condemned. Remit, and it shall be remitted unto you. (Luke 6:37)
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Rom. 2:1• 1Wherefore thou art inexcusable, O man, every one that judgest: for wherein thou judgest the other, thou condemnest thyself, for thou that judgest doest the same things. (Rom. 2:1)
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Rom. 14:3‑4,10‑12• 3Let not him that eateth despise him that eateth not; and let not him that eateth not judge him that eateth; for God hath received him.
 4Who art thou that judgest another's servant? To his own master he standeth or falleth; and stand he shall, for his master is able to make him stand.
 10But thou, why judgest thou thy brother? or thou too, why despisest thou thy brother? for we shall all stand before the judgment-seat of God.
 11For it is written, “I live, saith [the] Lord, that to me shall bow every knee, and every tongue shall confess to God.”
 12So then each of us shall give account concerning himself to God. (Rom. 14:3‑4,10‑12)
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1 Cor. 4:5• 5So then judge nothing prematurely until the Lord shall have come, who shall both bring to light the hidden things of darkness, and shall make manifest the counsels of the hearts, and then shall each have his praise from God. (1 Cor. 4:5)
speaketh evil of the law.
Rom. 7:7,12‑13• 7What then shall we say? [Is] the law sin? Let it not be. Nay, I had not known sin unless by law; for lust also I had not been conscious of, unless the law had said, “Thou shalt not lust.”
 12So that the law is holy, and the commandment holy and just and good.
 13Did then the good become death to me? Let it not be; but sin, that it might appear sin, working out death to me by the good, that sin might become excessively sinful by the commandment. (Rom. 7:7,12‑13)
a doer.
James 1:22‑23,25• 22But be word-doers, and not hearers only, deluding yourselves.
 23Because if Anyone is a word-hearer, and not a doer, he is like a man considering his natural face in a mirror:
 25But he that closely looked into perfect law, that of liberty, and abode close, being not a quite forgetful hearer, but a work-doer, he shall be blessed in his doing. (James 1:22‑23,25)
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Rom. 2:13• 13(for not the hearers of law [are] just with God, but the doers of law shall be justified. (Rom. 2:13)
• To speak evil of others is an indirect attempt to exalt self, and is therefore the outcome of self-importance. (“The Evil of the Flesh: James 3-4” by H. Smith)
• According to the standard of the law, our brother, so far from being disparaged, is to be an object of love, his reputation safe at the lips of his brethren. When it is otherwise, we are not even living according to the standard of the law. (“The Evil of the Flesh: James 3-4” by H. Smith)
• being "doers of the law", we act as if we were above the law. We judge the law rather than allowing the law to judge us. (“The Evil of the Flesh: James 3-4” by H. Smith)
• No sin amongst Christians is more common than that of speaking evil against their brethren. Now those to whom James wrote were very familiar with the law and greatly reverenced its commandments, so he reminds them how distinctly the law had spoken on this very point. (“James 3” by F.B. Hole)

J. N. Darby Translation

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11
Speak not against one another, brethren. He that speaks against his brother, or judges his brother, speaks against the law and judges the law. But if thou judgest the law, thou art not doer of the law, but judge.

W. Kelly Translation

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11
Speaka not against one another, brethren. He that speaketh against a brother, orb judgeth his brother, speaketh against law and judgeth law; but if thou judgest law, thou art not a doer of law but a judge.

WK Translation Notes

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a
In verse 11 we return to the present tense, where continuance is meant to be laid down, rather than the urgency of having it done, duration being merged. See note to 4:7.
b
The RV has the correction "or" judgeth his brother; for an evil feeling might work in this rather than in speaking against him: either was to judge the law.