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1 Corinthians 13

1 Cor. 13:4 KJV (With Strong’s)

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4
Charity
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
sufferethd long
makrothumeo (Greek #3114)
to be long-spirited, i.e. (objectively) forbearing or (subjectively) patient
KJV usage: bear (suffer) long, be longsuffering, have (long) patience, be patient, patiently endure.
Pronounce: mak-roth-oo-meh'-o
Origin: from the same as 3116
, and is kind
chresteuomai (Greek #5541)
to show oneself useful, i.e. act benevolently
KJV usage: be kind.
Pronounce: khraste-yoo'-om-ahee
Origin: middle voice from 5543
; charity
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
envieth
zeloo (Greek #2206)
to have warmth of feeling for or against
KJV usage: affect, covet (earnestly), (have) desire, (move with) envy, be jealous over, (be) zealous(-ly affect).
Pronounce: dzay-lo'-o
Origin: from 2205
f not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
; charity
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
ηvaunteth
perpereuomai (Greek #4068)
to boast
KJV usage: vaunt itself.
Pronounce: per-per-yoo'-om-ahee
Origin: middle voice from πέρπερος (braggart; perhaps by reduplication of the base of 4008)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
itself
perpereuomai (Greek #4068)
to boast
KJV usage: vaunt itself.
Pronounce: per-per-yoo'-om-ahee
Origin: middle voice from πέρπερος (braggart; perhaps by reduplication of the base of 4008)
, is
phusioo (Greek #5448)
to inflate, i.e. (figuratively) make proud (haughty)
KJV usage: puff up.
Pronounce: foo-see-o'-o
Origin: from 5449 in the primary sense of blowing
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
puffedg up
phusioo (Greek #5448)
to inflate, i.e. (figuratively) make proud (haughty)
KJV usage: puff up.
Pronounce: foo-see-o'-o
Origin: from 5449 in the primary sense of blowing
,

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Cross References

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Ministry on This Verse

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suffereth.
Prov. 10:12• 12Hatred stirreth up strifes;{HR}But love covereth all transgressions. (Prov. 10:12)
;
2 Cor. 6:6• 6in pureness, in knowledge, in long-suffering, in kindness, in [the] Holy Spirit, in love unfeigned, (2 Cor. 6:6)
;
Gal. 5:22• 22But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith, meekness, self-control: (Gal. 5:22)
;
Eph. 4:2• 2with all lowliness and meekness, with long-suffering, forbearing one another in love, (Eph. 4:2)
;
Col. 1:11• 11in all power empowered according to the might of his glory, unto all endurance and long-suffering with joy; (Col. 1:11)
;
Col. 3:12• 12Put on therefore, as elect of God, holy [and] beloved, bowels of compassion, kindness, lowliness, meekness, long-suffering; (Col. 3:12)
;
2 Tim. 2:25• 25in meekness instructing those that oppose, if haply God may give them repentance unto acknowledgment of truth, (2 Tim. 2:25)
;
2 Tim. 3:10• 10But thou hast followed closely my teaching, course, purpose, faith, long-suffering, love, patience, (2 Tim. 3:10)
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2 Tim. 4:2• 2preach the word; be instant in season, out of season; convict, rebuke, encourage with all long-suffering and doctrine. (2 Tim. 4:2)
;
James 3:17• 17But the wisdom from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, uncontentious, impartial. (James 3:17)
;
1 Peter 4:8• 8and before all things having your love toward each other fervent, for love covereth a multitude of sins; (1 Peter 4:8)
is kind.
Neh. 9:17• 17{i}and refused to obey, neither were they mindful of thy wonders which thou hadst done among them; but hardened their neck, and in their rebellion made a captain to return to their bondage. But thou art a God ready to forgive, gracious and merciful, slow to anger and of great loving-kindness, and thou forsookest them not.{/i} (Neh. 9:17)
;
Prov. 19:22• 22The charm of a man [is] his kindness,{HR}And a poor man [is] better than a liar. (Prov. 19:22)
;
Prov. 31:20,26• 20{i}She stretcheth out her hand to the afflicted,{HR}And she reacheth forth her hands to the needy.{/i}
26{i}She openeth her mouth with wisdom;{HR}And upon her tongue is the law of kindness.{/i}
(Prov. 31:20,26)
;
Luke 6:35‑36• 35But love your enemies, and do good and lend, hoping for nothing in return; and your reward shall be great, and ye shall be sons of [the] Highest; for he is good to the unthankful and wicked.
36Be ye therefore merciful, even as your Father also is merciful.
(Luke 6:35‑36)
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Eph. 4:32• 32and be to one another kind, compassionate, forgiving each other, even as God also in Christ hath forgiven you. (Eph. 4:32)
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Col. 3:12• 12Put on therefore, as elect of God, holy [and] beloved, bowels of compassion, kindness, lowliness, meekness, long-suffering; (Col. 3:12)
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1 Peter 3:8• 8Finally [be] all likeminded, sympathetic, brother-loving, tender-hearted, humble-minded; (1 Peter 3:8)
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2 Peter 1:7• 7and in godliness brotherly affection, and in brotherly affection love: (2 Peter 1:7)
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1 John 3:16‑18• 16Herein we know love, because he laid down his life for us; and we ought for the brethren to lay down our lives.
17But whoso may have the world's means of living, and behold his brother having need, and shut up his bowels from him, how abideth the love of God in him?
18Dear children, let us not love with word nor with the tongue, but in deed and truth.
(1 John 3:16‑18)
;
1 John 4:11• 11Beloved, if God so loved us, we also ought to love one another. (1 John 4:11)
envieth.
1 Cor. 3:3• 3for ye are yet carnal. For whereas emulation and strife [are] among you, are ye not carnal and walk according to man? (1 Cor. 3:3)
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Gen. 30:1• 1And when Rachel saw that she bore Jacob no children, Rachel envied her sister; and she said to Jacob, Give me children, or else I die. (Gen. 30:1)
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Gen. 37:11• 11And his brethren envied him; but his father kept the saying. (Gen. 37:11)
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Matt. 27:18• 18{i}For he knew that they had delivered him up through envy.{/i} (Matt. 27:18)
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Rom. 1:29• 29being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, ill-will; whisperers, (Rom. 1:29)
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Rom. 13:13• 13As in daylight, let us walk becomingly, not in revels and drunkenness, not in chambering and indecency, not in strife and envy; (Rom. 13:13)
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2 Cor. 12:20• 20For I fear lest by any means on coming I find you not such as I wish, and I be found by you such as ye wish not; lest by any means [there be] strife, jealousy, wraths, feuds, slanderings, whisperings, swellings, confusions; (2 Cor. 12:20)
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Gal. 5:21,26• 21envyings, murders, drunkennesses, revels, and things like these, as to which I forewarn you, even as also I forewarned, that they who do such things shall not inherit God's kingdom.
26Let us not become vainglorious, provoking one another, envying one another.
(Gal. 5:21,26)
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Phil. 1:15• 15Some, indeed, also for envy and strife, but some also for goodwill, preach the Christ: (Phil. 1:15)
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1 Tim. 6:4• 4he is puffed up, knowing nothing, but sick about questionings and word-disputes, out of which cometh envy, strife, revilings, evil suspicions, (1 Tim. 6:4)
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Titus 3:3• 3For at one time even we were foolish, disobedient, gone astray, in slavery to divers lusts and pleasures, passing time in malice and envy, abominable, hating one another. (Titus 3:3)
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James 3:14‑16• 14But if ye have bitter emulation and faction in your heart, do not boast and lie against the truth.
15This wisdom is not descending from above, but earthly, natural, demoniacal.
16For where envying and faction [are], there disorder [is] and every bad deed.
(James 3:14‑16)
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James 4:5• 5Or think ye that the scripture saith in vain? Doth the Spirit that took his dwelling in us long unto envy? (James 4:5)
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1 Peter 2:1• 1Putting away therefore all malice and all guile and hypocrisies and envyings and all evil-speakings, (1 Peter 2:1)
vaunteth not itself.
or, is not rash.
1 Sam. 25:21‑22,33‑34• 21Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, {i}so that nothing was missed of all that was his; and he has requited me evil for good{/i}.
22So, and more also do God unto the enemies of David, {i}if I leave of all that is his by the morning light any male{/i}.
33And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
34For in very deed, as Jehovah God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light a single soul.
(1 Sam. 25:21‑22,33‑34)
;
1 Kings 20:10‑11• 10{i}And Ben-Hadad sent to him and said, The gods do so to me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me!{/i}
11{i}And the king of Israel answered and said, Tell him, Let not him that girdeth on boast himself as he that putteth off!{/i}
(1 Kings 20:10‑11)
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Psa. 10:5• 5His ways are firm at every time;{HR}Thy judgments [are] a height away from him;{HR}All his adversaries—he puffeth at them. (Psa. 10:5)
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Prov. 13:10• 10By pride cometh only contention;{HR}But with the well-advised [is] wisdom. (Prov. 13:10)
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Prov. 17:14• 14The beginning of contention is [as] when one letteth out water;{HR}Therefore leave off strife before it become vehement. (Prov. 17:14)
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Prov. 25:8‑10• 8Go not forth hastily to strive,{HR}Lest [thou know not] what to do in the end thereof,{HR}When thy neighbour hath put thee to shame.
9Debate thy cause with thy neighbour,{HR}But reveal not the secret of another;
10Lest he that heareth disgrace thee,{HR}And thine ill-report turn not away.
(Prov. 25:8‑10)
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Eccl. 7:8‑9• 8Better [is] the end of a thing than the beginning thereof:{HR}And the patient in spirit [is] better than the proud in spirit.
9Be not hasty in thy spirit to be angry:{HR}For anger resteth in the bosom of fools.
(Eccl. 7:8‑9)
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Eccl. 10:4• 4If the spirit of the ruler rise up against thee,{HR}Leave not thy place;{HR}For yieldingness pacifieth great offenses. (Eccl. 10:4)
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Dan. 3:19‑22• 19{i}Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego. He spoke, and commanded that they should heat the furnace seven times more than it was wont to be heated.{/i}
20{i}And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and cast them into the burning fiery furnace.{/i}
21{i}Then these men were bound in their hosen, their tunics, and their cloaks, and their garments, and were cast into the midst of the burning fiery furnace.{/i}
22{i}Forasmuch as the king's commandment was rigorous, and the furnace exceeding hot, the flame of the fire slew those men that had taken up Shadrach, Meshach, and Abed-nego.{/i}
(Dan. 3:19‑22)
is not.
 It is worthy of note that the qualities of divine love are almost entirely of a passive character. The first eight qualities pointed out by the Spirit are the expression of this renunciation of self. (1 Corinthians 13 by J.N. Darby)
 (1) "Love has long patience." The flesh is ever impatient, but love can suffer long and wait God's time. Fleshly endurance is soon exhausted; love does not wear out. (2) Love "is kind." The flesh even if it waits, will often do so in a fretful and resentful spirit; but love, while waiting can retain a kindly spirit of consideration for others. (3) "Love is not emulous of others." The flesh ever seeks a place above others, and is jealous of favor or position bestowed on others rather than self. Love can delight in honors bestowed upon another without a thought of envy. (4) "Love is not insolent and rash." The flesh is aggressive, rashly pushing itself into prominence. Love is not self-assertive, but rather retiring and reticent. (5) Love "is not puffed up." The flesh is often vain and filled with its self-importance. Love takes the lowly place in service to others. (1 Corinthians 13 by H. Smith)

J. N. Darby Translation

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Love has long patience, is kind; love is not emulous of others; love is not insolent and rashc, is not puffed up,

JND Translation Notes

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c
Or "vain-glorious."

W. Kelly Translation

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4
Love is long-suffering, is kind; love is not emulous, is not vain-glorious, is not puffed up,