Articles on

1 Corinthians 13

1 Cor. 13:4 KJV (With Strong’s)

+
4
Charity
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
sufferethd long
makrothumeo (Greek #3114)
to be long-spirited, i.e. (objectively) forbearing or (subjectively) patient
KJV usage: bear (suffer) long, be longsuffering, have (long) patience, be patient, patiently endure.
Pronounce: mak-roth-oo-meh'-o
Origin: from the same as 3116
, and is kind
chresteuomai (Greek #5541)
to show oneself useful, i.e. act benevolently
KJV usage: be kind.
Pronounce: khraste-yoo'-om-ahee
Origin: middle voice from 5543
; charity
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
envieth
zeloo (Greek #2206)
to have warmth of feeling for or against
KJV usage: affect, covet (earnestly), (have) desire, (move with) envy, be jealous over, (be) zealous(-ly affect).
Pronounce: dzay-lo'-o
Origin: from 2205
f not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
; charity
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
ηvaunteth
perpereuomai (Greek #4068)
to boast
KJV usage: vaunt itself.
Pronounce: per-per-yoo'-om-ahee
Origin: middle voice from πέρπερος (braggart; perhaps by reduplication of the base of 4008)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
itself
perpereuomai (Greek #4068)
to boast
KJV usage: vaunt itself.
Pronounce: per-per-yoo'-om-ahee
Origin: middle voice from πέρπερος (braggart; perhaps by reduplication of the base of 4008)
, is
phusioo (Greek #5448)
to inflate, i.e. (figuratively) make proud (haughty)
KJV usage: puff up.
Pronounce: foo-see-o'-o
Origin: from 5449 in the primary sense of blowing
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
puffedg up
phusioo (Greek #5448)
to inflate, i.e. (figuratively) make proud (haughty)
KJV usage: puff up.
Pronounce: foo-see-o'-o
Origin: from 5449 in the primary sense of blowing
,

More on:

+

Cross References

+

Ministry on This Verse

+
suffereth.
is kind.
envieth.
1 Cor. 3:3• 3for ye are yet carnal. For whereas emulation and strife [are] among you, are ye not carnal and walk according to man? (1 Cor. 3:3)
;
Gen. 30:1•  (Gen. 30:1)
;
Gen. 37:11•  (Gen. 37:11)
;
Matt. 27:18• 18{i}For he knew that they had delivered him up through envy.{/i} (Matt. 27:18)
;
Rom. 1:29• 29being filled with all unrighteousness, wickedness, covetousness, malice; full of envy, murder, strife, deceit, ill-will; whisperers, (Rom. 1:29)
;
Rom. 13:13• 13As in daylight, let us walk becomingly, not in revels and drunkenness, not in chambering and indecency, not in strife and envy; (Rom. 13:13)
;
2 Cor. 12:20• 20For I fear lest by any means on coming I find you not such as I wish, and I be found by you such as ye wish not; lest by any means [there be] strife, jealousy, wraths, feuds, slanderings, whisperings, swellings, confusions; (2 Cor. 12:20)
;
Gal. 5:21,26• 21envyings, murders, drunkennesses, revels, and things like these, as to which I forewarn you, even as also I forewarned, that they who do such things shall not inherit God's kingdom.
26Let us not become vainglorious, provoking one another, envying one another.
(Gal. 5:21,26)
;
Phil. 1:15• 15Some, indeed, also for envy and strife, but some also for goodwill, preach the Christ: (Phil. 1:15)
;
1 Tim. 6:4• 4he is puffed up, knowing nothing, but sick about questionings and word-disputes, out of which cometh envy, strife, revilings, evil suspicions, (1 Tim. 6:4)
;
Titus 3:3• 3For at one time even we were foolish, disobedient, gone astray, in slavery to divers lusts and pleasures, passing time in malice and envy, abominable, hating one another. (Titus 3:3)
;
James 3:14‑16• 14But if ye have bitter emulation and faction in your heart, do not boast and lie against the truth.
15This wisdom is not descending from above, but earthly, natural, demoniacal.
16For where envying and faction [are], there disorder [is] and every bad deed.
(James 3:14‑16)
;
James 4:5• 5Or think ye that the scripture saith in vain? Doth the Spirit that took his dwelling in us long unto envy? (James 4:5)
;
1 Peter 2:1• 1Putting away therefore all malice and all guile and hypocrisies and envyings and all evil-speakings, (1 Peter 2:1)
vaunteth not itself.
or, is not rash.
is not.
 It is worthy of note that the qualities of divine love are almost entirely of a passive character. The first eight qualities pointed out by the Spirit are the expression of this renunciation of self. (1 Corinthians 13 by J.N. Darby)
 (1) "Love has long patience." The flesh is ever impatient, but love can suffer long and wait God's time. Fleshly endurance is soon exhausted; love does not wear out. (2) Love "is kind." The flesh even if it waits, will often do so in a fretful and resentful spirit; but love, while waiting can retain a kindly spirit of consideration for others. (3) "Love is not emulous of others." The flesh ever seeks a place above others, and is jealous of favor or position bestowed on others rather than self. Love can delight in honors bestowed upon another without a thought of envy. (4) "Love is not insolent and rash." The flesh is aggressive, rashly pushing itself into prominence. Love is not self-assertive, but rather retiring and reticent. (5) Love "is not puffed up." The flesh is often vain and filled with its self-importance. Love takes the lowly place in service to others. (1 Corinthians 13 by H. Smith)

J. N. Darby Translation

+
4
Love has long patience, is kind; love is not emulous of others; love is not insolent and rashc, is not puffed up,

JND Translation Notes

+
c
Or "vain-glorious."

W. Kelly Translation

+
4
Love is long-suffering, is kind; love is not emulous, is not vain-glorious, is not puffed up,