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Luke 6

Luke 6:37 KJV (With Strong’s)

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37
Judge
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
z not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye shall
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
be judged
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
: condemn
katadikazo (Greek #2613)
to adjudge against, i.e. pronounce guilty
KJV usage: condemn.
Pronounce: kat-ad-ik-ad'-zo
Origin: from 2596 and a derivative of 1349
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye shall
katadikazo (Greek #2613)
to adjudge against, i.e. pronounce guilty
KJV usage: condemn.
Pronounce: kat-ad-ik-ad'-zo
Origin: from 2596 and a derivative of 1349
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
be condemned
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
katadikazo (Greek #2613)
to adjudge against, i.e. pronounce guilty
KJV usage: condemn.
Pronounce: kat-ad-ik-ad'-zo
Origin: from 2596 and a derivative of 1349
: forgive
apoluo (Greek #630)
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
KJV usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3089
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye shall be forgiven
apoluo (Greek #630)
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
KJV usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3089
:
z
Matt. 7:1• 1Judge not that ye be not judged; (Matt. 7:1)

More on:

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Forgiveness

Cross References

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Ministry on This Verse

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Judge.
Isa. 65:5•  (Isa. 65:5)
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Matt. 7:1• 1Judge not that ye be not judged; (Matt. 7:1)
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Rom. 2:1‑2• 1Wherefore thou art inexcusable, O man, every one that judgest: for wherein thou judgest the other, thou condemnest thyself, for thou that judgest doest the same things.
 2But we know that the judgment of God is according to truth upon those that do such things. (Rom. 2:1‑2)
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Rom. 14:3‑4,10‑16• 3Let not him that eateth despise him that eateth not; and let not him that eateth not judge him that eateth; for God hath received him.
 4Who art thou that judgest another's servant? To his own master he standeth or falleth; and stand he shall, for his master is able to make him stand.
 10But thou, why judgest thou thy brother? or thou too, why despisest thou thy brother? for we shall all stand before the judgment-seat of God.
 11For it is written, “I live, saith [the] Lord, that to me shall bow every knee, and every tongue shall confess to God.”
 12So then each of us shall give account concerning himself to God.
 13Let us then no longer judge one another, but judge ye this rather, not to set an occasion of stumbling or offence for one's brother.
 14I know and am persuaded in [the] Lord Jesus that nothing [is] unclean by itself; unless to him that reckoneth anything to be unclean, to him [it is] unclean.
 15For if on account of meat thy brother is grieved, thou art no longer walking in love. Do not with thy meat destroy him for whom Christ died.
 16Let not then your good be ill spoken of; (Rom. 14:3‑4,10‑16)
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1 Cor. 4:3‑5• 3but to me it amounteth to very little that I be examined by you, or by man's day.
 4Nay, I do not examine even myself, for I am conscious to myself of nothing, yet I am not justified by this, but he that examineth me is the Lord.
 5So then judge nothing prematurely until the Lord shall have come, who shall both bring to light the hidden things of darkness, and shall make manifest the counsels of the hearts, and then shall each have his praise from God. (1 Cor. 4:3‑5)
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James 4:11‑12• 11Speak not against one another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against law and judgeth law; but if thou judgest law, thou art not a doer of law but a judge.
 12One is the law-giver and judge that is able to save and destroy; but who art thou that judgest [thy] neighbour? (James 4:11‑12)
forgive.
Luke 17:3‑4• 3Take heed to yourselves; if thy brother should sin, rebuke him; and if he should repent, forgive him.
 4{i}And{/i} if he should sin against thee seven times in the day, and seven times should return to thee, saying, I repent, thou shalt forgive him. (Luke 17:3‑4)
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Matt. 5:7• 7Blessed the merciful; for they shall obtain mercy. (Matt. 5:7)
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Matt. 6:14‑15• 14For if ye forgive men their offenses, your heavenly Father also will forgive you [yours];
 15but if ye forgive not men their offenses, neither will your Father forgive your offenses. (Matt. 6:14‑15)
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Matt. 18:35• 35Thus also shall my heavenly Father do to you, if ye forgive not from your hearts each his brother. (Matt. 18:35)
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Mark 11:25‑26• 25{i}And when ye stand praying, forgive if ye have anything against anyone, that your Father also who is in the heavens may forgive you your offences.{/i}
 26{i}But if ye do not forgive, neither will your Father who is in the heavens forgive your offences.{/i} (Mark 11:25‑26)
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1 Cor. 13:4‑7• 4Love is long-suffering, is kind; love is not emulous, is not vain-glorious, is not puffed up,
 5doth not behave unseemly, seeketh not its own things, is not easily provoked, reckoneth not the evil,
 6rejoiceth not over iniquity, but rejoiceth with the truth,
 7beareth all things, believeth all things, hopeth all things, endureth all things. (1 Cor. 13:4‑7)
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Eph. 4:32• 32and be to one another kind, compassionate, forgiving each other, even as God also in Christ hath forgiven you. (Eph. 4:32)
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Col. 3:13• 13forbearing one another, and forgiving each other, if any should have a complaint against any; even as also the Lord forgave you, so also [do] ye; (Col. 3:13)
• {v.37-38} This character particularly developed in the position of Christ, as He was on earth at that time, Christ fulfilling His service on earth. This implied government and recompense on God’s part, as was the case with regard to Christ Himself. (“Luke 6” by J.N. Darby)
• This does not mean that a disciple is to have no powers of sound judgment and discrimination, but it does mean that he is not to be characterized by the censorious spirit that is quick to impute wrong motives and thus judge other people. (“Luke 6” by F.B. Hole)

J. N. Darby Translation

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37
And judge not, and ye shall nota be judged; condemn not, and ye shall nota be condemned. Remit, and it shall be remitted to you.

JND Translation Notes

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a
A strong negative. "in no wise."

W. Kelly Translation

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37
And judge not, and ye shall not be judged; condemn not, and ye shall in nowise be condemned. Remit, and it shall be remitted unto you.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)